Thursday, August 7, 2025

අපි නොදත් අපේ ඉතිහාසය




අපිට ඉස්කෝලෙදී සත්‍ය ඉතිහාසය  උගන්වන්නේ නැතිව  නැතිව වියාජ දේශප්‍රේමය උත්කර්ශයට පත් කරමින් වියාජ වර්ශන් එකක් ඉගැනුවා කියලා මට හිතෙනවා. Gregory Powell විසින් ලියන ලද The Kandyan Wars: The British Army in Ceylon, 1803-1818 පොත කියවීමේදී අපේ සත්‍ය ඉතිහාසයේ සේයාවන් පේනවා. එසේම අපේ ඉතිහාසය ඇනලිටිකලි කියවන්නටත් හැකි වෙනවා. 

අපේ බොහෝ ඉතිහාසය පිලිබඳ මහාචාර්‍යවරුන් සමග කතා කිරීමේදී මට පෙනී ගිය දෙයක් තමයි ඔවුන් බොහෝ දෙනෙකු තුල ඉතිහාසය ඒ ලියා තිබූ පිලිවෙලට කීම මිස ඒවා ඇනලයිස් කරන්න අර්ථ නිරූපණයන් කරන්න නොහැකියාවක් තිබෙන බව​. ඒකට හේතුව ගිරා පෝතක අධ්‍යාපන ක්‍රමය විය හැකියි. (පෘතුගීසි යුගය ගැන ඉතිහාසයට අදාල ප්‍රශ්නයක් මම අහන්නේ  විශේසඥ ළමා වෛද්‍ය අජිත් අමරසිංහ මහතා ගෙන් . ඉතිහාස මහාචාර්‍යවරුටත් පවා නොමැති දැණුමක් සහ ඓතිහාසික කරුණු විශ්ලේෂණය කිරීම  , ඒවායේ සන්දර්භය සහ  අතීතයේ සාක්‍ෂි ක්‍රමානුකූලව පරීක්‍ෂා  කිරීමේ හැකියාවක් එතුමා තුල තියනවා). කෙසේ නමුත්  Gregory Powell විසින් ලියන ලද The Kandyan Wars: The British Army in Ceylon, 1803-1818 පොත කියවන කොට පෙනී යන්නේ අපි බොහෝ දෙනෙක් නොදන්නා ඉතිහාසයක් මේ ලියවිලි අතරේ තිබෙන බව​.  

පිළිමතලාව අධිකාරම් ගැන අපේ ඉතිහාස පොත් වල ලොකු විස්තරයක් නෑ. පෙනී යන පරිදි පිළිමතලාව අධිකාරම් හොඳ ගේම් කාරයෙක් , මාස්ටර් මැනිපුලේටර් කෙනෙක්. ශ්‍රී වික්‍රම රාජසිංහව සිංහාසනයට ගේන්නේ ඔහු ; යටි අරමුණක් සහිතව​. ඔහු යම් අවස්ථාවක ශ්‍රී වික්‍රම රාජසිංහව විනාශ කරලා තමන් රජ වෙන්න උත්සහයක් කලා විය හැකියි. ඔහු ඉංග්‍රීසීන් සමග කුමන්ත්‍රණය කරනවා. ඉංග්‍රීසීන්ව වටේ යවනවා. ඉංග්‍රීසි හමුදාව මධ්‍යම රට ඇතුලට වරින් වර ගෙන්ව ගෙන විනාශ කරලා දානවා. ඒ බලවත් ඉංග්‍රීසි හමුදාව දුර්වල කරන්න විය හැකියි. ඒ අතර ඔහු ශ්‍රී වික්‍රම රාජසිංහවත් බැලන්ස් කරනවා. ශ්‍රී වික්‍රම රාජසිංහ ඉමෝෂනලි පිළිමතලාව අධිකාරම් මත ඩිපෙන්ඬ් වෙනවා පිළිමතලාව අධිකාරම් ඉංග්‍රීසීන්ට පෙන්වන්නේ තමන් ඔවුන් ගේ මිතුරෙකු බව​. පිළිමතලාව අධිකාරම් කැප්පැටිපොළ නිලමේට වඩා විචක්‍ෂණශීලී පුද්ගලයෙක්. කැප්පැටිපොළ නිලමේ ටැක්ටිකල් නෑ. තිබ්බේ කරේජ් එක විතරයි. කෙසේ නමුත් දෙස් විදෙස් බල අරගල්ල මැද ඉතා අර්බුධ කාලයක පිළිමතලාව අධිකාරම් ඉතා සූක්‍ෂමව දීර්ඝ කාලයක් තමන් ගේ කාඩ් ප්ලේ කරනවා. එහෙත් එක් වැරදීමක් නිසා ඔහු හිස් ගැසුම් කනවා. පිළිමතලාව අධිකාරම් යනු අතීත ලංකාවේ Robert McNamara.

Gregory Powellගේ වාර්තා අනුව පෙනී යන්නේ බිළිඳුන් වංගෙඩියේ ලා කෙටීම හඳුන්වා  දුන්නේ ශ්‍රී වික්‍රම රාජසිංහ  නොවන බවයි. ලන්දේසීන් පෘතුගීසි බල කොටුව ( මෙය කොලඹ හෝ ගාල්ල කොටුව විය යුතුයි) වැටලූ විට පෘතුගීසි කාන්තාවක් බිලිඳෙක් සහ ළමයෙක් එක්ක එලියට එනවා. ලන්දේසීන් ඒ මවට බිලිඳාව වංගෙඩියේ ලා කොටන්න නියෝග කොට යලි පෘතුගීසි බල  කොටුවට හරවා යවනවා.  

ෆ්‍රෙඩ්‍රික් නෝර්ත් 1798–  1805 දක්වා කාලයක් බ්‍රිතාන්‍ය ලංකාවේ ආණ්ඩුකාර ලෙස සේවය කරනවා. ඔහු කරන ලද සේවය අපිට ඉස්කෝලේ ඉතිහාස ගුරුවරු ඉගැන්නුවේ නෑ. ෆ්‍රෙඩ්‍රික් නෝර්ත් තමයි ලංකාවේ සිවිල් සේවය හෙවත් පරිපාලන සේවය ආරම්භ කරන්නේ. ඔහු පාසල් අධ්‍යාපනය ඉහල නංවන්න කටයුතු කලා. එසේම වසරකට දස දහස් ගනන් ලාංකිකයන් මිය ඇදුනු වසූරිය රෝගය ලංකාවෙන් තුරන් කරන්න එන්නත් ක්‍රියාවලිය අරඹනවා. මේ අනුව ලංකාවේ පබ්ලික් හෙල්ත් ඉහල නංවන්න ෆ්‍රෙඩ්‍රික් නෝර්ත් කල සේවය මම MOH කෙනෙක් ලෙස කටයුතු කරපු කාලේ වත් දැන හිටියේ නෑ.. ඔහු දේශීය විදේශීය තැපැල් සේවය ආරම්භ කරනවා. රාජකාරී ක්‍රමය ( මේ ක්‍රමය මගින් නිලමෙලා සාමාන්‍ය ගැමියන් මරවලා හිතූ හිතූ සේ වැඩ ගත්තා) අහෝසි කරවලා මිනිස් ශ්‍රමයට ගරුත්වයක් ලබා දෙනවා. මේක වමේ අයියලා දැන ගත යුතුමයි. ඒ නිසා ඊලඟ මැයි දිනයට මාක්ස් එංගල්ස් පින්තූර අතරට ෆ්‍රෙඩ්‍රික් නෝර්ත් ගේ පින්තූරයත් ගෙන ගියොත් හොඳයි. 

