Saturday, May 30, 2026

From Eelam War Heroes to Disposable Mercenaries: Sri Lankan Combatants Fighting in the Ukrainian War

 



 

Dr. Ruwan M Jayatunge 

The onset of the Ukrainian war in 2014 created significant manpower challenges, prompting both Russia and Ukraine to recruit former soldiers from various nations. This situation has led to the involvement of numerous ex-combatants and military personnel from Sri Lanka, driven largely by the country's severe economic conditions. Many veterans have unfortunately become targets for human trafficking networks and misleading social media campaigns that promote lucrative, non-combat positions. As a result, a considerable number of individuals have travelled to the conflict zone to enlist in either the Russian or Ukrainian armed forces.

Initially, the agents assured recruits that their roles would be limited to non-combat positions in the rear. However, upon deployment, the reality proved starkly different. Many veterans, lured by the promise of safer jobs such as driving or cooking, found themselves thrust into the chaos of the frontlines, serving as mercenaries and facing direct enemy fire.

The issue of unofficial military deployments involving former Sri Lankan combatants has escalated into a significant governmental concern. According to estimates from parliamentary inquiries and independent human rights organizations, approximately 2,000 experienced veterans have joined foreign military forces. The Sri Lankan Foreign Ministry has officially recorded 554 individuals who have enlisted in the Russian military. Furthermore, reports suggest that at least 275 Sri Lankans have lost their lives while fighting for Russia, a number that likely underrepresents the actual casualties, particularly when contrasted with the 59 fatalities acknowledged by the Sri Lankan government.

While government figures previously acknowledged 59 fatalities, investigations by Ukraine's Coordination Headquarters for POWs and the Organized Crime and Corruption Reporting Project (OCCRP) have revealed that at least 275 Sri Lankans have lost their lives while fighting for Russia. Additionally, more than 120 individuals are reported missing or have lost all contact with their families, and Ukrainian forces have captured several former soldiers. They are currently being held as Prisoners of War.

The combatants of Sri Lanka engaged in a prolonged conflict known as the Eelam War, which left many of them with both physical injuries and deep psychological scars. Following their retirement from active duty, numerous veterans found themselves grappling with a loss of identity and diminished social standing, as the transition to civilian life proved challenging.

Understanding the motivations that lead former combatants to become mercenaries is crucial, as they extend beyond mere economic hardship. Many of these individuals are drawn back to conflict zones due to a psychological phenomenon known as trauma reenactment. This occurs when veterans, burdened by moral injury or survivor's guilt, feel an unconscious urge to reconnect with their past traumas, often leading them to engage in conflicts that are not directly related to their own experiences. For these individuals, a peaceful environment can seem unpredictable and threatening, while chaotic or dangerous settings feel familiar and manageable. This sense of familiarity compels them to recreate chaos, thereby regaining a sense of control in the face of perceived dangers.

Reports have emerged indicating that some former combatants from Sri Lanka are now aligning with their former enemies, including members of the Jeyanthan Brigade of the Liberation Tigers of Tamil Eelam (LTTE). This complex situation underscores the lasting effects of war on personal identities and the intricate relationships within post-conflict societies.

This account presents the personal experience of a Sri Lankan ex-combatant who participated in the conflict in Ukraine. The narrative offers insights into the challenges faced during the war, reflecting on the complexities of combat and the emotional toll it takes on individuals involved.

Sargent GK is a combat veteran who initially served in the Sri Lanka Sinha Regiment and later in the Sri Lanka Army's special forces. He spent a number of years in Northern Sri Lanka fighting the LTTE, a separatist military organization. Throughout the course of the armed conflict, he witnessed a series of traumatic battle incidents that profoundly affected his emotional well-being.

After retiring from military service, he dedicated much of his time to his family; however, the financial difficulties he faced began to weigh heavily on him. Having been a fully engaged combat soldier, the transition to civilian life proved to be monotonous and unfulfilling. It was during this period of restlessness that he learned about job opportunities available for former soldiers in Russia, which sparked a glimmer of hope. Intrigued by the prospect of a new beginning and the chance to utilize his skills in a different environment, he decided to pursue this opportunity, eager to see if fortune would favour him in this new chapter of his life.

He contacted an agent and invested 750,000 Sri Lankan rupees, which is roughly equivalent to 2,278 US dollars, to secure a position abroad, enticed by the prospect of earning a monthly salary of 200,000 Russian rubles, approximately 2,748 US dollars. Sargent GK shared his experiences as he traveled to Moscow, where he was subsequently transferred to a base camp in Ukraine. There, he participated in a comprehensive 14-day training program alongside fellow recruits from various countries, including Sri Lanka, Bangladesh, India, and several African nations. Notably, many of these individuals were not engaged in combat roles; instead, they were primarily support staff, fulfilling essential functions such as cooking and driving.

Upon completing their basic training, the soldiers were informed that they would be deployed to the front lines of the war. For Sergeant GK, who had previously faced the rigors of combat, this news did not come as a shock; he resolved to embrace the challenge and prepare for the realities of battle. In contrast, many of his fellow recruits were overwhelmed by a sense of dread and disbelief at the prospect of serving in such a perilous environment. The weight of this revelation settled heavily on them, as they grappled with the fear of the unknown and the daunting responsibilities that lay ahead.

Sargent GK expressed concerns regarding the inadequacy of the 14-day training program, highlighting that it failed to adequately prepare the personnel for the challenges they would face. Many soldiers completed the training without a clear understanding of the enemy they were about to confront, nor were they familiar with the types of weaponry they would encounter in combat. This lack of preparation extended to their unfamiliarity with the terrain, which impacted their operational effectiveness. Additionally, the soldiers were not briefed on the climatic conditions they would experience, which further complicated their ability to adapt and respond to the environment during their missions.

Upon their arrival at the front lines, the soldiers encountered a formidable and elusive adversary, marked by the pervasive use of drone warfare, which led to substantial losses within their ranks. Sargent GK found himself deeply unsettled by the absence of organized evacuation efforts for both the deceased and the critically injured, a stark departure from his previous experiences during the Eelam War in Sri Lanka. In that conflict, he had been confident that if he sustained injuries, his comrades would promptly come to his aid and facilitate his evacuation. Furthermore, he held a firm belief that, should he fall in battle, his body would be recovered by his fellow soldiers. However, the situation in the Ukrainian war starkly contrasted this expectation, revealing a troubling lack of coordination and support for the wounded and fallen, leaving him to grapple with the harsh realities of modern warfare.

