Monday, February 9, 2026

Being Job vs Being Meursault

 



Job (from the book of Job, Biblical Text) was a pious man who believed in God. He held a firm conviction that a divine force orchestrated the course of his life, guiding him through the myriad experiences that shaped his existence. Job's perspective emphasizes a fundamental principle of moral conduct: individuals who engage in virtuous actions can expect to receive rewards, while those who commit wrongful deeds will face consequences. Job held a firm belief in an afterlife filled with paradise, confident that he would reunite with his loved ones beyond death. With God as his guiding light, he never experienced a sense of solitude in this world. Job found comfort in his belief in a metaphysical entity, which helped him reconcile with the adversities he encountered throughout his life.


Meursault, the central character and narrator in Albert Camus's existentialist work, The Stranger, embodies a profound skepticism towards the existence of a higher power. He explicitly rejects the notion of God, viewing life through a lens that dismisses the concepts of divine justice and karma as mere illusions. Meursault posits that the essence of life is rooted in absurdity, suggesting that the universe operates without any predetermined laws or structures. He perceives events as occurring in a haphazard manner, akin to the erratic movements observed in Brownian motion. Meursault possesses a profound awareness of the absence of any divine presence or higher power governing the universe. He recognizes that the cosmos operates independently of any spiritual oversight, leaving him to confront the stark reality of his existence in solitude. He lives in an existential isolation and a cynical world view.

Now we can explore the question of who experienced greater happiness in life: Job or Meursault? Job lived in a realm where he felt a profound sense of security, bolstered by his unwavering faith in divine protection, even amidst the relentless trials and tribulations that beset him. Despite enduring immense suffering, including the loss of his wealth, health, and family, Job maintained a steadfast belief that his perseverance would ultimately lead to divine reward and a return to happiness. Job may have existed within a distorted perception of reality or under a guise of deception, yet he found contentment in his circumstances.

Meursault understood that the cosmos operates without predetermined laws, revealing a world where events unfold randomly and unpredictably. In this vast expanse, the notion of a savior is rendered obsolete, leaving individuals to navigate their own paths in a landscape devoid of inherent meaning. He recognized that absurdism encapsulated the essence of existence, highlighting the dissonance between humanity's quest for significance and the indifferent universe that surrounds them. This realization fostered a profound acceptance of life's inherent chaos, prompting Meursault to confront the reality that each person must ultimately rely on themselves in the face of an uncaring world.

When comparing the lives of Job and Meursault, it becomes evident that Job experiences a greater sense of happiness, while Meursault embodies a more cynical and discontented outlook. This raises a profound question about the essence of life: is it preferable to dwell in a deceptive reality filled with happiness, or to confront the harsh truths of existence, even if it leads to unhappiness?

Dr. Ruwan M Jayatunge


Saturday, February 7, 2026

How the Duvalier Regime Transformed Vodou from a Communal Spiritual Practice into a Mechanism of State-Sponsored Fear



François Duvalier, often referred to as "Papa Doc," served as the President of Haiti from 1957 until he died in 1971. During that time, he established one of the most oppressive and enduring dictatorships in the nation's history. His regime was characterized by a pervasive atmosphere of fear and repression, which he skillfully cultivated through his belief in and manipulation of Vodou practices. Duvalier utilized the mystique of Vodou not only as a personal belief system but also as a political tool to intimidate and control the populace. Under Duvalier, "zombification" became a literal mechanism of state repression.

The paranoia and suspicion that characterized François Duvalier's later years may have been influenced by an underlying mental health condition. In 1959, he experienced a significant health crisis, suffering a massive heart attack followed by a prolonged nine-hour diabetic coma. This traumatic event has led analysts to speculate that it could have resulted in permanent brain damage, which in turn may have contributed to his increasingly erratic behavior and profound mental instability. As a consequence, Duvalier began to engage in a relentless pursuit of individuals he deemed suspicious, often acting on mere conjecture rather than concrete evidence. This shift in his psychological state not only affected his governance but also instilled a climate of fear and repression within Haiti, as he sought to eliminate any perceived threats to his power. His regime of terror is estimated to have caused approximately 30,000 deaths. Some estimates suggest as many as 40,000 died during his specific tenure due to direct violence and siphoned aid, leading to endemic famine.