ෆ්‍රෙඩ්‍රික් නෝර්ත් ගේ අධ්‍යාපන ප්‍රතිසංස්කරණ නිසා 1811 දී මුදලි ඒබ්‍රහම් ද සේරම් ගේ පුතුන් දෙදෙනා එංගලන්තයේ ට්‍රිනිටි හෝල් හි උසස් අධ්‍යාපනය හදාරන්න විදේශ ගත වුනා. උසස් අධ්‍යාපනයට විදේශගතවූ මුල්ම ශ්‍රී ලාංකිකයෝ ඔවුන්. (මුදලි ඒබ්‍රහම් ද සේරම් තමයි 1815 දී මගුල් මඩුවේදී උඩරට ගිවිසුමේ අන්තර්ගතය සිංහලෙන් කියවූයේ. ඔහු භාෂා පරිවර්තකයෙක් විය යුතුයි).  කෙසේ නමුත් අවසාන කාලයේ ෆ්‍රෙඩ්‍රික් නෝර්ත් work related stress තත්වයකට ලක් වෙනවා. ඔහු Adjustment Disorder තත්වයෙන් පෙලුනා විය හැකියි . ඒ නිසා ආපසු එංගලන්තයට යනවා. ඉන් පසු එන්නේ  තෝමස් මේට්ලන්ඬ් ( 1805– 19 මාර්තු 1811).





Thursday, July 31, 2025

Scarred Communities

 





මහාචාර්ය දයා සෝමසුන්දරම් ඇතුළු වෛද්‍ය රුවන් එම් ජයතුංග, ආචාර්ය ගැමිලා සමරසිංහ (කොලඹ විශ්ව විද්‍යාලය), ආනන්ද ගලප්පත්ති, ටී. විජයසංගර් සහ ඇන්ඩෘ කීෆ් විසින් ලියන ලද "Scarred Communities" ග්‍රන්ථය මුද්‍රණද්වාරයෙන් එළි දක්වා තිබේ. මෙම ග්‍රන්ථය මගින් ශ්‍රී ලාංකික සමාජය විසින් මුහුණ දුන් ස්වභාවික ආපදා සහ යුදමය මෙන්ම තරුණ කැරලි නිසා හටගත් මනෝ සමාජයීය හානි පිලිබඳව විශ්ලේෂණය කරයි. මානව සමාජයක් විසින් මුහුණ දෙන ව්‍යසනයන් සහ ඉන් සිදුවන කෙටි කාලීන සහ දීර්ඝ කාලීන හානි පිලිබඳව විස්තර කෙරෙන Scarred Communities, එම හානි අවම කර ගැනීම සඳහා කල යුතු මනෝ සමාජයීය ක්‍රියා මාර්ග පිලිබඳව ද පාඨකයා දැනුවත් කරයි. දමිළ සහ සිංහල විද්වතුන් කණ්ඩායමක් විසින් වාර්ගික අගතියෙන් තොරව ලියන ලද මෙම පොත මනෝ විද්‍යාව, සමාජ විද්‍යාව, අපදා කළමනාකරණය යන විෂයයන් කෙරෙහි උනන්දුවක් දක්වන්නන්ට මෙන්ම සාමාන්‍ය පාඨකයාට ද සුදුසු කෘතියකි.

 

Scarred Communities by Professor Daya Somasundaram ( including Dr Ruwan M Jayatunge , Dr Gamila Samarasinha , Ananda Gallapatthi , T Wijayasangar and Andrew Kieff )  is a qualitative, psycho-ecological study of the long-term effects of disasters—both manmade and natural—on Sri Lankan communities. The book studies the effects of war and the 2004 tsunami on families and communities. The concept of collective trauma is introduced to provide a framework for understanding how basic social processes, relationships, and networks change due to these disasters. The methodology employed is a naturalistic, psychosocial ethnography of northern Sri Lanka, drawing from the author’s participation in psychosocial and community mental health programs among the Tamil community. Participatory observation, key informant interviews, and focus group discussions with rehabilitation workers and officials were used to gather data. The author also analyzes the various causes of modern civil war, ethnic consciousness, terror, and counter-insurgency operations and their consequences on people. Though the study revolves around Sri Lanka, the phenomenon of collective trauma has an international relevance for communities across the globe caught in civil and ethnic strife. This book is a sequel to Scarred Minds (SAGE, 1998), which deals with the effects of chronic civil war on individuals.





Wednesday, July 30, 2025

ශ්‍රී ලාංකික සමාජයට ආධ්‍යාත්මික මඟ පෙන්වන්නෝ




ශ්‍රී ලාංකික බුද්ධාගමට ඉතා බරපතල තර්ජනයක් එල්ල වෙමින් පවතිනවා. අනාගතයේ මේ තර්ජන තවත් උග්‍ර වෙලා ශ්‍රී ලාංකික බුද්ධාගම සමාජයෙන් තල්ලු වෙලා යයි. මේ තර්ජනය එන්නේ බාහිර සතුරෙකුගෙන් නොවෙයි. මේ තර්ජනය එන්නෙ සංඝ සමාජයෙන්. අද සංඝ ශාසනයට  බඳවා ගන්නා සාමාජිකයන් ගෙන් 95% එන්නේ  ශ්‍රී ලාංකික සමාජයේ පහලම සමාජ ආර්ථික වශයෙන් බිඳ වැටුනු විපරීත ලේයර් එකෙන්. පියාගේ කසිප්පු ගැහිල්ල​, බරපතල ආර්ථික ගැටළුපවුල් සංස්ථාවේ බිඳ වැටීම්, ආදිය නිසා බත් පිඟානට පන්සලට ඩම්ප් කරන මිනිස් කසල වලින්. ඔවුන් ජානමය වශයෙන් දුර්වලයි, සමාජ ආර්ථිකමය අතින් දුර්වලයි. ළමා කාලයේම මාතෘ, පීතෘ වියෝග කාන්සාවක ලක්වූ ළමුන්ට සිවුරු අන්දවනවා. මේ ළමුන් බොහොමයක් පන්සල් වල වැඩිහිටි භික්‍ෂූන් ගෙන් ලිංගිකව අපයෝජනය වෙනවා. එසේම විවිධ කායික මානසික අපයෝජනයන්ට ලක් වෙනවා. මේ කායිකව මානසිකව බිඳුනු පෞරුෂයන් තමයි ශ්‍රී ලාංකික සමාජයට ආධ්‍යාත්මික මඟ පෙන්වීම කරන්නේ. ඕනම රැඩිකල් දේශපාලන පක්‍ෂයකට මේ පිරිස් මැනියුපිලේට් කරන්න ලේසියි. වයිරය විනාශය ඔවුන් ගේ සිත් වලට දාන්න ලේසියි. මේ බහුතරය බුදු දහම දන්නේ නෑ. ධර්මය දන්නේ නෑ. ඔවුන් දන්නේ රක්‍ෂිත වල ආගමික මධ්‍යස්ථාන අටවගෙන ශබ්ද දූෂණය , පරිසර දූෂණය සහ සමාජයට විශ එන්නත් කරන එක​. පිරිවෙන් හරහා විශ්ව විද්‍යාල වලට ගියත් ඔවුන් තුල බුද්ධිමය වශයෙන් අවදිවීම  ඇත්‍තේ ඉතා අඩුවෙන්.  විශ්ව විද්‍යාල වල භික්‍ෂු නේවාසිකාගාර වල පවතින බරපතල ලිංගික හිංසන  සහිත  නවක වධ ගැන විශ්ව විද්‍යාල ප්‍රජාව හොඳින්ම දන්නවා. මේ පීඩනයේ මූලයන් එන්නේ කොහෙන් ද ? මේ පීඩනයන් අන්තිමේදී ගාල් කරන්නේ සමස්ථ සමාජයට නේද ?  පීඩිතයන් මහණ කරන එක තහනම් ද ? බුද්ධ කාලයේ සුනීත සෝපාකලා මහණ කලේ ඇයි කියලා යමෙක් අහන්න පුලුවන්. නමුත් සුනීත සෝපාකලාට තිබූ හවු හරණ , ආධ්‍යාත්මික මඟ පෙන්වීම නූතන සංඝ සමාජයෙන් ලැබෙනවද ? 