The absence of unit cohesion was noticeable, leading to a pervasive atmosphere where each soldier was left to fend for himself. The grim reality was that if one were to sustain serious injuries, the likelihood of receiving assistance from comrades was virtually nonexistent; they would not be carried to the field medical units. This precarious situation fostered a deep-seated anxiety among many soldiers, who found themselves grappling with feelings of cynicism and a profound sense of helplessness. The knowledge that their survival depended solely on their own resilience, rather than the support of their peers, created a psychological burden that weighed heavily on their morale and overall effectiveness in the field.

Sergeant GK noted that Russian senior officers rarely visited the front, and language barriers created confusion among the mercenaries. The team found themselves in a state of heightened alert, as there was no prior debriefing or comprehensive explanation of the mission at hand. Instead, they were compelled to respond swiftly to unexpected directives that arrived without warning. This lack of preparation created an atmosphere of uncertainty, where each member had to rely on their instincts and training to navigate the unfolding situation. The abrupt nature of the orders demanded immediate action, leaving little room for discussion or strategic planning.

Amidst the chaos of the battlefield, he witnessed the harrowing toll of war as his comrades fell victim to relentless drone strikes and the merciless barrage of artillery fire. The sight of injured soldiers and the lifeless bodies strewn across the ground became a grim reality that haunted him daily. Despite the profound loss, there was a disheartening lack of acknowledgment or reverence for the fallen; their remains lay neglected, slowly succumbing to decay. In the dense forests surrounding the conflict zone, he frequently stumbled upon human remains, a stark reminder of the violence that engulfed them. Each encounter was a deeply unsettling experience, leaving an indelible mark on his psyche as he grappled with the brutality of war and the indifference it often elicited.

The soldiers faced significant challenges due to the irregularity of their food rations, which compelled them to seek additional supplies from nearby shops. Their primary sustenance included staples such as rice, bread, chicken, canned goods, fish, and occasionally, vegetables. To manage their meals, they set up makeshift field kitchens, allowing them to prepare simple dishes, including soup, on occasion.

Amidst these difficulties, he found solace in receiving his guaranteed monthly salary of 200,000 rubles, which was conveniently deposited into his bank account. This financial support not only provided him with a sense of relief but also enabled him to send much-needed funds to his family residing in Sri Lanka, ensuring their well-being despite the distance.

In the Eelam War in Sri Lanka, Sergeant GK engaged with rebels, targeting their bankers. In contrast, during the conflict in Ukraine, he encountered a different kind of warfare, characterized by the presence of drones equipped with six bombs that struck unexpectedly. The sight of these drones prompted immediate reactions, as soldiers would scramble for cover, a response he was unaccustomed to. Additionally, he faced the relentless artillery fire from Ukrainian forces, which resulted in significant casualties. Amidst this unfamiliar battleground, he came to a stark realization: if he were to be killed or severely injured, there would be no one to recover his body, leaving it to decay in the frigid terrain.

The foreign mercenaries found themselves engulfed in a climate of uncertainty and confusion, largely due to the absence of effective leadership to direct their efforts or orchestrate significant offensives. This lack of guidance left them vulnerable, as they often lived in anticipation of the deadly drones that patrolled the skies, prompting them to adopt various evasive strategies. The weaponry at their disposal proved inadequate for countering the Ukrainian drones, rendering them largely defenceless. Whenever the ominous sound of the drones approached, or they caught sight of them overhead, the soldiers instinctively sought refuge, scrambling for any available shelter to protect themselves from the imminent threat.

Amidst the harsh realities of warfare and the bittersweet recollections of their homeland, Sergeant GK recounted how the foreign mercenaries sought solace through entertainment. In a bid to uplift their spirits, the soldiers gathered to sing traditional songs from their native cultures, their voices rising above the sounds of conflict. They also engaged in lively dances, captivating an audience composed of international onlookers who were drawn to the vibrant display of camaraderie and cultural expression. Ingeniously, they transformed everyday utensils into makeshift drums, creating rhythmic beats that resonated with a sense of unity and joy. These fleeting moments of celebration provided the soldiers with a much-needed respite, allowing them to experience brief intervals of happiness amidst the chaos of the battlefield.

After serving for ten months, Sergeant GK made the difficult decision to request a discharge from active duty, yearning to leave the front lines behind. The weight of personal issues at home compelled him to seek resolution, and he felt an urgent desire to return to his family. However, the bureaucratic process for obtaining the necessary clearance was lengthy and fraught with delays. Once he finally received the long-awaited approval, he made his way to Moscow, where he boarded a flight to Colombo, eager to escape the turmoil of the ongoing conflict in Ukraine and find solace away from the battlefield.

After returning to Sri Lanka, he has taken up the life of a farmer, yet he finds himself grappling with significant financial difficulties. The weight of his past looms heavily over him as he struggles with haunting memories from the two wars he fought. These recollections not only affect his mental well-being but also serve as a constant reminder of the violence and chaos he endured. Despite the challenges he faces in his current life, he has no intention of revisiting the battlefields of Eastern Europe, firmly resolved to leave that chapter behind and seek a more peaceful existence.

Although Sergeant GK's combat journey ended, many former combatants are drawn to the prospect of travelling to either Russia or Ukraine to engage in combat against an abstract adversary with whom they have no personal ties. These individuals are motivated by the potential financial rewards that accompany such perilous endeavours, fully aware of the risks involved in putting their lives on the line for a cause that remains distant and often unclear. This phenomenon raises questions about the allure of conflict and the complex motivations that drive individuals to seek out danger in foreign lands, often in pursuit of monetary gain rather than ideological conviction.

The involvement of Sri Lankan soldiers in the Ukrainian conflict as mercenaries raises significant questions about their motivations and the potential consequences they face. Many of these individuals may be driven by economic hardship, seeking financial stability in a war-torn region where their skills can command higher pay.

However, the ramifications of such decisions are profound and troubling. The likelihood of experiencing psychological trauma is high, as they may encounter the brutal realities of warfare, leading to a dual layer of trauma that could haunt them long after the conflict ends. Furthermore, the grim possibility of death looms large; should they perish in combat, their remains may never be returned to their families, leaving loved ones without closure. In cases where soldiers go missing in action, the absence of reliable authorities to investigate or provide answers exacerbates the anguish for their families, who are left in a state of uncertainty and despair. This complex interplay of motivations and outcomes underscores the precarious nature of mercenary work in such volatile environments.

Friday, May 29, 2026

Pahalagama Sri Somaratana Child Sex Offender's Sentencing & Crown Court Transcripts

 
 

 

May 3 this year, the Isleworth Crown Court convicted Pahalagama Somarathana, a high-profile Sri Lankan Buddhist monk living in Britain, on four counts of indecent assault. He was on trial for crimes he committed more than thirty years ago, when he sexually assaulted a 9-year-old girl. The monk was then 33.

Victims state that attacks took place over a period of time, where the girls were enticed by the monk with sweets. The court heard that one girl was attacked in the shrine room, another reportedly in the monk’s living quarters. The girl who had been assaulted in the shrine room was told that if she revealed what had happened to her, he would kill her father.

