Tuesday, January 7, 2025

The Training Program by Gary Noesner of the FBI

 



My dear friend Gary Noesner—the former FBI agent and the key negotiator during the Waco siege—agreed to conduct a 40-min educational Zoom program for Sri Lankan professionals who are interested in positive communication and hostage negotiations. This is a free session, and we are inviting members from the security forces and educators. Those who like to take part in this program should send their request to transyl2014@gmail.com with their full name and current profession. We are planning to have this program in mid-February 2025. 

Dr. Ruwan M Jayatunge M.D. PhD 


About Gary Noesner 

Gary Noesner was an FBI hostage negotiator. He was heavily involved in numerous crisis incidents covering prison riots, right-wing militia standoffs, religious zealot sieges, terrorist embassy takeovers, airplane hijackings, and over 120 overseas kidnapping cases involving American citizens. Gary Noesner retired from the FBI in 2003 following a 30-year career as an investigator, instructor, and negotiator.

Gary Noesner conducted effective communication with David Koresh—a cult leader and Gary was able to save some hostages held by him. David Koresh (Vernon Howell), a religious fanatic in Texas  had illegal weapons and also had an alleged practice of having sex with girls as young as twelve. There were ongoing child physical and sexual abuse inside the compound. David Koresh taught that he was a messiah and brainwashed his followers to prepare for Armageddon. 

On Feb. 28, 1993, Noesner flew to Waco, Texas, to serve as a negotiator in a crisis that would change the FBI forever. During an attempt to make an arrest at an isolated compound in Mount Carmel, Texas, 80 armed ATF federal agents were embroiled in a shootout with members of the Branch Davidians, a religious group led by David Koresh. Four agents and five Branch Davidians were killed, Koresh was injured and an armed standoff began that would last until mid-April. 

The day after the gun battle, when FBI agents arrived on the scene, Noesner spoke with Koresh on the phone, “Hi, David. This is Gary,” he said. “I just got down here, and I want to make sure that you and your family get out of this situation safe and sound.”

Noesner led a team of 24 negotiators who secured the release of 35 people, mostly children, from the compound. At one point, Koresh agreed to surrender to authorities, but later reneged, saying that God had told him to wait. This led some FBI agents impatient. 

The FBI made a full 60 hours of negotiation with Koresh. Gary Noesner was gaining a considerable success. Despite Gary Noesner's recommendations, some of the FBI officers planned a full-scale military operation. Noesner left Waco and, after his departure, no further Davidians were freed.

On April 19 the FBI raided the compound, using military-grade weaponry such as armored tanks, as well as tear gas. A fire broke out—the source of which remains disputed—and 76 of the 85 Branch Davidians, including Koresh and a number of children, were killed.

The Waco siege is similar to the mass suicide at Jonestown that was orchestrated by Jim Jones. It was the 51-day siege between FBI agents and members of the Branch Davidian religious group in Waco, Texas. The siege took place between February 28 and April 19, 1993.   

The story of Waco is also the story of disagreements over religious freedom, the rights, and the boundaries of the federal government. Moreover, it was about underestimating the power of communication.    

Waco did not end with David Koresh's death. Right-wing anti-government bomber Timothy McVeigh carried out his 1995 Oklahoma City bombings in part as a direct response to Waco, where he had been an eyewitness at the siege.

 



Monday, January 6, 2025

The life is like a Russian Roulette

   



 

The life is like a Russian roulette
Dangerous and unpredictable
It is a game of chance that could end deadly
Often taking foolhardy risks
It’s highly irresponsible
Morally indefensible
But the end is guaranteed
You cannot escape
With each click of the gun
Your fears intensify
If you are religious
Behold to your god
If you are an atheist
Count on fatalism 
Anyhow your destiny is sealed
The odds are stacked against you
Though its hard , it's easy to play
You spin the cylinder of a revolver
With one bullet and points the gun at your head
Then pull the trigger
There is only one bullet
In one of the six cylinder slots of the revolver
You can count on probability
The cylinder is spun to randomize the position of the bullet
Your anxiety and hesitation are high
If the chamber with the bullet is fired
You are history
If you get a silver bullet
Consider you are lucky
You can have a comfortable instant death
If the revolver is loaded with an explosive bullet
People can see your brain matter on the floor