François "Papa Doc" Duvalier passed away in 1971, leaving behind a legacy marked by tyranny and oppression, yet he did so without ever facing justice for the numerous atrocities he committed during his regime. His death came as a relief to many who had suffered under his rule, characterized by widespread human rights violations and a climate of fear. In a move that would ensure the continuation of his authoritarian legacy, Duvalier designated his son, Jean-Claude "Baby Doc" Duvalier, as his successor, thereby entrusting the reins of power to a young leader who would inherit the same oppressive tactics and governance style.

While "Papa Doc" was dying, he reportedly performed private Vodou ceremonies to "transfer" his protective spirits and the "mystical mandate" to Jean-Claude. Unlike his father, who was a deep scholar of Vodou and "Noirisme," Jean-Claude’s relationship with the religion was largely pragmatic and detached. However, he realized the importance of Vodou to keep people in fear, and he continued to use Vodou as a repressive tool because it worked.

In 1986, Jean-Claude "Baby Doc" Duvalier was ousted from power following a significant uprising that reflected the deep-seated frustrations of the Haitian populace. This revolt was primarily driven by widespread dissatisfaction with his authoritarian rule, characterized by severe human rights violations, rampant corruption, and a series of economic mismanagement that left the country in dire straits.

Jean-Claude "Baby Doc" Duvalier escaped to France in the early 1980s, taking with him a substantial fortune amassed through corrupt practices during his regime. After decades in exile, he made a surprising return to Haiti in 2011, asserting that he intended to assist in the nation's recovery from the catastrophic earthquake that struck in 2010. However, his arrival was met with swift legal action; just two days later, Haitian authorities detained him and brought forth serious charges, including corruption, embezzlement, and the misappropriation of public funds. Duvalier's only court appearance occurred in February 2013, where he attempted to defend himself against these grave accusations. He passed away later that same year, leaving the legal proceedings unresolved and the allegations against him without a conclusive judgment.

Wes Craven's 1988 film, The Serpent and the Rainbow, intricately weaves a narrative that explores the intersection of horror and political reality, set against the tumultuous backdrop of the Duvalier regime in Haiti. This horror-thriller delves into the pervasive atmosphere of fear that characterized the era, illustrating how the authoritarian government employed terror as a means of control over its populace. The film not only highlights the brutal tactics of the regime but also incorporates elements of black magic and witchcraft, which serve to amplify the sense of dread and helplessness experienced by the people.

The Duvalier regime significantly altered the nature of Vodou, transforming it from a communal spiritual practice rooted in the cultural identity and social cohesion of Haitian society into a tool of state-sponsored intimidation and control. Under the leadership of François "Papa Doc" Duvalier and later his son Jean-Claude "Baby Doc" Duvalier, Vodou was co-opted to serve the interests of the state, with the regime portraying itself as the protector of the faith while simultaneously using it to instill fear among the populace.

Dr. Ruwan M Jayatunge


Thursday, February 5, 2026

Austria - The Land of Beauty and Music

 




Dr Ruwan M Jayatunge 

Austria is renowned for its breathtaking Alpine landscapes and is a truly picturesque nation. During a ferry ride from Ostend to Dover, I had the pleasure of meeting an Austrian named Shultz. Our conversation revolved around Austria and its rich history, providing me with valuable insights.

I asked him about the average Austrian's perspective on Hitler's annexation of Austria in 1938. At that time, a significant number of Austrians greeted the annexation with enthusiasm. However, the release of the film The Sound of Music later revealed a shift in sentiment, as audiences became more aware of the struggles faced by the von Trapp family, highlighting a form of passive resistance to the regime. Shults explained that for many years following 1945, Austria officially embraced the "Victim Myth," asserting that it was the first nation to fall under Hitler's control. He noted that some Austrians perceive their country as both a victim and a perpetrator. This sentiment has persisted among post-war generations, who largely subscribe to the "first victim" narrative. Additionally, he mentioned that the majority of Austrians prefer to maintain their identity as an independent nation rather than align themselves with Germany.