He faced nine charges of rape, and was convicted on four counts of indecent assault. He was sentenced to seven years in prison by the presiding judge, who spoke at length about how the actions of the monk permanently scarred the adult life of one of the victims.

Below, we reproduce excerpts from the sentencing remarks made by the presiding judge, with the names of the victim removed.

JUDGE MATTHEWS:  You are clearly a young man of some ability, because within 3 years or so, you were entrusted with the setting up and development of the temple in Selsdon, where from the start you were the chief Buddhist monk, and you retained that role over some 30(?) years or more. 

 Simultaneously, you’ve been central to the development of an orphanage and school, together with the temple in Gampaha in Sri Lanka, and you have a devoted following in both countries. However, within weeks of your arrival in Chiswick, you committed the first of four indecent assaults on a young girl, who was aged 9 at the time. The first three of these assaults took place in your room at the temple. The attraction for the 9-year-old was the offer of fruit polos.  On the first of those occasions, while seated at your desk, you put your hand under her dress and under her knickers and touched her in the area of the vagina.  Each of the two subsequent occasions followed a similar pattern but progressing to you penetrating her vagina with your fingers. The fourth and final occasion moved from your room to the shrine room. You were dressed in your robes, you pushed her against a wall, you pulled her knickers down, you inserted your fingers into her vagina.  She felt excruciating pain.  You said if she told anybody, not only would her mother be very angry, but her father would die. This crime, the fourth and final occasion, has been difficult for many to comprehend, the digital penetration of the vagina of a 9-year-old in the shrine room, in the presence of the Buddha. A betrayal of your religion, betrayal of the Sri Lankan Buddhist community in this country, but above all, a betrayal of the breach of the trust placed in you by XXXXXX XXXXXXXX and others on her behalf, not least her parents, who were strong supporters of you at the time.

You pleaded not guilty. Your mitigation is inevitably limited.  The conduct of your defence involved pointing the finger of blame at your fellow monks. I make it clear that’s not an aggravating feature but it does nothing to assist your mitigation. There has been, even now, a total absence of remorse, you preferring, if the author of the pre-sentence report is correct, to allow, if not encourage, your public to believe that this is all a terrible mistake. I take into account of course the loss of your good name. I bear in mind the passage of time that has elapsed since, and the very many good things that you have undertaken during that time. However, it cannot be said that at the age when you committed these offences you were young and immature.

I take into account that you are now aged 66. And when I read all the tributes, the glowing tributes paid to you by very many people in places high and low, and indeed I heard many of them speak very eloquently about you during the course of the trial.   I have read your personal letter to me, and I’ve read everything that’s set out in the pre-sentence report, and I’ve listened very carefully to the very able submissions made on your behalf by Mr. Stone.

The principles the court should follow in cases of this kind, as both counsel have reminded me, are correctly set out in a case called Hall(?), a recent case reported last year, and I am also reminded that when I consider the seriousness of the case, that a section of the Criminal Justice Act 2003, section 143, directs me to look at the offender’s culpability in committing the crime and any harm it causes.

When you said to XXXXX XXXXXXX that she mustn’t tell anyone because her father would die, she believed you, such was your power. And she says in her victim impact statement that she felt as if everything in her life had changed. She loved school, where she was already an outstanding pupil, but she was forced to spend substantial periods away.   Her parents who, I repeat, were great supporters of you, had no idea what had gone on.  Her (inaudible) doctors (inaudible) brought in a consultant paediatrician to see her.  Fortunately for her and indeed for you, that particular crisis period passed. But as she got older and matured, she says – I’ve no reason to disbelieve her – that it affected her relationships with those closest to her, in particular her previous partner and her husband. And if truth be known, the full extent of the impact of your behaviour on her will never be known.

I pass sentence in accordance with the sentencing regime in force at the time of the offences, and the maximum sentence for indecent assault on a female under 13 years of age was 5 years.  And in passing sentence, I bear in mind the principle of totality.   So please stand up.

 The sentence I pass in relation to count 1 is one of 12 months’ imprisonment

 , on count 2, 2 years’ imprisonment, count 3, 3 years’ imprisonment.

All those to be concurrent to each other.  In relation to count 5, 4 years’ imprisonment, but consecutive to the 3 years on counts 1, 2 and 3, making a total of 7 years altogether

Thursday, May 28, 2026

Healing the Unseen Wounds: Psychological Therapies for Ukraine's War Victims

 


 

 

 Dr. Ruwan M Jayatunge, M.D. PhD

The conflict in Ukraine began in February 2014, resulting in significant and far-reaching consequences for the physical and mental well-being of its population. The protracted nature of the war has caused deep psychological scars and emotional distress among individuals and communities, particularly those living in the region’s most severely impacted by the violence. Civilians have faced not only the immediate dangers of armed conflict but also the long-term effects of displacement, loss of loved ones, and the destruction of their homes and livelihoods. Additionally, combatants have experienced their own unique challenges, grappling with the psychological toll of warfare.

Armed conflicts are linked to complex traumatic events that can significantly affect mental health (Coventry et al., 2020). These conflicts lead to a range of consequences, including physical, psychological, mental, and spiritual harm (Moreno-Chaparro et al., 2022). They disrupt social structures and have far-reaching economic and cultural effects. Research by Moreno-Chaparro and colleagues (2022) indicates a high prevalence of mental disorders in regions impacted by such violence. Furthermore, as noted by Carpiniello (2023), women and children are particularly vulnerable to the adverse effects of armed conflicts.


The Psychological Impact of the Ukrainian War on Civilians

The civilian population in Ukraine has endured traumatic experiences, including the loss of family members, destruction of homes, and direct violence such as sexual assault and torture. These distressing events have severely impacted their mental health and social relationships, leading to widespread psychological suffering. The ongoing conflict has had a profound effect on the mental well-being of Ukrainians, resulting in various mental health challenges that are both immediate and enduring (Pinchuk et al., 2024).

As noted by Kurapov and colleagues (2025), many individuals are grappling with acute stress responses, including anxiety, depression, and post-traumatic stress disorder (PTSD), as they confront the daily realities of war, characterized by the persistent threat of violence, displacement, and grief. This situation has transformed the war into a collective trauma for the Ukrainian people, significantly influencing their shared psyche and social cohesion.

  

War-Related Displacements

The ongoing conflict in Ukraine has led to significant war-related displacements, affecting millions of individuals and families across the nation. As hostilities escalated, many Ukrainians were forced to flee their homes, seeking safety from the violence that engulfed their communities. This mass exodus has resulted in a complex humanitarian crisis, with displaced persons often facing dire conditions in temporary shelters or makeshift accommodations.