War Wounds in the Armed Conflict in Sri Lanka

 


 


 

Dr. Gamini Goonetilleke FRCS and Dr. Ruwan M Jayatunge M.D. PhD 

The three decades of conflict in Sri Lanka left a profound impact on its victims, mainly soldiers, rebels, and civilians with numerous serious injuries. Wretchedly, many victims did not survive these injuries. Those who were wounded grappled with both physical challenges and long-term psychosocial issues, highlighting the urgent need for comprehensive healthcare services tailored to their needs. Across the island, a significant number of injured individuals face enduring disabilities that hinder their daily activities. Recognizing the depths of their physical and emotional wounds is crucial, as is understanding the broader psychosocial ramifications of their experiences. These victims must receive effective medical treatment to facilitate their recovery and prevent further health complications.

 

Weapons used in the Eelam War.

The Eelam Wars were marked by a diverse and deadly combination of weaponry employed by both the Sri Lankan military and the Liberation Tigers of Tamil Eelam (LTTE). The conflict featured an extensive range of missiles, explosives, and high-velocity arms. While the military relied on conventional weapons, the LTTE utilized both captured and locally produced arms, including improvised lethal explosive devices. Their arsenal comprised AK-47s, T-56s, M-16s, long-range artillery, rocket-propelled grenades, mortars, alongside booby traps, sea mines, landmines, and anti-personnel mines. This varied and lethal assortment of weaponry turned the battlefield into a harrowing environment.


Gunshot Injuries

Gunshot injuries were prevalent during the armed conflict in Sri Lanka, leading to complex medical challenges. The impact of a bullet can create permanent spaces in the tissue known as cavities, and the surrounding damage can significantly affect overall health (Shrestha et al., 2023). Victims of gunshot wounds often face serious complications, including direct damage to tissues, vascular issues, and bone fractures, which can lead to chronic infections such as osteomyelitis. The consequences of these injuries can be long-lasting, affecting not only physical health but also mental well-being and social interactions. Survivors frequently deal with chronic pain, neurological issues, and diminished physical and mental health.


Injuries Following Artillery Fire

Artillery constituted one of the most devastating forces during Sri Lanka’s armed conflict, resulting in numerous battlefield injuries. The explosive power of artillery fire led to various types of injuries, with many arising from the blast wave itself. This blast can inflict trauma on the lungs, ears, and gastrointestinal tract. Additionally, shrapnel from artillery can cause penetrating wounds, fractures, burns, and damage to internal organs. The long-term repercussions of these injuries can be severe and varied, often manifesting as chronic pain, infections, nerve damage, and psychological trauma.

 

War Injuries from Mortar Explosions

During the Eelam War, mortar attacks became a prominent tactic, causing a wide array of injuries through blast effects, fragmentation, and blunt force trauma. The force of these attacks can result in anything from minor injuries to life-threatening trauma. Typical injuries include damage to internal organs due to the explosion, penetrating wounds from fragments, burns from the heat, and blunt force trauma from impacts with surrounding objects. The lasting impact of injuries from mortar explosions can be profound, influencing various aspects of a person's life, including their physical health, mental capacity, and emotional stability. These injuries encompass conditions like traumatic brain injuries (TBIs), post-traumatic stress disorder (PTSD), chronic pain, and even the loss of limbs. The repercussions can extend beyond just health issues, affecting one’s quality of life, job prospects, and social relationships.

 

Injuries from Antipersonnel Mines

Antipersonnel landmines, designed to target individuals, were prevalent throughout the Eelam War. Both conventional and improvised mines were used, often fashioned to blend seamlessly into their surroundings. Their camouflaged designs, made from various materials including wood, plastic, and metal, make them difficult to detect. These mines are triggered by pressure or tripwires, leading to catastrophic consequences. The explosive force of antipersonnel mines can result in severe injuries, especially to limbs and soft tissues, often resulting in traumatic amputations, significant soft tissue damage, and shrapnel wounds. The aftermath of these injuries can extend beyond the physical, leading to psychological issues such as PTSD, anxiety, and depression. Survivors frequently face social challenges too, including stigmatization, unemployment, and a loss of independence, all of which can strain family and community dynamics.


Treating War Injuries  

Addressing war injuries demands a comprehensive strategy that prioritizes immediate treatment, surgical care, infection prevention, and rehabilitation. The harsh realities of war lead to injuries, fatalities, disabilities, and the impairment of essential bodily functions. Initially, the focus is on emergency care and life-saving procedures, quickly followed by critical interventions that include repair work, reconstructive surgery, and physical rehabilitation. These essential services are provided by committed teams of specialists, including orthopedic, plastic and reconstructive, and maxillofacial surgeons, primarily from the National Hospital and the Military Hospital in Colombo.


 

Psychological Injuries of the Eelam War

The toll of war extends deeply into mental health. Physical injuries from conflict, exposure to traumatic combat experiences, forced displacement, and the mourning of lost loved ones all contribute to significant psychosocial stress. The psychological impact of war can be profound, leading to disorders such as PTSD, depression, and anxiety. These invisible wounds affected not only the veterans; civilians—especially children—often grapple with long-lasting mental health challenges that hinder their ability to lead fulfilling lives. The Eelam War in Sri Lanka left lasting psychological scars on combatants, members of the LTTE, and a large number of civilians.

 

Conclusion

War-related injuries embody both physical and psychological trauma, carrying extensive ramifications for individuals and society as a whole. While physical injuries are generally visible and immediate, psychological wounds like PTSD and moral injuries may manifest in subtler, enduring ways, potentially fostering cycles of violence. Effective treatment necessitates a multi-faceted approach that incorporates trauma-informed care, mental health support, and addressing the social and economic conditions that fuel conflict.

