Ruwan M Jayatunge M.D.
The French psychoanalyst and psychiatrist Jacques Lacan belonged to the second generation of
French psychoanalysts. He was profoundly
influenced by Sigmund Freud. Lacan was the
first to extensively reread Freud through de Saussure's linguistic legacy and
structuralist method (Marta,
1990). Lacan’s notion “return to Freud" emphasizes the radical critique of
ego psychology. He reconceptualized Freud using post-structuralism.
Lacan scrutinized Sigmund Freud's structural id-ego-superego
model of the mind. For Lacan's ego is not the center but 'unstable' and
subjective. Lacan's emphasis has been on the speaking subject coming to
self-realization in the analytic relationship through words. When this subject
speaks about himself, however, he becomes an object to himself. This
objectification and mediation of the subject in language results in
reification, fixing in a rigid posture the dynamic subject. It is this rigid,
reified, objectified self that Lacan calls the ego
(Muller, 1982).
The work of Jacques Lacan has
opened up a creative space for reconsidering the psychoanalytic-literary nexus
(Polatinsky &Hook, 2008). Lacan stated: “Psychoanalysis is a terribly
efficient instrument, and because it is more and more a prestigious instrument,
we run the risk of using it with a purpose for which it was not made for, and
in this way we may degrade it” Lacan opined to use linguistics,
structural anthropology and post-structural theories in psychoanalysis. Lacan
did not refute Freud’s idea of actual neurosis and psychoanalytic attachment
concepts (Redmond, 2013). Lacan clearly
made original contributions to psychoanalytic theory and technique (Gazzola,
2005).
For Lacan language is the creation of the self and psychic and sexual life. As he viewed psychoanalysis operates through speech. The subject is realized via the process of free association, with the analyst in the position of the listener. Jacques Lacan's désir (desire) follows Freud's concept of Wunsch and it is central to Lacanian theories. In the Four Fundamental Concepts of Psychoanalysis Lacan argues that "man's desire is the desire of the Other. Lacan claimed that “the only thing of which one can be guilty is of having given ground relative to one’s desire”
In formulating his psychology of the unconscious, Freud makes
constant reference to Sophocles' version of the Oedipus myth (Bollack, 1993).
In Lacan's view, Freud's central insight was not
that the unconscious exists, but that it has structure. Lacan viewed that
"the unconscious is structured like a language" and that "the unconscious is the
discourse of the Other"(Leavy, 1977). For
Lacan, the unconscious speaks in the face of repression and censorship.
As described by Lacan, the
human subject is always split between a conscious side, a mind that is
accessible, and an unconscious side, a series of drives and forces which remain
inaccessible.
Lacan explained how the human subject becomes an 'other' through unconscious repression and stemming from the Mirror phase. According to Lacan (1977) at some time between six and eighteen months, the baby sees its image, generally in a mirror, and realises that what it is seeing is somehow itself. This recognition causes great confusion and ‘libidinal dynamism’. Lacan developed his double-mirror device to clarify the relationship between the drive, the ego, the ideal ego, the ego-ideal, the other, and the Other. This model helped Lacan describe the dynamics of identification and explain how psychoanalytic treatment works. He argued that by working with free association, psychoanalysis aims to articulate unconscious desire, and bypass the tendency of the ego for misrecognition (Vanheule, 2011). The differences between Lacan's mirror stage and Freud's narcissism are paradigmatic of the differences between their theories of the unconscious, of sexuality, of the ego, id, and superego, of the Oedipus and castration complexes, the nature of therapy, and their understanding of man's relation to language and culture (Stockholder, 1998).
The concept of an entrapment within one's image of oneself was elaborated by Freud in his notion of narcissism. Lacan further developed this notion as foundational in one's relation to the other, but clarified that such mirroring relations to others are always imbued with jealousy and rivalry (Plastow, 2012). He believed that conscious ego and unconscious desire are thus radically divided. For Lacan, the unconscious entails a sense of something absent in itself and therefore desires the Phallus or the universal symbol for Desire. He viewed the unconscious as being like a language, or semiotic system.
Lacan places
the concept of the imaginary alongside the categories of the real and the
symbolic. This concept plays a highly prominent role in his thinking, given
that the essential determination of the imaginary is the primary relation of
the ego to the image of the similar ( Gekle, 1995).
Morris (1988) indicated that Lacan's analysis of Descartes' search for ontological
certainty draws him, in Freud, to the ontological implications of castration
anxiety, disavowal, and splitting of the ego.