A large number of Ukrainians have become refugees across Europe, and one-third of the population has been displaced within Ukraine as internal refugees (Vintilă et al., 2023). Many displaced individuals grapple with the loss of their livelihoods, as they leave behind jobs, schools, and social networks, leading to long-term psychological and economic challenges. Yasenok et al. (2025) argue that forced displacement creates a severe, distinct mental health crisis for Ukrainian refugees.  The situation is exacerbated by the ongoing uncertainty regarding the duration of the conflict, leaving many without a clear path to return home or rebuild their lives.

  

Children Affected by the War

The ongoing conflict in Ukraine has had a profound and devastating impact on children, who are among the most vulnerable populations affected by the war. Many children have been forced to flee their homes, leaving behind their familiar environments, friends, and schools, which has resulted in significant emotional and psychological distress. The disruption of education due to the destruction of schools and the need for children to relocate to safer areas has further exacerbated their situation, leading to a loss of learning opportunities and social connections. Additionally, the trauma of witnessing violence and experiencing displacement can lead to long-term mental health issues, including anxiety, depression, and post-traumatic stress disorder.

Research highlights a significant psychiatric burden among Ukrainian youth, marked by elevated levels of clinical depression, PTSD, and anxiety (Goto et al., 2024). This assessment is supported by a study conducted by Silwal and colleagues in 2026, which corroborates these findings.

  

The Combatants Affected by War Trauma

The Ukrainian combatants who have experienced the ravages of war trauma embody a complex tapestry of psychological and emotional challenges that stem from their harrowing experiences on the battlefield. Many of these individuals grapple with post-traumatic stress disorder (PTSD), which manifests through intrusive memories, heightened anxiety, and emotional numbness, significantly impacting their daily lives and relationships.

Hyland et al. (2026) argue that combat-exposed active-duty personnel in the Armed Forces of Ukraine face an exceptionally high, interconnected psychiatric burden, with 67.4% of sampled soldiers meeting criteria for ICD-11 PTSD or Complex PTSD (CPTSD). The study highlights a 21.5% CPTSD rate and widespread comorbidities, such as depression, emphasizing the need for specialized, systemic mental health care within military rehabilitation settings.

 

War-Related Mental Health Problems

The ongoing conflict in Ukraine has led to a significant rise in mental health issues among the population, as highlighted by Kurapov and colleagues (2022). Individuals are subjected to a relentless barrage of traumatic experiences and cumulative stressors, which manifest in various psychological challenges.

Research by Osokina and her team (2023) emphasizes the profound psychological impact of war trauma on adolescents residing in these conflict-affected areas, revealing heightened levels of distress. Furthermore, Fel and his colleagues (2022) indicate that women in these regions face an increased vulnerability to post-traumatic stress disorder (PTSD), underscoring the gendered dimensions of war-related mental health issues.

The psychological toll of such trauma often results in a range of symptoms, including mistrust, social withdrawal, and pervasive feelings of emptiness and hopelessness. In severe cases, individuals may undergo significant personality changes, grappling with conditions such as depression, anxiety, complex post-traumatic stress disorder (C-PTSD), and various somatic complaints. The impact of war can also lead to maladaptive coping strategies, including substance abuse and heavy alcohol consumption. Those who exhibit signs of social isolation, suicidal ideation, intense anger, agitation, confusion, dissociation, or psychotic symptoms are in urgent need of professional intervention to address their complex mental health needs.

  

Addressing the War trauma in Ukraine

The significance of addressing the psychological scars resulting from war trauma in Ukraine cannot be overstated, as these invisible wounds profoundly affect individuals and communities alike. The ongoing conflict has left many individuals grappling with the aftermath of violence, loss, and displacement, leading to a surge in mental health issues such as post-traumatic stress disorder (PTSD), anxiety, and depression. Treating these psychological effects is crucial not only for the well-being of the affected individuals but also for the broader societal healing process.

When mental health is prioritized, it fosters resilience, enabling individuals to rebuild their lives and contribute positively to their communities. Furthermore, addressing these psychological scars can help break the cycle of trauma that often perpetuates violence and instability, paving the way for a more peaceful and cohesive society. By investing in mental health resources and support systems, Ukraine can facilitate recovery and promote a sense of hope and normalcy in a landscape still marred by conflict.


The Importance of Providing Culturally Sensitive Mental Health Care

The importance of culturally informed care cannot be overstated, as it plays a crucial role in the healing process for those grappling with the aftermath of trauma (Sue et al., 2009). Therefore, culturally attuned mental health care is vital for addressing the psychological scars left by the war in Ukraine. Such an approach recognizes and responds to the distinct emotional and psychological needs of those impacted by the conflict. By appreciating the cultural backdrop of these individuals, mental health practitioners can customize their methods, ensuring that the interventions are not only effective but also considerate of the patients' cultural identities, beliefs, and values. This sensitivity is essential for building strong therapeutic alliances, which in turn enhances the likelihood of successful treatment outcomes.

 

Creating a Sense of Safety

In conflict scenarios, establishing a sense of safety is crucial (Hobfoll et al. 2007). Almoshmosh et al. (2016) emphasize the significance of social connections in facilitating the restoration of normal interactions and overall well-being. Additionally, community solidarity initiatives can mitigate the adverse effects of war-related trauma (Anjum et al., 2023). Offering hope to victims of war not only alleviates emotional distress but also fosters self-efficacy, resilience, personal development, and mental health (Snyder, 2002).  

Psychotherapeutic Interventions

The demand for psychotherapeutic support for war victims in Ukraine has become increasingly urgent due to the profound psychological trauma inflicted by the ongoing conflict. Various therapeutic approaches, including CBT - cognitive-behavioural therapy (Pfeiffer et al.  2025), EMDR -  eye movement desensitization and reprocessing (Palen et al., 2025) and group therapy are employed to assist individuals in processing their traumatic experiences and developing effective coping mechanisms.

Mental health professionals aim to cultivate supportive environments where victims can freely express their emotions, share their stories, and connect with others who have endured similar hardships. Additionally, community-based initiatives are often implemented to strengthen resilience and establish support networks, enabling individuals to rebuild their lives amidst chaos. The integration of culturally sensitive practices is crucial, as it acknowledges Ukraine's distinct historical and social context, thereby enhancing therapeutic outcomes.

These interventions seek not only to alleviate immediate psychological distress but also to promote long-term healing and recovery for those affected by the war. Furthermore, emotion-focused coping strategies, as highlighted by Lazarus and Folkman, are essential in managing negative emotions such as anxiety, while existential therapy addresses the deeper impacts of trauma on meaning, mortality, and identity. Therapists may also incorporate mindfulness techniques to improve recovery outcomes following war-related trauma.