 

Dr. Gamini Goonetilleke is a senior consultant surgeon in Sri Lanka with four decades of experience, having worked in many hospitals across Sri Lanka, including the combat zones during the civil war in Sri Lanka, where he gained much experience in managing battle casualties. His surgical experiences have been documented in three published books titled In The Line of Duty: The Life and Times of a Surgeon in War and Peace, The Extra Mile: A Surgeon’s Experiences, and The Healing Cut: Extraordinary Surgical Triumphs.


Dr. Ruwan M. Jayatunge, M.D., PhD, is a medical doctor and a clinical psychologist, and also a member of the American Psychological Association (APA). He is a guest lecturer at Sri Lankan and North American universities.     


References

Banford Witting A, Lambert J, Wickrama T, Thanigaseelan S, Merten M. (2016). War and disaster in Sri Lanka: Depression, family adjustment and health among women heading households. Int J Soc Psychiatry. 425-33. doi: 10.1177/0020764016650213. Epub 2016 Jun 9. PMID: 27282175.

Bourke J. War's carnage: wounds and weapons. (2016). Lancet. 16;387(10028):1610-1. doi: 10.1016/S0140-6736(16)30209-4. 

Geiger S, McCormick F, Chou R, Wandel AG. (2008). War wounds: lessons learned from Operation Iraqi Freedom. Plast Reconstr Surg. 122(1):146-153. doi: 10.1097/PRS.0b013e3181773d19. PMID: 18594399.

Goonetilleke,G .(2022). The Extra Mile: a surgeon’s experiences. Sri Lanka.

 Jayatunge, R.M. (2015). Shell Shock To Palali Syndrome PTSD Sri Lankan Experience. Godage International Publishers.

Shrestha R, Kanchan T, Krishan K. (2023). Gunshot Wounds Forensic Pathology. In: StatPearls [Internet]. Treasure Island (FL): StatPearls Publishing; 2025 Jan–. PMID: 32310579.

Somasundaram D. (2010). Collective trauma in the Vanni- a qualitative inquiry into the mental health of the internally displaced due to the civil war in Sri Lanka. Int J Ment Health Syst. doi: 10.1186/1752-4458-4-22. PMID: 20667090; PMCID: PMC2923106.

Monday, July 28, 2025

නදීෂ් දිල්ශාන් දිසානායක ගේ කෝචියේ හිටගෙන කවි




නදීෂ් දිල්ශාන් දිසානායක ගේ කෝචියේ හිටගෙන කවි පොත නව මානයක් විවෘත කරයි. ඔහුගේ කාව්‍ය  ප්‍රවිධිය ඔහුටම වූ අනයතාවයකින් යුක්‍තය​. ඔහුගේ " හරාම් " කවිය අපූරුය​. පේලි සතරකි එහෙත් අර්ථය ගැඹුරුය​. 


හරාම් 

******

මොකට ලිව්වාද බං

රූබයියාට් ඛයියාම් 

පොර උපන් දේශයෙත් 

ඒ සේරම හරාම් 


කවියා විනිවිද දකින්නේ තිත්ත ඇත්තකි. ජීවිතයේ සියලුම ආශාවන්ට විලංගු දමා හරාම් කර ඇති ලෝකයක ජීවිතය විඳවන්නන් මිස විඳින්නන් නොමැත​. ඔහුගේ නූතන කිඳුරුව , මනමේ, යන කවිද ගැඹුරු අර්ථයක් පාඨකයාට ලබා දෙයි. මඛාදේවගේ ත්‍යජනය පිලිබඳ කවියා ගේ දැක්ම වෙනස් ය​. එය පුහුදුන් අදහසක් නොව ප්‍රායෝගිකවාදය ඔස්සේ එන අදහසකි. මඝ මානවක ගේ නූතන භව්‍යත්ත්වය පාඨකයා නව මානයකට ගෙන යයි. නදීෂ් දිල්ශාන් දිසානායක ගේ කවි පොත එක හුස්මට කියවිය නොහැක​. සෑම කවියකම ගැඹුරු අර්ථය පාඨකයාව වෙනස් ලෝකකයට ගෙන යයි. 

Thursday, July 24, 2025

ආගම සහ පූජකයෝ



ආගම කියන සංකල්පය මිනිස් ජිවිත වලට එක් එක් වෙන්නේ දඩයම් යුගයේ සිට. ස්වභාව ධර්මයාගේ අණතුරු වලින් බේරෙන්න දැනුම ස්කිල් එක නොමැති නොදියුනු මානවයාට  මෂ්තිෂ්කයේ   ෆියර් සෙන්ටර් වර්ධනය වෙත්ම ඒ අණතුරු වලින් බේරෙන්න නොපෙනෙන බලවේගයක පිහිට පතන්න වෙනවා.  මේ ක්‍රමය වඩාත් සංවිධිත වෙනවා මිනිසා එඬේර යුගයට ආවම​. සුමේරියානු ශිෂ්ටාචාරයත් එක්ක රජ සහ පූජක යනුවෙන් පන්ති දෙකක් බිහි වෙනවා. පූජකයාට සමාජයේ බලතල හිමි වෙනවා. ඊජිප්තු ශිෂ්ටාචාරයේදී පූජකයන් ගේ බලය වැඩියි . ඔවුන් ඇතැම් විට පාලකයා වෙනස් කිරීමට පවා බලපෑම් කලා. හිංදු සහ බෞද්ධ ශිෂ්ටාචාරවලත් පූජකයාට සමාජ බලයක් හිමි වෙනවා. ලංකාවේ අතීත පූජක පක්‍ෂය රජු නෙරපීමට මෙන්ම රජු පත් කිරීමටද හැකි බලයකින් යුක්ත වූවා. ක්‍රිස්තියානි ලෝකයත් මේ වගෙයි. පල්ලිය මධ්‍යකාලයේ යුරෝපයේ දේශපාලනය සහ සමාජ ජීවිත පාලන බලය අතට අරගෙන  විද්‍යාත්මක චින්තනය යටපත් කල අඳුරු යුගයක් ඇති කලා. යුරෝපය සහ උතුරු ඇමරිකාව තවමත් පල්ලියේ (වතිකානුවේ) බලයෙන් මිදිලා නෑ. පූජකයෝ ලඟ තවමත් ඒ ඒ රට වල භූ දේශපානය වෙනස් කිරීමේ යතුරු තියනවා.  ඇෆ්ගනිස්තානය ,  සෞදි අරාබිය  දෙස බලන්න.  ඉස්ලාම් ලෝකයේ පූජකයෝ මිනිසුන් අඳින පලඳින , කන බොන දේවල වලට පවා බලපෑම් කරනවා. මේ අනුව පූජකයා / ආගම කියන්නේ එක්තරා විදියකට මිනිස් ශිෂ්ටාචාරයේ පසුගාමී බලවේගයක්. මේ බලවේගය තමයි  ඔබගේ ජීවිතයේ සංගතභාවය , යුද්දය හෝ සාමය තීරණය කරන්නේ. මේ බලවේගයෙන් මිදී ජීවත් වෙන්න අසීරුයි. 