Lacan accentuated in language in the creation of the self and
psychic and sexual life. For Lacan unconscious is 'structured like a language',
operating according to differential relationships in language. The human
subject is divided between a conscious side, a mind that is accessible, and an
unconscious side, a series of drives and forces which remain inaccessible.
For Freud, language remains in the sphere of the
preconscious (Freud - The Contribution to the Concept of Aphasia -1891). Caudill
1995) argues that Lacan's emphasis on language and identity establishes
the contours of a radical sociolegal psychoanalysis and that his account of the
human subject bridges the antinomies of traditional and critical theory;
mainstream and left analyses of culture. Lacan's
insight into the role of acquisition of language helps
to understand the formation of the subject in pursuit of a virtual selfhood (Kirshner,
1991).
Freud believed that personality develops through a series of stages, each characterized by a certain internal psychological conflict. Lacan rejected the hierarchical approach to personality development. In addition he argued against a metaphysical conception of personality. He reflected personality based on the dialectical development of the person. As Lacan viewed person’s development does not proceed in a fixed direction, but at times hesitates or vacillates between alternatives, changes tack etc. He introduced objective definition of personality phenomena.
Lacan's seminar on anxiety elucidates the connection between castration anxiety and narcissism (Diatkine, 2006). Lacan's theory derives from and develops Freud's late work on the narcissistic origins of conflict within the ego (Morris, 1988). For Lacan, the anxiety of being absorbed by the object is the principal anxiety from which the anxieties of separation, castration or fragmentation are derived (Diatkine, 2007). Commenting on Anxiety Lecan concluded; “Anxiety, as we know, is always connected with a loss…with a two-sided relation on the point of fading away to be superseded by something else, something which the patient cannot face without vertigo”
Psychoanalysis regards psychosis as an early disturbance in
the development of the personality, specifically, of the ego. The disturbance
occurs during that period prior to the castration complex and thus before the
phase when the ordering of relations becomes oedipal (Villemoes, 2002). Jacques Lacan
formulated an original theory of psychosis, focusing on the subject and
on the structuring role of language and he postulated that language makes up the experience of
subjectivity and that psychosis is marked by the absence of a crucial
metaphorization process. (Ribolsi et
al., 2015). Lacan stressed that delusions arise
"primarily". He thought that delusional interpretation is not
deducted by any other preceding psychical experience, and is one of the
elementary phenomena (Matsumoto & Kato, 2012). Lacan considered Freud’s account
of the Oedipus complex as important for characterizing the structure of
psychopathology. Nonetheless Freud mainly described the Oedipus complex in
developmental terms (Ribolsi et al., 2015).
Based on Freud's study (the Memoirs of Schreber) Lacan introduced a theory of schizophrenia. Lacan believed that Schizophrenia patients have a defective relation to language. He commented on four other characteristics of schizophrenic behavior: the fragmented body image; lack of realistic evaluation of the world; bisexuality; and confusion of birth and death. Lacanian theory suggests that psychotic speech is frequently autonymic, with a rich use of neologisms or auto-referential words (Ribolsi et al., 2015). According to Carveth (1987) Lacan saw the origin of the schizoid dilemma in a fundamental failure of oedipalization to establish in the unconscious the signifier of the phallus, the Name-of-the-Father, as the primal cut or castration dividing infant and mother and opening up a space for symbolization.
Lacan's notion of "paranoid knowledge", an imagined
knowledge of what the other is thinking, is precisely a 'theory of mind' that
is able to account for the way one subject attempts, and ultimately fails, to
read the mind of another( Plastow ,2012). Based
on Lacan’s teachings psychotic pathological structures can be broadly taken to
be inquiries into the psychical repercussions of the failure of the individual
to be assimilated into the “symbolic order” of language (De Waelhens &Ver
Eecke, 2001). Lacan postulated that language makes up the experience of
subjectivity and that psychosis is marked by the absence of a crucial
metaphorization process (Ribolsi et al., 2015).
In Ecrits, 30 Lacan concluded: If what Freud discovered, and rediscovers ever more abruptly, has a meaning, it is that the signifier’s displacement determines subjects’ acts, destiny, refusals, blindnesses, success, and fate, regardless of their innate gifts and instruction, and irregardless of their character or sex; and that everything pertaining to the psychological pregiven follows willy-nilly the signifier’s train, like weapons and baggage. Lacan wished his own theory and practice maintain strict fidelity to Freud’s insights and the psychoanalytic apparatus that he established. At the end he stated; It is up to you to be Lacanians if you wish. I am a Freudian.”
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