Conclusion

The victims of the war in Ukraine, encompassing civilians, children, and combatants, are enduring significant psychological distress and emotional turmoil. This suffering stems from various traumatic experiences, including forced displacements, witnessing horrific acts of violence, and direct exposure to combat situations. The psychological impact of these experiences can leave deep, lasting scars that often require extensive time and support to heal.

The effects of trauma are not confined to the individuals who experience it; they can also be transmitted across generations, affecting the mental health and well-being of future descendants. Consequently, it is essential to implement culturally sensitive approaches to trauma healing and resilience-building for those affected by the conflict in Ukraine. Such initiatives are vital not only for individual recovery but also for fostering a healthier, more resilient community in the long term.

 

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Tuesday, May 26, 2026

ආගමික සංස්ථා විසින් සිදු කරන ළමා ලිංගික අපයෝජන



වෛද්‍ය රුවන් එම් ජයතුංග 

ළමා ලිංගික අපයෝජනය බරපතල ගැටලුවක් බවට පත්ව ඇති අතර, ආගමික ආයතන තුළ ශාරීරික හා ලිංගික අපයෝජනයට ලක්වන ළමුන් සංඛ්‍යාව ඉහල අගයක් ගනියි.   මෑත දශක කිහිපය තුළ, ක්‍රිස්තියානි, හින්දු, ඉස්ලාම් සහ බුද්ධාගම ඇතුළු විවිධ ආගමික මධ්‍යස්ථාන වලින් ළමා ලිංගික අපයෝජන වාර්තාවී තිබේ. එවැනි විෂමාචාර පිළිබඳ වාර්තා මතු වීමේදී   මෙම ආගමික සංවිධාන තුළ නායකත්ව භූමිකාවන්හි සිටින පුද්ගලයෝ සිදුවීම් සඟවා හෝ විමර්ශනවලට බාධා කිරීමට ඔවුන්ගේ අධිකාරිය භාවිතා කර, අපරාධකරුවන්ට ගැලවී යාමට ඉඩ සලසා දී ඇත.

ළමා  ලිංගික අපයෝජන  වින්දිතයින්ට පමණක් නොව සමස්ත සමාජයටම ප්‍රතිවිපාක ඇති කරයි. එවැනි අපයෝජනයට ලක් වූවන් බොහෝ විට දැඩි මානසික කම්පනයකට මුහුණ දෙන අතර, එය කාංසාව, මානසික අවපීඩනය සහ පශ්චාත් කම්පන ආතති ආබාධ ඇතුළු විවිධ ආකාරවලින් ප්‍රකාශ විය හැකිය. මෙම මානසික සෞඛ්‍ය ගැටළු සෞඛ්‍ය සම්පන්න සබඳතා ගොඩනඟා ගැනීමට, අධ්‍යාපනය ලබා ගැනීමට සහ වැඩිහිටි වියේදී ස්ථාවර රැකියාවක් පවත්වා ගැනීමට ඇති හැකියාවට බාධා කළ හැකි අතර එය විශම චක්‍රයක් බවට පත්වේ. ලිංගික අපයෝජනයන්ට ලක්වූ පුද්ගලයන් අතර පසුකාලීනව මත් ද්‍රව්‍ය භාවිතය,  ගෘහස්ථ ප්‍රචණ්ඩඩත්වය, දිවි නසා ගැනීම් වාර්තා වී ඇත.


වතිකානුව  සහ ළමා ලිංගික අපයෝජන  

වතිකානුව ළමා ලිංගික අපයෝජන චෝදනා පිලිබඳ දරන ලද ස්ථාවරය මතභේධයට මෙන්ම විවේචන වලට බඳුන් වී තිබේ.  වතිකානුව   බොහෝ විට වින්දිතයින්ගේ සුභසාධනයට වඩා එහි කීර්ති නාමයට සහ ආයතනික අඛණ්ඩතාවයට ප්‍රමුඛත්වය දී ඇති ආකාරය විස්තර කරන බොහෝ වාර්තා ඇත. අපයෝජන චෝදනා ලැබූ පූජක සාමාජිකයින් නීතිමය ප්‍රතිවිපාකවලට මුහුණ දීම වෙනුවට විවිධ පල්ලිවලට නැවත පත් කරන ලද අවස්ථා මෙහිදී පෙන්වා දිය හැකිය. එසේම ළමා අපයෝජන වසන් කිරීමේ රටාවක් විමර්ශනවලින් හෙළි වී තිබේ. මෙම ක්‍රියාව  ළමා අපයෝජක පූජකයන්ට තමන් ගේ අනිසි ක්‍රියා හැසිරීම දිගටම කරගෙන යාමට ඉඩ සැලසුවා පමණක් නොව  වින්දිතයින්ට යුක්තිය ලබා දීම අතපසු කරන ලදි. මේ නිසා වතිකානුව තුල පූජකයන් විසින් සිදු කරන ළමා ලිංගික අපයෝජන පිලිබඳව  විනිවිදභාවයකින් ක්‍රියා කිරීම සහ සහ වගවීම නීති ආයතන විසින් පෙන්වා දී තිබේ.  


NBC News විසින් කරන ලද හෙළිදරව්ව  

NBC News විසින් කරන ලද පුළුල් විමර්ශනයකින් ලොව විශාලතම පෙන්තකොස්ත නිකාය වන Assemblies of God තුළ සිදුවූ   ළමා   ලිංගික අපයෝජන  වසන් කිරීම් පිළිබඳ  ඉතිහාසයක් අනාවරණය වී තිබේ. මෙම පරීක්ෂණයෙන් වින්දිතයින් 475 කට වැඩි පිරිසකට අපයෝජනය කළ බවට චෝදනා එල්ල වී ඇති දේවගැතිවරුන් සහ පල්ලියේ නායකයින් 200 කට ආසන්න සංඛ්‍යාවකට එරෙහිව චෝදනා එල්ල වී ඇති අතර, ඔවුන්ගෙන් සැලකිය යුතු සංඛ්‍යාවක් ළමුන් වේ.  බොහෝ අවස්ථාවන්හිදී, පල්ලියේ බලධාරීන් අපයෝජන හැසිරීම් පිළිබඳව දැන සිටියද, මෙම පුද්ගලයින්   අධිකාරියේ භූමිකාවන්ට මාරු කිරීම මිස ඔවුන්ට එරෙහිව කිසිදු පියවරක් ගෙන නැත.