Wednesday, July 23, 2025

Ozzy Osbourne's Musical Legacy

 







 

I had the opportunity to see Black Sabbath when they played at the First Ontario Centre in 2016. Hamilton, Ontario, and the show was marvelous. I saw Ozzy Osbourne, Tony Iommi, Geezer Butler, and the drummer Tommy Clufetos. As usual, Ozzy with his Brummie accent had stage antics, and he threw buckets of water at the audience during performances. He sang "Black Sabbath," "War Pigs," "Iron Man," and "Paranoid," and the audience was electrified. I could see Ozzy's fragility, and he was getting weak. But his voice was still metallic. Ozzy's hunched posture was noticeable. Ozzy Osbourne is known as the godfather of heavy metal. Ozzy and his clan performed with loud, distorted guitars, powerful rhythms, and aggressive vocals. His songs touched on anarchy, darkness, and fantasy. His song "War Pigs can be considered an anti-war song. Ironically, it was the time the Vietnam War took a dramatic turn, with significant events including the Cambodian incursion, the Kent State shootings, and the Sơn Tây raid. "Paranoid" is a metaphorical expression of depression, anxiety, and feelings of isolation. His controversial song “Suicide Solution” was about someone slowly killing themselves through alcoholism. His songs had deep meaning and needed deconstruction. Why did Ozzy use the name Prince of Darkness, which is a term used in John Milton's poem Paradise Lost referring to Satan as the embodiment of evil? However, it became part of his brand. Ozzy Osbourne's musical legacy would shape the sound and themes of heavy metal and would influence generations of musicians to come.






Monday, July 21, 2025

Karunasena Jayalath - One of the Underrated Novelists in Sri Lanka



Karunasena Jayalath is a Sri Lankan novelist who offered a diverse perspective on mundane human characters. His writing delves into romanticism, showcasing a keen understanding of human emotions. He masterfully crafted characters that reveal both the beauty of love and its dark side, often complicated emotions that arise from it. Regrettably, Karunasena Jayalath is one of the most underrated novelists in Sri Lanka.     

He had the ability to build compelling characters, revealing their emotional conflicts and behavior patterns. He created more realistic and compelling figures in his novels. He had a profound understanding of human behavior, motivations, and the impact of past experiences on present actions. He built characters with depth and complexity. 

Karunasena Jayalath skillfully shapes the character of Sugath in the "Golu Hadavatha" novel." Sugath, a young man grappling with intense separation anxiety stemming from the loss of his parents, embodies a profound sense of loneliness. Even though his parents passed away when he was just a child, their absence leads to an emotional void within him.     

Dr. Gabor Maté, a reputable addiction therapist and author of "In the Realm of Hungry Ghosts," highlights how such emptiness can lead to addiction disorders. As Sugath navigates his fragile mental state, he ultimately turns to alcohol as a coping mechanism to deal with his heartbreak and disappointments.     

After enduring emotional trauma, Sugath became an alcoholic. He is affected by negative emotional states such as worry, dysphoria, sadness, and irritability. Karunasena Jayalath highlights the symptomatology of alcohol use disorder in Sugath in a dramatic manner.      

Another notable character in his novel "Hathuru Hithak" is Padmini, who stands out distinctly among other famous literary characters. Unlike characters created by authors like Martin Wickramasinghe, K. Jayathilaka, or G.B. Senanayake, Padmini represents a rarity in Sinhala literature. 

In "Hathuru Hithak," Padmini is a student and close acquaintance of Nimal Hathurusinghe’s girlfriend, Kusum.   Confronted with parental expectations, Nimal decides to leave his girlfriend Kusum and eventually marries Padmini, a woman from a wealthy background. For Padmini, it was not a victory over Kusum, but rather a retribution. On their wedding day, Padmini discreetly informs Kusum, "I did what you could not do," hinting at a sense of vengeance that she feels. Subsequently, Padmini's actions lead to infidelity, making Nimal’s life a constant turmoil.     

This raises the question: why does Padmini seek revenge on him? Padmini views herself as a victim of past sexual abuse, which informs her complex and troubled character. Her desire for revenge grew stronger, especially towards her husband, Nimal Hathurusingha.     

Padmini’s childhood was marred by a profound trauma that left her haunted by memories of abuse. This experience fractured her sense of self, eroding her trust in men and impeding her ability to forge genuine and meaningful human relationships. Her emotional responses felt shallow, a stark defense against the deeper pain she carried within. 

It appears that Padmini is grappling with the effects of Rape Trauma Syndrome (RTS). Karunasena Jayalath skillfully develops Padmini’s character, unveiling intricate psychological dimensions that resonate throughout her actions.     

In “Haturu Hithak,” there are indications that Padmini exhibits traits of borderline personality disorder, a state she reaches following her childhood sexual trauma. She contrasts starkly with Kusum; Padmini shows a troubling absence of empathy, emotional numbness, risky behaviors, emotional instability, and deep-seated hatred.     

Ironically, Karunasena Jayalath, often dismissed as merely a writer of uncouth romances, deserves a more thorough examination. He delves into profound aspects of the human psyche, skillfully illustrating the emotional intricacies of youthful minds. His works merit a fresh, analytical reading.      


Dr. Ruwan M Jayatunge 

Friday, July 18, 2025

Michael Corleone




Michael Corleone was a naive college boy and a war hero and had no intentions of getting mixed up with family business. He expected the Corleone family to be legitimate within five years. However, Virgil Sollozzo's attempt on his father's life changed Michael's perspectives. 

Sonny Corleone was hot-tempered, and he was a bad Don. When Sonny interrupted the conversation between Sollozzo and Vito Corleone regarding a drug business, Sollozzo thought, unlike Vito, Sonny was ok with the deal. This conviction pushed him to get Vito. Sonny made a grievous error. He was not a good listener either. He was emotional and could not conceal his anger and vengeful mind. That was his downfall. Whereas Michel was an introvert and hardly exhibited his negative emotions. 

After the Godfather's death, Sal Tessio made a dramatic turn and allied with Emilio Barzini. He thought that the Corleone family was declining under Michael's leadership. He always considered Michel an inexperienced young lad. Vito Corleone, with his experience and vision, knew Barzini was planning to wipe out the Corleone family. Barzini exploited the Corleone family tension and reached out to Carlo, Michael's brother-in-law, and eliminated Sonny. His next move was getting rid of Michel. He arranged a meeting with Michael through Sal Tessio and had plans to gun down Michael. Before his death, Vito Corleone, Michael's father, warned him about the imminent threat. Therefore, Michel was prepared and made a preemptive strike on Bazini and heads of other families. Sal: "Tessio was smart, but he underestimated Michael's insight and capabilities. 

Throughout his life, Peter Clemenza was loyal to the Corleones. Michael trusted no one except his stepbrother, Thomas Hagen. Micael encountered a number of traumatic events; he witnessed how his father faced an assassination attempt, witnessed the tragic death of his newly wedded wife Apolonia, and experienced the grief of losing his elder brother. 

After becoming the Don, Michael eliminated a number of his opponents. He was transformed into a cold and vengeful character. Michel survived an assassination attempt and witnessed betrayal within his own family. After killing his own brother, Fredo, Michael went into deep despair and eventually broke into tears when he confessed his sins to Cardinal Lamberto. Although he eliminated his enemies , there was no end. His daughter was killed in front of his eyes. It was the breaking point for Michal, and he went into deep seclusion and eventually died with sorrow, disappointments, and feelings of emptiness. 

Saturday, July 12, 2025

How is Consciousness Formed?