It is essential to recognize that a segment of the Austrian population became fervent supporters of Hitler. Prominent Wehrmacht generals included Lothar Rendulic, an Austrian army group commander who directed German operations on the Eastern Front and in Norway, later facing conviction for war crimes at Nuremberg. Another notable figure was Erhard Raus, a proficient panzer commander who led multiple armies, including the 3rd Panzer Army, during the Eastern Front campaigns.

While talking to Shulz, I realized that a considerable number of Austrians opposed Hitler's invasion of their country, with some engaging in both passive resistance and organized efforts to counter the Nazi regime. Among the notable figures was Otto von Habsburg, the heir to the former Austrian throne, who openly condemned Hitler and advocated for armed resistance. He played a crucial role in facilitating the escape of around 50,000 individuals, including many Jews, from Austria. Additionally, the Hohenberg brothers were active in their anti-Nazi stance, which ultimately led to their imprisonment in the Dachau concentration camp.

It was a warm summer night, and the English Channel appeared remarkably graceful, with distant ships and ferries casting shimmering reflections across the water. Our conversation flowed seamlessly as we took in the serene beauty of the scene. Our discussion delved into the life of Wolfgang Amadeus Mozart, a remarkable talent and a child prodigy. His extraordinary musical abilities were evident from a young age, yet it seems he struggled to cope with the immense pressure that accompanied his genius.

While Amadeus Mozart is celebrated as a prodigy of classical music, his personality was often marked by arrogance and a lack of refinement. He exhibited a pompous demeanor, displaying overconfidence and poor manners, frequently boasting about his musical achievements. Despite his undeniable talent and ability to compose from memory, Mozart struggled to gain the respect of his peers, often belittling other composers and positioning himself as the preeminent maestro of Vienna.

The intense rivalry between him and court composer Antonio Salieri has been a subject of speculation throughout history. Salieri, who harbored a mix of jealousy and admiration for Mozart's extraordinary gifts, found himself in a complex emotional struggle. Although he publicly criticized Mozart's work, particularly when the emperor and nobility opposed the comic opera "The Marriage of Figaro" for political reasons, he secretly revered his rival's operatic genius. Salieri, a devout man who believed his musical talent was divinely bestowed, felt threatened by Mozart's greater recognition and talent, leading him to renounce his faith and perceive his rivalry as a battle against divine will. His animosity towards Mozart grew to an almost spiritual level, marked by sarcasm and ill wishes. Meanwhile, as Salieri grappled with his personal turmoil, Mozart resorted to heavy drinking. Although there is no concrete evidence to suggest that Salieri was responsible for Mozart's death, it is possible that he harbored a hidden desire for such an outcome.

I have long desired to visit Vienna and explore the Sigmund Freud Museum located at Berggasse. My professor at York University, Richard N. Lalonde, visited the museum and informed me that the renowned couch was not present, as it had been shipped to England when Freud permanently left Vienna.

Upon the ferry's arrival in Dover, I bid farewell to Shults. Although our meeting occurred quite some time ago, he invariably comes to mind whenever I reflect on my experiences in Austria, as he served as my temporary travel companion during that journey.