පාස්ටර් රොබට් මොරිස් විසින් සිදු කරන ලද ළමා ලිංගික අපයෝජනය

ටෙක්සාස් හි සවුත්ලේක් හි ගේට්වේ පල්ලියේ ආරම්භක දේවගැති රොබට් මොරිස් සම්බන්ධ   ළමා ලිංගික අපයෝජන නඩුව, එක්සත් ජනපදයේ  පල්ලියක් තුළ ආයතනික වසන් කිරීමේ  සිදුවීමක් හෙළිදරව් කර ඇත. අපයෝජනය ආරම්භ වූයේ 1982 නත්තල් රාත්‍රියේදී එවකට එවැන්ජලිස්තවරයෙකු වූ 21 හැවිරිදි මොරිස්, ඔක්ලහෝමා හි හොමිනි හි ඇගේ පවුලේ අය සමඟ රැඳී සිටියදී 12 හැවිරිදි සින්ඩි ක්ලෙමිෂයර් අපයෝජනය කිරීමෙනි. ඇය අවසානයේ 1987 දී (වයස අවුරුදු 17 දී)  ඇගේ දෙමාපියන්ට සහ පල්ලියේ නායකයින්ට මෙම අපයෝජනය හෙළි කළාය. අවාසනාවකට මෙන්, පල්ලිය  නීතිය ක්‍රියාත්මක කිරීම  නොකර සිද්ධිය යට ගසා  කෙටි කාලයක් තුළ මොරිස්ට නැවත දේවසේවයට යාමට ඉඩ සැලසීය.  ඔක්ලහෝමා නීතිපති කාර්‍යාලය විසින් කරන ලද සම්පූර්ණ විමර්ශනයකින් පසුව,  ජූරි සභාවක් විසින් මොරිස්ට එරෙහිව අධිචෝදනා ගොනු කරන ලද අතර, 2025 ඔක්තෝබර් 2 වන  දේවගැති රොබට් මොරිස්   වරද පිළිගත්තේය.  ඔහුට වසර 10 ක අත්හිටවූ සිර දඬුවමක් ලැබුණි.


කුඹකෝණම් හින්දු කෝවිලේ ළමා ලිංගික අපයෝජන නඩුව

මෑත වසරවලදී, හින්දු කෝවිල් තුළ සිදුවන ළමා ලිංගික අපයෝජන සිදුවීම් පිළිබඳ  වාර්තා ලැබී ඇති අතර, විශේෂයෙන් කැපී පෙනෙන සිද්ධියක් 2026 දී තමිල්නාඩුවේ කුඹකෝණම් වෙතින් වාර්තා විය. තිරුවාලංචුෂි හි කෝවිලක් තුළ 13 හැවිරිදි දැරියකට ලිංගික අතවර කළ බවට චෝදනා එල්ල වී ඇති 75 හැවිරිදි කෝවිල් පූජක විශ්වනාත අයියර්  මෙහිදී අත් අඩංගුවට පත් විය.  සම්පූර්ණ විමර්ශනයකින් පසුව, පොලිසිය චෝදනාවල වලංගුභාවය තහවුරු කළ අතර,  මේ වන විට කෝවිල් පූජක විශ්වනාත අයියර් නීතිය හමුවට ගෙන ගොස් තිබේ. 


13 හැවිරිදි සිසුවෙකු වන එම්.එස්. මුසාබ්ගේ මරණය

අම්පාර දිස්ත්‍රික්කයේ දිග හැරුණු සයින්දමරුතු මද්‍රසා නඩුව, නේවාසිකාගාර පහසුකම් සහිත පෞද්ගලික මද්‍රසාවක අබිරහස් ලෙස මිය ගිය 13 හැවිරිදි සිසුවෙකු වන එම්.එස්. මුසාබ්ගේ ඛේදජනක මරණය වටා කේන්ඳ්‍රගත වේ. පාසල විසින් සියදිවි නසා ගැනීමක් ලෙස මුලින් වාර්තා කරන ලද නමුත්, දැඩි සැකයෙන් පෙලඹුණු ප්‍රදේශවාසීන් එම පරිශ්‍රය වැටලීමක් සිදු කළ විට තත්වය තවත් උග්‍ර විය. පසුව අධිකරණ වෛද්‍ය පරීක්‍ෂණයකින් මුසාබ් ගෙල සිරවීමෙන් සහ ශ්වසන අපහසුතාවයෙන් මිය ගොස් ඇති බව තීරණය වූ අතර එය මිනීමැරුම් පරීක්‍ෂණයකට තුඩු දුන්නේය. මවුලවි ලෙස හඳුන්වන විදුහල්පතිවරයා මෙහිදී අත් අඩංගුවට පත් විය. 


පහළගම සෝමරතන නඩුව

ශ්‍රී ලංකාවේ ප්‍රසිද්ධ බෞද්ධ භික්‍ෂුවක් වන පහළගම සෝමරතන එක්සත් රාජධානියේ දී දැරියක​ට ලිංගික අතවර කිරීම සම්බන්ධයෙන් වරදකරු කරන ලදී. 2012 මැයි මාසයේදී ලන්ඩනයේ අයිල්වර්ත් ක්‍රවුන් අධිකරණය විසින් ලිංගික අපයෝජන චෝදනා හතරකට ඔහු වැරදිකරු බව තීරණය කරන ලදී. අධිකරණය ඔහුට වසර හතක සිර දඬුවමක් නියම කළ අතර ජීවිතාන්තය දක්වා ලිංගික අපරාධකරුවෙකු ලෙස ලියාපදිංචි කරන ලද චූදිතයෙකි.  පහළගම සෝමරතනට දරුවන් සමඟ වැඩ කිරීම ඔහුට තහනම් කරන ලදි. එසේ තිබියදීත්, සෝමරතන ශ්‍රී ලංකාවට නැවත පැමිණ   ගම්පහ ප්‍රදේශයේ ළමුන් සඳහා පන්සලක් සහ ඉරිදා පාසලක් පවත්වාගෙන යයි. ශ්‍රී ලාංකික බලධාරීන්  ළමා ලිංගික අපරාධකරුවෙකු ලෙස උසාවිකින් නම් කොට තිබෙන  පහළගම සෝමරතන පිලිබඳව මුණිවත රකිති.  
  

නාඔටුන්නේ විජිත

ශ්‍රී ලංකාවේ ප්‍රමුඛ බෞද්ධ භික්ෂුවක් වන නාඔටුන්නේ විජිත, ළමා ලිංගික අපයෝජනය පිළිබඳ  වැරදි සම්බන්ධයෙන් ඕස්ට්‍රේලියානු ජූරි සභාවක් විසින් වරදකරු කරන ලදී. ඔහු 1994 දී ඕස්ට්‍රේලියාවට පැමිණියේ මෙල්බර්න්හි ධම්ම සරණ බෞද්ධ විහාරස්ථානය මෙහෙයවීම සඳහා වන අතර  ළමුන් සඳහා  ඉරිදා පාසල් වැඩසටහනක් ආරම්භ කරන ලදි . 1994 සිට 2002 දක්වා වසර අටක් පුරා නාඔටුන්නේ විජිත දහම් පාසල් ළමුන් අපයෝජනය කරන ලදි.  වසර ගණනාවක නිශ්ශබ්දතාවයකින් පසු, වින්දිතයින් තම අත්දැකීම් වික්ටෝරියා පොලිසියට වාර්තා කළ අතර, එහි ප්‍රතිඵලයක් ලෙස 2023 අගෝස්තු මාසයේදී   නාඔටුන්නේ විජිත   අත්අඩංගුවට ගන්නා ලදී. 2025 ඔක්තෝබර් 30 වන දින ජූරි සභාව විසින්  ළමා ලිංගික අපයෝජන  චෝදනාවලට ඔහු වැරදිකරු බව තීරණය කරන ලදී.