Dr. Ruwan M Jayatunge M.D. PhD

In general terms, consciousness is defined as the state of awareness of self and the environment. Consciousness can be defined as the subjective awareness of the momentary experience interpreted in the context of personal memory and present state (John, 2003). Consciousness is the ability to feel emotions and have the ability to make decisions, plan, and generally respond in non-automatic ways.

Consciousness is not a single, monolithic entity; it’s a collection of interconnected processes. Internal factors such as the activity of neural networks, neurotransmitters, and neuroplasticity and external factors such as sensorimotor experience, social interactions, and self-awareness help to form consciousness. The development of consciousness is connected with evolutionary progression. Biological, experiential, and evolutionary factors are linked with consciousness.

Consciousness develops as a memory system. Consciousness is a process (not a static entity) with a continuous flow of experience. Consciousness encompasses ongoing, dynamic interactions and transformations with a deeper connection to oneself and the world.

The first appearance of consciousness is linked to the Cambrian explosion around 520-560 million years ago. The Cambrian explosion represents a major turning point in the history of life on Earth. With the Cambrian explosion, complexifying nervous systems and new sensory capabilities arose. This period saw the rapid diversification of animal life and the development of the first complex brains, along with the emergence of simple reflexive behaviors and a unified inner world of subjective experience.

When does consciousness first begin in humans? is an age-old question. Research suggests that some form of consciousness may be present in the late stages of fetal development. Studies have shown that fetuses respond to stimuli and exhibit signs of awareness. Although human fetuses may exhibit some rudimentary forms of awareness, they don't possess the full capacity for consciousness. In humans, the emergence of consciousness depends on the activation of the cortex by thalamo-cortical connections around 24 weeks after conception (Padilla & Lagercrantz, 2020). This means the emergence of consciousness occurs around 24 weeks of gestation.


Infants are born with a basic level of consciousness. Newborn infants are able to differentiate between self and nonself touch, express emotions, and show signs of shared feelings (Lagercrantz, 2009). They display basic or minimal consciousness, and with age and maturation, they can reach a higher level of consciousness. Gradually they possess self-awareness, subjective experience, or the capacity to reflect on their own existence.

  

Consciousness and Its Components

Consciousness consists of wakefulness (or arousal) and awareness. It provides a subjective experience of the world and oneself. As described by Askenasy and Lehmann (2013), subjectivity, intentionality, self-awareness, and will are major components of consciousness in human beings. Carl Gustav Jung believed that consciousness is composed of four aspects: thinking, feeling, sensing, and intuiting.


Consciousness and the Human Brain

The essence of the mind is consciousness. The brain plays a crucial role in the formation of consciousness and arises from biological processes in the brain. Consciousness is a result of complex neural activity and the neural structures required for conscious experience. The intricate interplay of neurons and their connections helps to form consciousness. The brain and its metabolism are responsible for consciousness. The cerebral cortex, thalamus, and parts of the brainstem are a crucial area for consciousness and work together to create the conscious experience. The cerebral cortex deals with many conscious functions, including awareness, perception, thought, and memory. 

  

The Evolutionary Origin of Consciousness

Human consciousness is thought to have evolved gradually through a complex interplay during evolution (Padilla & Lagercrantz, 2020). Consciousness may have arisen through natural selection and evolutionary processes. It may have begun as an extension of very basic primitive or primordial emotional influences. Consciousness presumably evolved as part of the evolution of the nervous system. It took nearly 5 million years to form a fully developed brain cortex. Experts believe that consciousness began with humans, Homo sapiens, around 200,000 years ago.

 

Conscious Experience

Conscious experience refers to the subjective awareness and perception of emotions, sensations, and thoughts that make up our individual experience of the world. Chemicals, electrical stimulation, and sometimes brain trauma can alter conscious experience. Head injuries, strokes, seizures, infections, and issues related to blood sugar, blood pressure, and blood flow to the brain can disrupt consciousness.


 Neuroplasticity and Consciousness

Neuroplasticity is the brain's ability to change and adapt due to experience. Neuroplasticity is deeply intertwined with consciousness. With neuroplasticity, the brain adapts to new experiences, expands conscious awareness, and shapes the content of consciousness. Furthermore, consciousness influences brain neuroplasticity. Consciousness leads to neuroplastic adaptations.


 Stream of Consciousness

William James, in his Principles of Psychology (1890), introduced the term, and it mimics the continuous, free-flowing nature of human thought. It is the unbroken flow of thoughts and awareness in the waking mind—the dynamic flow of mental activity. William James argued that consciousness constantly changes and evolves. Rational thoughts, sensations, perceptions, ideas, and emotions form the content of human conscious experience. Every person's inner thought process is distinct and personal, shaped by their individual experiences, feelings, and viewpoints. According to Smallwood (2015), conscious experience is fluid, and its dynamic nature is illustrated by the experience of mind wandering.


Meta-Cognition and Consciousness

Metacognition and consciousness are related concepts but distinct. Metacognition is the ability to reflect on and regulate one's own thinking and cognitive processes. It is a purposeful recognition, awareness, and even control of one's personal thought processes. Metacognition, construed as a conscious, intentional process, goes beyond simple awareness. Consciousness provides the foundation for metacognition, and metacognition builds upon consciousness. Metacognition involves monitoring and regulating consciousness processes.

  

Quantum Theory of Consciousness

Physical laws Neurobiology alone cannot explain consciousness. Some quantum physicists suggest that consciousness is a manifestation of quantum processes in the brain. They describe consciousness as a computational process. Georgiev (2023) states that the evolution of brain cortical networks contributes to increased computational power, memory capacity, and cognitive intelligence of the living organisms. According to the quantum theories of consciousness, quantum mechanical phenomena, like superposition and entanglement, play a role in how the brain generates consciousness. Quantum entanglement theorized different parts of the brain could be connected in conscious experience. Hameroff and colleagues (2014) hypothesized that consciousness depends on biologically 'orchestrated' coherent quantum processes in collections of microtubules within brain neurons.

  

The Cultural Shaping of Consciousness

Culture has a powerful influence on human perceptions and behavior. Therefore, culture has played a notable role in human consciousness. Culture profoundly shapes consciousness by influencing how individuals perceive themselves, others, and the world around them. Cultural identity and heritage shape neurocognitive processes. Both conscious and unconscious images are shaped by the cultural environment. Pérez-Arce (1999) indicates that cultural factors have a determining influence on an individual's behavior regardless of the neurophysiological status of the brain.  

According to the evolution of human consciousness psychologist Merlin Donald, humans have developed such a deep dependency on collective storage systems. Merlin Donald states that the evolution of consciousness has gone through a number of stages: episodic, mimetic, mythic, and theoretic. Episodic con-consciousness, characterized by episodic event perceptions and self-awareness

 

The Relationship Between Consciousness and Language

Conscious capacity provides the biological basis for symbolic thought and language. Consciousness exists prior to language development. Language and consciousness are not separate entities but rather influence each other in a dynamic and reciprocal way. Language helps to organize thoughts. Language shapes a dimension of consciousness. Basic forms of consciousness can exist without language; however, language shapes consciousness. Language is built upon pre-existing consciousness. 