මිනිසුන් තුළින් ලෝකය දුටුවෙමි ගොඩ්වින් කොඩිතුවක්කු ගේ ඇසින්




වෛද්‍ය රුවන් එම්. ජයතුංග ගේ මිනිසුන් තුළින් ලෝකය දුටුවෙමි කෘතිය පිලිබඳ විස්තරයකි. විදෙස් රටවල දී ලබන අත්දැකීම්, ලේඛන ගත කිරීමේ සම්ප්‍රදායයට දායක වන ලේඛකයන් සිටිනුයේ ටික දෙනෙකි. ෆාහියන්, ඉබන් බතුතා වැනි දේශාටන චාරිකාවල යෙදුණු අය, ස්වකීය අත්දැකීම් ලේඛන ගත කළ නිසා, වත්මනෙහි මහජනයා ඔවුන් ගැන මෙන් ම ඔවුන් ජීවත් වූ කාල වකවානු ගැන ද කරුණු දනිති. ඉන්දියාවේ බෙෘද්ධ ඉතිහාසය සොයා යාමේ දී චීනයේ සිට පැමිණ, ඉන්දියාවේ සංචාරය කළ ෆාහියන් භික්ෂුව, බෙෘද්ධ සිද්ධස්ථාන ගැන තැබූ වාර්තා ද, මූලාශ්‍රය ලෙස ඉවහල් වූ බව පැහැදිලි ය. වත්මනෙහි, විදෙස් ගත වන දසදහස් ගණන් පිරිසක් සිටියත්, ස්වකීය අත්දැකීම් ලේඛන ගත කරන්නේ නම් කිහිප දෙනෙකි. මේ පසුබිම මත වෛද්‍ය රුවන් එම්. ජයතුංග ලියූ "මිනිසුන් තුළින් ලෝකය දුටුවෙමි" කෘතිය, දේශාටන සාහිත්‍යය විෂය ක්ෂේත්‍රයේ වැදගත් භූමිකාවක් ඉටු කර ඇත. 

රුවන් එම්. ජයතුංග, තමා ලද විදෙස් අත්දැකීම්, නව මානයකින් රචනා කර ඇත. විදෙස් ගත ව සිටිය දී තමාට හමු වූ විවිධ රටවල මිනිසුන්ගේ චර්යා රටා ඇසුරින්, ඒ ඒ රටවල පුද්ගල චරිත ඉස්මතු කරමින් විස්තර කරන අතර ම, ඒ පුද්ගල චරිත හා සම්බන්ධිත සමාජ සංස්කෘතික පරිසර ද ඒ ඒ පුද්ගලයා ජීවත් වන රටෙහි විවිධ සමාජ සංස්කෘතික දේශපාලන ධාරාවල ලක්ෂණ ද ඉස්මතු කරන්නට හැකි ලෙස කෘතිය රචනා කර ඇත. ඒ අතර ම ශ්‍රී ලංකාවේ මෙන් ම විදේශ රටවල ද අනාගත සමාජ රටා වෙනස් විය යුතු ධනාත්මක පාර්ශ්ව ගැන සිතිවිලි ධාරා ද ඉස්මතු කරන්නේ ය. 

උදාහරණයක් ලෙස පහත සදහන් උපුටනය කියවමු. "හාත්පස අඳුරෙන් පිරී යයි. දුම්රිය මැදිරියේ වූයේ මලානික එළියකි. අප තිදෙනා ග්‍රීකයන් දෙදෙනෙක් සහ සිංහලයෙක්. අපි එක්සත්ව රාත්‍රී ආහාරය ගතිමු. රට ජාතිය, භාෂාව, සංස්කෘතිය කුමක් වුව ද මිනිසුන්ට මෙලෙස සහෝදරත්වයේ මේසයේ එකට සිට ක්‍රියා කළ හැකි බව ඒ අත්දැකීම මට ඒත්තු ගැන්වී ය. යළි අපි කිසි දිනෙක හමු නො වනු ඇත. එහෙත් එදා අප අතර තිබූ සහෝදරත්වය අන්තර්ජාතික සාමය සඳහා කදිම නිදසුනක් වනු ඇත." (117 වන පිටුව). 