Ruwan M Jayatunge

Sunday, January 5, 2025

ව්ලැදිමීර් විසෝස්කි ගේ Кони привередливые -Fastidious Horses ගීතය


 


ව්ලැදිමීර් විසෝස්කි  ගේ  Кони привередливые  ( Fastidious Horses) ගීතය

කඳු බෑවුම සහ අගාධයට ඉහළින්
මහා දුර්ගයේ මා අසු පිට නැග යමි
දූවිල්ල , සුලඟ සහ මීදුම අතරින්
බොඳවූ මාර්ගයේ මා ගමන් කරමි
 
අධිවේගී  අසුන් මාගේ කසය නොසලකති
ඔවුන් වේගවත් බවින් බවින් යුතුව ගමනේ යෙදෙති
වෙහෙස, දූවිල්ල , හුස්ම ගැනීමේ අපහසුව
මාගේ ගායනට බාධා කරති

මා කඳු බෑවුමේ ගමන් කරමි
අසුන්  ඉතා වේගයෙන් දිව යති
මාගේ ආයාචනා නොසලකති 
විඩාපත් අසුන්ට ජලය අවශ්‍යව ඇත
එහෙත් අසුන් නොනවත්වාම දිව යති

මා විනාශය අභියසය
කුණාටුවට අසුවූ පියාපතක් මෙනි
උදෑසන ඇද හැලුනු හිම
මා යටකර ගනු ඇත
මාර්ගය තරණය කිරීමට
මා අසීරුවෙන් අසුන් මෙහෙයවමි

අධික වේගයෙන් දිව යන අසුන්
කස පහර නොතකති
මාගේ ගීතය ගායනා කිරීමට
මට ඇති අවකාශය අල්පය
මා ආයාචනා කරමි 
එහෙත් මාගේ ආයාචනා 
කිසිවෙකුට නොඇසෙයි

ඉක්මන් නොවන්න
මම ඔබෙන් අයදිමි
තද බෑවුමේ සිටින මා
අසීරුවෙන් ගීතය අවසන් කරමි

සංචාරය සඳහා අපට කාලය තිබුණි
දෙවියන් වහන්සේට ප්‍රමාදයන් නොමැත
එහෙත් දේවදූතයන්  ගේ ගායනය කෙසේ අසම්ද ?
ඔවුන් එවැනි නපුරු කටහඬකින් ගායනා කරන්නේ මන්ද ?

අපට ඇසෙන්නේ ගීතයක් ද ?
නැතොහොත් දුක්ඛිත සීනුවක විලාපයද ?

අකීකරු අසුන් නිසා ගමන දුෂ්කරය
පියඹා නොයන ලෙස මා ඔබගෙන් අයදිමි
ඔබට ජීවත් වීමට කාලය නොමැති නම්
අවම වශයෙන් ගායනා කිරීම අවසන් කරන්න

මා අසුන්ට විරාමයක් දෙමි
මා ගීතය අවසන් කරමි
එහෙත් මා තවමත් සිටින්නේ බෑවුමේය​. 


ව්ලැදිමීර් විසෝස්කි  ගේ  Кони привередливые  ( Fastidious Horses) ගීතය දෛවයේ නොවැළැක්විය හැකි බව සහ යමෙකු ගේ ආසන්න අවසානයට එරෙහි අරගලය නියෝජනය කරන අන්දම අශ්වයන්ගේ රූපකය හරහා ව්ලැදිමීර් විසෝස්කි පවසයි. කථකයා තම අශ්වයන් කඳු බෑවුමක් දිගේ පදවාගෙන යමින්, විනාශය සහ නොවැළැක්විය හැකි අවදානමක් පිලිබඳ පෙන්වා දෙයි. කඳු මුදුනේ රූපය සංකේතවත් කරන්නේ ජීවිතයේ අවිනිශ්චිතභාවය සහ තමාගේම මරණයට එරෙහිව නිරන්තරයෙන් කරන අරගලයයි. කාලය සහ ඉරණමෙහි නිර්දය ගමන මෙම ගීතය අවධාරණය කරයි. ස්වභාවධර්මය,  පැකිලීමකින් තොරව ඔහුව අතුගා දමන බලවේගයක් ලෙස පුද්ගලාරෝපණය කරයි. දෛවය හමුවේ බල රහිත බව  සහ නොවැළැක්විය හැකි දේ ප්‍රමාද කිරීමට නිෂ්ඵල උත්සාහයක් බව කියයි.  