  

Disorders of Consciousness

Disorders of consciousness (DOC) are conditions where wakefulness and awareness are significantly impaired. These conditions can inhibit consciousness. Brain injuries can cause a range of disorders of consciousness. Coma, vegetative state, and minimally conscious state are the consequences of a severe brain injury that disrupts the brain's ability to generate consciousness (Bagnato, 2022). There is no consciousness in brain death (brain death is the permanent, irreversible, and complete loss of brain function). A brain-dead person is not aware and responsive to his surroundings. In a brain-dead person, all conscious processes cease to exist.

 

Can Consciousness Extend Beyond the Physical Brain?

The existence of a consciousness independent of the brain is a crucial question. Some have argued that consciousness can exist independently of the physical brain. The patients who encountered near-death experiences have described some forms of out-of-body experiences. However, these experiences could be hallucinations following brain ischemia. There is no conclusive scientific evidence to prove that consciousness can reside outside the body.

   

References

 Askenasy J & Lehmann J. Consciousness, brain, neuroplasticity. Front Psychol 2013; 10(4):412.

Bagnato,S. (2022) Chapter 26 - The role of plasticity in the recovery of consciousness, Editor(s): Angelo Quartarone, Maria Felice Ghilardi, François Boller, Handbook of Clinical Neurology, Elsevier, Volume 184, 2022, Pages 375-395, ISSN 0072-9752, ISBN 9780128194102.

Changeux J-P, Dehaene S 2008 The neuronal workspace model: conscious processing and learning. In: Menzel R (ed) Learning Theory and Behavior, Vol 1. J Byrne (ed) Learning and Memory: A Comprehensive Reference. Elsevier, Oxford, pp 729–758.

Georgiev DD. Evolution of Consciousness. Life (Basel). 2023 Dec 27;14(1):48. doi: 10.3390/life14010048. PMID: 38255663; PMCID: PMC10817314.

Hameroff S, Penrose R. Consciousness in the universe: a review of the 'Orch OR' theory. Phys Life Rev. 2014 Mar;11(1):39-78. doi: 10.1016/j.plrev.2013.08.002. Epub 2013 Aug 20. PMID: 24070914.

Lagercrantz H. The birth of consciousness. Early Hum Dev. 2009 Oct;85(10 Suppl):S57-8. doi: 10.1016/j.earlhumdev.2009.08.017. Epub 2009 Sep 17. PMID: 19762170.

Lagercrantz H, Changeux JP. The emergence of human consciousness: from fetal to neonatal life. Pediatr Res. 2009 Mar;65(3):255-60. doi: 10.1203/PDR.0b013e3181973b0d. PMID: 19092726.

Padilla N, Lagercrantz H. Making of the mind. Acta Paediatr. 2020 May;109(5):883-892. doi: 10.1111/apa.15167. Epub 2020 Jan 31. PMID: 31922622.

Pérez-Arce, P. (1999). The Influence of Culture on Cognition, Archives of Clinical Neuropsychology, Volume 14, Issue 7, 1999, Pages 581-592.

Smallwood J, Schooler JW. The science of mind wandering: empirically navigating the stream of consciousness. Annu Rev Psychol. 2015 Jan 3;66:487-518. doi: 10.1146/annurev-psych-010814-015331. Epub 2014 Sep 29. PMID: 25293689.




Tuesday, July 8, 2025

Combat Trauma from Ancient Times to Modern Day

 



 

Dr. Ruwan M Jayatunge and Lt Colonel Ivan Welch, PhD, US Army

 

Combat trauma has affected soldiers throughout history, from ancient times to the modern day. The psychophysical effects of combat have been recorded since the early days of human civilization. From the time of Homer’s ancient story of the battle between the Trojans and the Greeks (1200 BC), military personnel have been confronted by the trauma of war. According to the historians, Saul, the king of Israel (11th century BC), had abnormal behavior with an inclination towards violence. On one occasion, he went into a brutal rage and tried to kill his son Jonathan.


Alexander the Great (356 BC–323 BC), who had conquered a large portion of the known world at that era, suffered from combat stress. When his forces came near the Indus River, Alexander’s forces were exhausted and refused to march further. Alexander the Great's army experienced battle fatigue, which significantly impacted their willingness to fight.


The Emperor Ashoka (304 BC-232 BC) of India experienced a depressive reaction soon after the Kalinga War after witnessing deaths and destruction. He felt disheartened by his military actions and completely renounced violence and embraced Buddhism. His psychological shift away from violence denotes a drastic personality change following war trauma. The Emperor Ashoka was able to achieve post-traumatic growth.


The Roman Empire, which lasted from 27 BC to 1453, was filled with battle stress. A countless number of soldiers and civilians experienced a great deal of combat-related stress during this time period. Roman legionaries witnessed death, injury, and the brutality of battle as a result of close-quarters combat. Once archeologists discovered an ancient bunker from the Britannic Islands, which was used by the Roman soldiers. They found frescos that portrayed the isolation, nostalgia, uncertainty, and fear experienced by the soldiers.


The Crusades (1095-1291) were a series of religious wars between Christians and Muslims for control of the Holy Land, significantly impacting religious and political dynamics.  Many crusaders would have returned to Europe suffering with the mental consequences of war trauma, or the physical consequences of disability from weapon injuries.


The Great Oriental Conqueror Tamerlane (Timur) (1336-1405) was highly affected by the war stress and demonstrated aggressive and sadistic behavior. He was fond of building pyramids of human skulls. Once he made a giant pyramid after a war that contained some 40,000 skulls. Tamerlane had a link to trauma-induced aggression.


The prophet Nostradamus named Napoleon Bonaparte as an antichrist. Napoleon’s forces invaded many parts of Europe and North Africa. His Moscow invasion in 1812 caused heavy damage to the French forces. The French Army had to face the cold Russian winter, famine, and General Kutuzov’s cannon fire. After his disastrous retreat, Napoleon was sent into exile. He escaped from the island of Elba and engaged in the so-called Hundred Days of War. Finally, Napoleon Bonaparte was defeated by the Duke of Wellington—the Leopard of England. Napoleon's decision-making seemed to decline during later campaigns. This could be due to ongoing combat stresses that he experienced. According to the historical accounts, Napoleon was increasingly irritable and prone to bouts of melancholy. Napoleon went into post-combat depression and died on the island of St. Helena in 1821 while in exile.


During the US Civil War, Dr. Mendez Da Costa evaluated 300 soldiers referred to him for a syndrome that he called irritable heart. This syndrome was characterized by shortness of breath, palpitations, burning chest pain, fatigability, headache, diarrhea, dizziness, and disturbed sleep. This condition was later called Da Costa Syndrome. (A syndrome is a group of symptoms that occur together and that are characteristic of a disease or condition.) The civil war participants suffered from psychological wounds, often manifesting as anxiety, depression, and somatization.

At the beginning of World War one the Effort Syndrome was frequently attributed to cardiac hypertrophy caused by heavy marching and packs compressing the chest. The Effort syndrome was considered to be a psychoneurosis and not a medical disease. In 1938, Soley and Shock claimed that hyperventilation was responsible for the symptoms of effort syndrome.

Until World War I (1914-1918), psychological consequences of war trauma were considered merely manifestations of poor discipline and cowardice, and often the victims were severely punished. Some military records of WW1 indicate that a considerable number of shell-shocked soldiers were given the FP-1, or Field Punishment Number One. FP-1 involved the offender being attached to a fixed object for up to two hours a day and for a period of up to three months, often put in a place within range of enemy shellfire. Dr. Charles Myer suspected the psychological factors associated with shell shock.