පල්ලේගම හේමරත්න නඩුව

බාල වයස්කාරියකට ලිංගික අපයෝජනය කිරීමේ බරපතල චෝදනාවලට මුහුණ දී සිටින 71 හැවිරිදි අටමස්ථානාධිපති   පල්ලේගම හේමරත්න  චෝදනා ලබා සිටින අතර    2026 මැයි 22 වන දින, අනුරාධපුර ප්‍රධාන මහේස්ත්‍රාත් අධිකරණය විසින් ඔහුට   රුපියල් 100,000 ක මුදල් ඇපයක්, රුපියල් මිලියන 5 බැගින් වූ ඇප දෙකක් සහ විදේශ ගමන් සඳහා දැඩි තහනමක් ඇතුළත් කොන්දේසි යටතේ ඇප ලබා දෙන ලදි. 


ආගමික පූජකයන් ළමුන් ලිංගිකව අපයෝජනය කරන්නේ මන්ද ?

පූජක පක්‍ෂය විසින් ළමයින් ලිංගිකව අපයෝජනය කිරීම ගැඹුරු ප්‍රශ්න මතු කරයි. පූජකයෝ බොහෝ විට ළමුන් ඉලක්ක කරන්නේ  ඔවුන් පහසු ගොදුරු නිසාවෙනි. එසේම   පූජකයන් කෙරෙහි සමාජය දක්වන විශ්වාසය මෙන්ම ආගමික ආයතනවල  බල ගතිකයද මෙහිදී අපයෝජක පූජකයන්ට ආවරණයක් වෙයි. මෙවැනි සිදුවීම් වලදී බොහෝ  ආගමික සංවිධාන කරන්නේ අපයෝජකයා බේරා ගැනීම සහ සිද්ධීන් යටපත් කිරීමය​. මෙයද අපයෝජකයන්ට වාසිදායක පරිසරයක් සපයයි. පොලිසිය මෙන්ම යුක්තිය පිලිබඳ ආයතනද පූජක බලය හමුවේ දුර්මුඛ  වීම බොහෝ විට දකින්නට ලැබෙන සිදුවීමකි.


ළමා අපයෝජක පූජකයන් ගෙන් ළමුන් බේරා ගැනීම

ළමා අපයෝජනවලින් දරුවන් ආරක්‍ෂා කිරීම සහ එවැනි තත්ත්වයන් වළක්වා ගැනීම සඳහා සමාජය  මෙන්ම  දෙමාපියන් සහ ආගමික ආයතන  සාමූහිකව පියවර ගත යුතුය. ඒ සඳහා කළ අපයෝජන සම්බන්ධයෙන් දරුවන් දැනුවත් කිරීම,   සුදුසු සහ නුසුදුසු ස්පර්ශයන් පිලිබඳ දරුවන් දැණුවත් කිරීම, අකමැති ස්පර්ශයන්ට "එපා" යැයි පැවසීමට දරුවා ධෛර්‍යමත් කිරීම, දරුවා සමග යහපත් සන්නිවේදනයක් පවත්වාගෙන යාම සහ ඕනෑම ගැටලුවක් බිය නැතිව පැවසිය හැකි පරිසරයක් නිවසේ නිර්මාණය කිරීම,  දරුවාගේ හැසිරීම්වල හදිසි වෙනස්වීම් (භීතිය, හුදෙකලාවීම) ගැන සැලකිලිමත් වීම , නිරන්තරයෙන්ම දරුවා පිලිබඳ අවධානය, ආගමික ආයතනවල සේවකයන් සහ පූජකයන්ගේ පසුබිම නිසි ලෙස සොයා බැලීම අපයෝජනයක් සිදු වූ විට හෝ සැකයක් ඇති විට වහාම අදාල ආයතන වලට දැණුම් දීම මේ අතර වෙයි. 

දෙමාපියන් විසින් අසීමාන්තිකව ආගමික පූජකයන් කෙරෙහි දක්වන විශ්වාසයද ළමා අපයෝජන සඳහා දොරටු විවෘත කරයි. මේ නිසා ආගමික මධ්‍යස්ථාන වල ගැවසෙන තමාගේ ළමයා පිලිබඳ නිරන්තර අවධානය  ළමා අපයෝජක පූජකයන්ට ළමුන් ගොදුරු කර ගැනීම වලක්වාලයි. 


 















Monday, May 25, 2026

Child Sexual Abuse within Religious Institutions

 


 Dr. Ruwan M Jayatunge  

Child sexual abuse has become an urgent concern, with a troubling number of children subjected to physical and sexual abuse within religious institutions. In recent decades, reports of such misconduct have emerged across various faiths, including Christianity, Hinduism, Islam, and Buddhism. Often, those in leadership roles within these organizations have either hidden the incidents or used their authority to impede investigations, allowing the perpetrators to get away.


The Ill Effects of Child Sexual Abuse

Child abuse, particularly in the form of sexual abuse, has profound and far-reaching consequences not only for the individual victims but also for society as a whole. Victims of such abuse often endure severe psychological trauma, which can manifest in various ways, including anxiety, depression, and post-traumatic stress disorder. These mental health issues can hinder their ability to form healthy relationships, pursue education, and maintain stable employment in adulthood, perpetuating a cycle of disadvantage. Furthermore, the societal implications are equally alarming; communities may face increased healthcare costs, a rise in crime rates, drug abuse, self-harm and a strain on social services as they attempt to support affected individuals.

 

The Vatican’s Handling of Child Sexual Abuse Cases

The Vatican's handling of child sexual abuse allegations has been a subject of intense scrutiny and controversy over the years. Numerous reports have emerged detailing how the Church has often prioritized its reputation and institutional integrity over the welfare of victims. Investigations have revealed a pattern of cover-ups, where clergy members accused of abuse were frequently reassigned to different parishes rather than facing legal consequences. This practice not only allowed perpetrators to continue their predatory behaviour but also left countless victims without justice or support. The Vatican's response to these allegations has often been criticized as insufficient, with many calling for greater transparency and accountability within the Church.