මේ අපූරු ශෛලියෙන් වෙනත් කෘතියක් ලෝකයේ ලියැවී ඇත්දැයි නො දනිමි. පුද්ගලයන් පිළිබද චරිත කතා සහ ස්වයං චරිතාපදන නම් බහුල නමුත් ලේඛකයකු විසින් තමාට හමු වූ පුද්ගල චරිත ඇසුරින් මෙවැනි අත්දැකීම් සංගෘහිත කරනු ලැබීමක් නම් මා කියවා නැත. ඇෆ්ගනිස්ථානය, ඇසර්බයිජානය, ආජෙන්ටිනාව, ඇමරිකාව, ඔස්ට්‍රේලියාව, ඔස්ට්‍රියාව, ඇන්ගෝලාව, ආර්මේනියාව, බෙනින්, බිලරූස්, බුර්කින ෆසෝ වැනි ලෝකයේ සියලු මහාද්වීප නියෝජනය කරන, ඒ අතර ම විවිධ මිනිස් රටා නිරූපණය කරන, මිනිසුන් හා ඔවුන් සමඟ ඇති කර ගත් සම්බන්ධතා පාදක කර ගෙන ලියා ඇති කෘතිය, ඒ කියවන පාඨකයා ව, ලෝකය පුරා මනසින් රැගෙන යාමට සමත් වන්නේ ය. දැනට ඇමරිකාවේ වෙසෙන නිමල් දුනුහිඟ නම් ලාංකික ලේඛකයා, ලෝකයේ විවිධ සම්ප්‍රදායවල විවිධ කවි ද කලා නිර්මාණ ද ඇසුරින් අපූරු ස්වතන්ත්‍ර කවි නිර්මාණය කරමින්, ඒ කවිවලට පදනම් වූ රට හෝ සමාජ සංස්කෘතික පසුබිම අපට පෙන්වා දෙන අතර ම, ශ්‍රී ලංකාවේ විවිධ පැතිකඩ ද වක්‍රාකාරයෙන් මෙන් නිරූපණය කරන්නට සමත් වන්නේ ය. එහෙත් රුවන් එම්. ජයතුංග, කරනුයේ විවිධ රටවල විවිධ පුද්ගලයන් හා ඇසුරින් ලද අත්දැකීම් ගද්‍යාඛ්‍යාන ලෙස ඉදිරිපත් කරමින් ලෝක රටා නිරූපණය කරන අතර, ශ්‍රී ලංකාවේ වෙසෙන අපට, අප ගැනත් ලංකාව ගැනත් ප්‍රත්‍යවේක්ෂණය කරන්නට සහ වඩා හොඳ ශ්‍රී ලංකාවක් සදහා අදහස් ජනනය කර ගන්නට මග පෑදීම ය. එකී ගද්‍ය ලේඛන මගෙහි අපූර්වත්වය නම් අපූරු ම ය. මේ කෘතිය ලබා ගැනීමට කැමති අයට නොමිලේ ඊමේල් කර ලබා දීමෙන්, වෛද්‍ය රුවන් එම්. ජයතුංග කළ මෙහෙය අගයමි. මෙය ඉල්ලා සිටින ශ්‍රී ලාංකික මගේ මිතුරන්ටත් ගෝලයන්ටත් බෙදා හැරීමට ද ඔබේ අවසරය පතමි. එමගින් ඔබ ගැන මෙන් ම ලෝකය ගැන ද ශ්‍රී ලාංකික පර්යාලෝක පළල් කිරිමට තවදුරටත් ඉඩ හසර පෑදෙනු ඇත.( by Godwin Kodituwakku) 

Tuesday, February 3, 2026

Welcome to the Pleasuredome

 




 

Welcome to the Pleasuredome
Welcome to the jungle
Welcome to Epstein's island 

No rules 
No culture 
No civilization 
No superego berries 

Fulfill your desires 
Quench your thirst 
Its the perfect place 
Ideal sanctuary

Welcome to the Pleasuredome
Welcome to the jungle
Welcome to Epstein's island 

Have fun 
Have pleasure 
Including  underage orgies 
Feel the Dionysian rhythm

This is the island of sin 
The pedophile island
The notorious Epstein's island 
 
 

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