The Nobel Prize Laureate Ernest Hemingway served in the Lincoln Brigade during the Spanish Civil War that erupted in 1936. Hemingway saw the horrendous war trauma in Spain, and that inspired him to write his famous novel A Farewell to Arms. Anyhow, in later years Ernest Hemingway experienced depression and took his own life. According to the military psychiatrist Dr. William Pike, half of the Spanish Civil War veterans suffered from severe combat-related stress. At one point, Dr. William Pike treated 28 shell-shocked men who were hiding in a wine cellar.

During World War II (1939-1945), battle stress was classified as operational fatigue or war neurosis. Chronic Fatigue Syndrome was evident during World War II, and most of the symptoms had a somatic nature. It has been estimated that 10% of US servicemen developed combat exhaustion in WW2. The military authorities were not very empathetic towards war-stressed sufferers, and on one occasion, General George S. Patton slapped and verbally abused Pvt. Paul G. Bennet and Pvt. Charles H. Kuhl, who experienced battle fatigue.

The term Section Eight was used to identify the victims of psychological effects of war trauma in the Korean War, which continued from 1950 to 1953. Psychiatric evacuations were considerably reduced during the Korean War due to the praiseworthy work of Dr. Albert Glass. However, in a recent study done by Dr. Malcolm Sim and colleagues of the Centre for Occupational and Environmental Health, Department of Epidemiology and Preventive Medicine, Monash University, Melbourne, Victoria, it was found that anxiety, post-traumatic stress disorder, and depression were present in Korean War veterans 50 years after the war.

In 1965, the United States sent troops to South Vietnam to help fight communist guerrillas. US troops fought in hostile territory, facing sudden ambushes and booby-trap mines. US forces faced defeat and were forced to withdraw from Vietnam in 1975. During the Vietnam War, 2.8 million US servicemen served in Southeast Asia, mainly in Vietnam, and almost one million were exposed to active combat. By the end of the war, over 50,000 Vietnam veterans were diagnosed with combat-related post-traumatic stress disorder. PTSD has been found in 15% of 500,000 men who were in Vietnam. It is said 20,000 veterans committed suicide in the war's aftermath.

On December 25, 1979, the Soviet Union sent forces to Afghanistan. By 1986, about 118,000 Soviet troops and 50,000 Afghan government troops were facing perhaps 130,000 Mujahideen guerrillas. Following the conflict, over one million Afghans had died, and the Soviet army lost 14,427 combatants. When Mikhail Gorbachev became the Soviet leader in 1985, he was keen to get Soviet troops out of Afghanistan. The Soviet withdrawal was completed in February 1989. Although the Soviet health authorities did not comment on psychological casualties of the Afghan War, there were significant numbers of PTSD victims in the Red Army who fought in Afghanistan. Since PTSD was not recognized in the Soviet Union at that era, the Afghan veterans did not receive proper psychological and psychiatric treatment. Many veterans are still haunted by the war's intrusions.

The Persian Gulf War (2 August 1990 – 28 February 1991), also known as the First Gulf War, was conducted by the Coalition Forces to free Kuwait from Iraqi forces led by Saddam Hussein. The number of coalition wounded in combat seems to have been 776, including 458 Americans. Iraq sustained between 20,000 and 35,000 fatalities. The Gulf War Syndrome was evident during the Persian Gulf War, and many returning coalition soldiers reported illnesses such as headaches, memory loss, fatigue, sleep disorders, intestinal ailments, and unusual loss of hearing. Nearly 150,000 veterans have shown symptoms of Gulf War illness.

According to Toomey R and Kang HK, Karlinsky ("Mental health of US Gulf War veterans 10 years after the war," British Journal of Psychiatry 2007) found that deployment in the Gulf War was associated with increased levels of mental disorders, psychological symptoms, and a lower quality of life—beginning during the war and persisting at a lower rate 10 years later. Around 700,000 US military personnel were deployed to the Middle East during the 1991 Persian Gulf War. These veterans reported greater psychological symptoms immediately after the war than veterans who were not sent to the Gulf. 10 years later, these cases of depression and non-PTSD anxiety disorders remained significantly more prevalent among deployed compared with non-deployed veterans. PTSD was over 3 times more prevalent among deployed veterans.

The War in Afghanistan was a prolonged armed conflict that began on October 7, 2001 and ended with United States troop withdrawal in 2021. The Second Gulf War, also known as the Iraq War, can be considered an ongoing military campaign that began on March 20, 2003, with the invasion of Iraq by a multinational force led by troops from the United States and the United Kingdom. These are massive military campaigns in the present day. These conflicts have produced a large number of psychological casualties. The researchers say nearly 20 percent of military service members who have returned from Iraq and Afghanistan—300,000 in all—report symptoms of PTSD or major depression. According to a 2005 VA study of 168,528 Iraq veterans, 20 percent were diagnosed with psychological disorders, including 1,641 with PTSD.

The armed conflict in Sri Lankan which lasted for nearly three decades, had generated a large number of combatants, members of the LTTE, and civilians affected by war trauma, especially PTSD. Studies have shown significant rates of PTSD among individuals exposed to the conflict, including combatants and civilians. Most of these war stressors were not diagnosed sufficiently, and they are not receiving adequate treatment. Therefore, war stress can affect Sri Lankan society for a long time.

Chechen Wars (1994-1996) and the Second Chechen War (1999-2009) resulted in widespread psychological trauma for both civilians and combatants, with high rates of post-traumatic stress disorder (PTSD) and other mental health issues. A study in Chechnya found that 86% of the population experienced physical or emotional "distress" due to the conflict. 

The Ukrainian War began in February 2014. It has generated increased rates of anxiety, depression, and post-traumatic stress disorder (PTSD) among the war victims. The war has become a collective trauma for the Ukrainians. The World Health Organization (WHO) reports that 68% of Ukrainians report a decline in their health, with mental health concerns.

Trauma is a universal human experience, and it is cumulative and reverberates across generations. The experience of combat trauma is a constant across time. Understanding combat trauma from ancient times to the present day provides valuable insights about warfare and its impact on individuals and their society and how societies interpreted and responded to the psychological effects of combat. It provides a deeper understanding of the psychological and emotional toll of combat. This insight would help culturally appropriate and effective interventions to deal with war trauma.

  

About the Authors

 Dr. Ruwan M. Jayatunge, M.D., Ph.D., is a medical doctor and a clinical psychologist, as well as a member of the American Psychological Association (APA). He is a member of the International Scientific Committee of the Post-Traumatic Embitterment Disorder (PTED) panel, representing Canada. He has authored a number of books on PTSD and war trauma and is a guest lecturer at Sri Lankan and North American universities.

Lieutenant Colonel Ivan Welch, PhD, US Army, Retired LTC Welch served twenty-seven years in the US Army as an enlisted soldier and as an officer. As an Infantry Officer he served in international peacekeeping, ground combat, and high level staff positions. He taught in military training and education settings as well as a civilian university. He was a researcher and writer for the US Army Foreign Military Studies Office. He received his PhD in Geography from the University of Kansas.


Find Us On Facebook