 

The Revelation by NBC News

An extensive investigation by NBC News has revealed a disturbing 50-year history of sexual abuse, enforced silence, and systematic cover-ups within the Assemblies of God, the largest Pentecostal denomination globally. This inquiry has led to allegations against nearly 200 pastors and church leaders, who are accused of perpetrating abuse against more than 475 victims, with a significant number being children. Alarmingly, in numerous instances, church authorities were aware of the abusive behavior yet chose to transfer these individuals to new roles of authority, thereby facilitating the continuation of such heinous acts.

  

Child Sexual Abuse by Pastor Robert Morris

The prominent child sexual abuse case involving Robert Morris, the founding pastor of Gateway Church in Southlake, Texas, has unveiled a troubling history of institutional cover-up within one of the largest megachurches in the United States. The abuse began on Christmas night in 1982 when a 21-year-old Morris, then a traveling evangelist, exploited 12-year-old Cindy Clemishire while staying with her family in Hominy, Oklahoma. Over the next four years, Morris groomed and manipulated Clemishire, who eventually disclosed the abuse to her parents and church leaders at the age of 17 in 1987. Unfortunately, the church opted for internal handling of the situation, allowing Morris to return to ministry after brief periods of "restoration" without involving law enforcement. It wasn't until June 2024 that Clemishire publicly shared her story through an independent religious watchdog report, prompting Morris's resignation from Gateway Church.  Following a thorough investigation by the Oklahoma Attorney General's Office, Morris was indicted by a grand jury and, on October 2, 2025, pleaded guilty to five felony counts of lewd or indecent acts with a child. As part of a plea agreement, he received a 10-year suspended sentence and was taken into custody immediately after the hearing.

  

Kumbakonam Hindu Kovil Child Sexual Abuse Case

In recent years, there have been troubling reports of child sexual abuse incidents occurring within Hindu temples, with a particularly notable case emerging in 2026 in Kumbakonam, Tamil Nadu. A 75-year-old temple priest, Viswanatha Iyer, was arrested under the Protection of Children from Sexual Offences (POCSO) Act for allegedly sexually assaulting a 13-year-old girl inside a temple in Thiruvalanchuzhi. The incident reportedly took place when the girl visited the temple with her family for darshan and later approached the offertory box alone, where the priest is said to have misbehaved with her. Following a thorough investigation, police confirmed the validity of the allegations, leading to the priest's arrest under the appropriate legal provisions.

  

The Death of 13-year-old Student- M.S. Musab

The Sainthamaruthu Madrasa Case, which unfolded in the Ampara District, centers around the tragic death of a 13-year-old student, M.S. Musab, whose body was discovered in the washroom of a private Madrasa with hostel facilities. Initially reported as a suicide by the school, the situation escalated when local residents, driven by deep suspicion, conducted a raid on the premises. A judicial medical examination later determined that Musab had died from strangulation and respiratory distress, leading to a murder investigation. The Principal, known as Moulavi, was subsequently arrested following allegations of a troubling history of complaints against him.

  

Pahalagama Somaratana Case

Pahalagama Somaratana Thera, a well-known Buddhist monk from Sri Lanka, was convicted in the United Kingdom for sexually abusing a young girl. In May 2012, the Isleworth Crown Court in London found him guilty of four counts of indecent assault, although he was acquitted of a separate charge of rape. The court sentenced him to seven years in prison and required him to register as a sex offender for life, barring him from working with children. Despite this, Somaratana has returned to Sri Lanka, where he operates a temple and a Sunday school for children, while local authorities appear to overlook his status as a registered sex offender.

 

Naotunne Vijitha

Naotunne Vijitha, a prominent Sri Lankan Buddhist monk, was convicted by an Australian jury for multiple historical offenses of child sexual abuse. He arrived in Australia in 1994 to lead the Dhamma Sarana Buddhist Temple in Melbourne, which was established by the local Sri Lankan community and included a significant Sunday school program for children. The abuse occurred over eight years from 1994 to 2002, initially at the temple's original location in Springvale and later at a new facility in Keysborough. Six young female victims, aged between 4 and 12 at the time, testified that Vijitha exploited his spiritual authority to manipulate them, using sweets to lure them into private areas where the abuse took place. Following years of silence, the victims reported their experiences to Victoria Police, resulting in Vijitha's arrest in August 2023. On October 30, 2025, the jury found him guilty of the charges.


The Case of Pallegama Hemarathna

The case of Pallegama Hemarathna revolves around the arrest and prosecution of the 71-year-old Chief Prelate of the Atamastana, who faces serious allegations of sexually abusing a 15-year-old minor. The investigation began when the National Child Protection Authority and the Nittambuwa Police uncovered the alleged abuse while looking into a separate complaint about the minor's abduction on March 6, 2026. During this inquiry, the victim disclosed a troubling pattern of sexual abuse involving the chief monk. On May 8, 2026, the Anuradhapura Chief Magistrate's Court ordered the immediate arrest of both the monk and the girl's mother. On May 22, 2026, he was granted bail by the Anuradhapura Chief Magistrate's Court, with conditions that included a cash bail of Rs. 100,000, two sureties of Rs. 5 million each, and a strict prohibition on foreign travel.

 

The Anatomy of Abuse

The troubling issue of sexual abuse of children by clergy across various faiths raises profound questions about the underlying factors that contribute to such heinous acts. One significant aspect is the power dynamics inherent in religious institutions, where clergy often hold positions of authority and trust, creating an environment that can be exploited. This power can lead to a sense of entitlement, where individuals may believe they are above accountability. Additionally, the culture of silence and secrecy that often pervades religious organizations can further enable such behaviour, as victims may feel discouraged from coming forward due to fear of retribution or disbelief. Furthermore, inadequate oversight and a lack of robust safeguarding measures can leave vulnerable individuals unprotected.

 

The Urgent Need for Child Safeguarding in Religious Organizations  

The pressing necessity for child safeguarding within religious organizations cannot be overstated, as these institutions often serve as pivotal community hubs where trust and vulnerability intersect. To effectively protect children, it is essential for these organizations to implement comprehensive protective measures that encompass a range of strategies. This includes establishing clear policies that define acceptable behavior and outline procedures for reporting and addressing allegations of abuse. Training programs for staff and volunteers are crucial, ensuring that all individuals working with children are equipped with the knowledge to recognize and respond to potential risks. Additionally, creating a culture of transparency and accountability is vital; this can be achieved by involving parents and community members in safeguarding initiatives and maintaining open lines of communication. Regular audits and assessments of safeguarding practices can further enhance the effectiveness of these measures, ensuring that they evolve in response to emerging challenges. Ultimately, a robust safeguarding framework not only protects children but also reinforces the integrity and trustworthiness of religious organizations in the eyes of their communities.  

 

 

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