දෙවියන්වහන් සේ අභිමුඛය සහ දේවදූතයන් ගේ ඝෝර ගීත නාදය  මරණයේ ප්‍රවේශය සහ මරණින් මතු ජීවිතය සංකේතවත් කරයි. අසුන් ගෙන් වේගය අඩු කරන ලෙස කරන ඉල්ලිම යනු තමා ආරම්භ කළ දේ අවම වශයෙන් තම අවසානය පැමිණීමට පෙර අවසන් කිරීමට ඔහුගේ ආශාවයි. සමස්තයක් වශයෙන්, ගීතය දෛවය, මරණ සහ කාලයාගේ ඇවෑම, අරගලය යන තේමාවන් වෙත යොමු කරයි.වේගවත් අශ්වයන් නියෝජනය කරන්නේ කෙනෙකුගේ ජීවිතය නියම කරන පාලනය කළ නොහැකි බලවේගයන් සහ ඉරණමට අභියෝග කිරීමට ඇති නොහැකියාවයි.කථකයාගේ ආයාචනා සහ ප්‍රාර්ථනා නොතකා, ඔහු අවසානයේ ඔහුගේ ඉරණම පිළිගන්නා නමුත් ඔහුගේ කාලය අවසන් වීමට පෙර අවම වශයෙන් ඔහුගේ ගීතය සම්පූර්ණ කිරීමට ඉඩ දෙන ලෙස ආයාචනය කරයි. මෙම ගීතය හරහා විසෝස්කි ජීවිතයේ අස්ථිර ස්වභාවය සහ මරණයේ නොවැළැක්විය හැකි බව පිළිබිඹු කරයි.

රුසියානු ගායකයෙකු, ගීත රචකයෙකු, කවියෙකු සහ නළුවෙකු වූ ව්ලැදිමීර් විස්සෝස්කි යනු රුසියානු ආත්මයේ කැටපතකි. සෝවියට් සමයේ නිහඞ පරම්පරාව නියෝජනය කල ඔහු තම ගීත තුලින් ජීවිතය තේරුම් කර දීමට උත්සුක විය​. ඔහුගේ බහුවිධ කුසලතාව සෝවියට් දේශයේ පමණක් නොව බටහිර ලෝකයේද ප්‍රචලිතය​. නිල සෝවියට් සංස්කෘතික සංස්ථාපිතය විසින් ඔහුගේ කාර්‍යය භාරය නිර්මාණ නොසලකා හැරියද ජනතාව ඔහුව ආදරයෙන් වැළඳ ගත් හ​. ඔවුන් ගේ හදවත්වල විස්සෝස්කි යන නාමය අමරණීයය​. ඔහු රුසියාවේ බොබ් ඩිලන් ලෙසද නම් කරති. 


Mikhail Baryshnikov in White Nights - "Capricious Horses"

(White Nights is a 1985 American musical drama film directed by Taylor Hackford and starring Mikhail Baryshnikov, Gregory Hines, Jerzy Skolimowski, Helen Mirren and Isabella Rossellini.) 

Link ; https://www.youtube.com/watch?v=rzfmQ70cBj8

 

 

Saturday, December 28, 2024

Is Tintin Gay?







Although Tintin is a fictional character, some question Tintin's masculinity. Tintin is asexual; he has no desire for sex. But Tintin lives in a homocentric. world. Tin Tin has no intimate female friends, and his close relationship with Captain Haddock is questionable. They are more than friends. Archibald Haddock is an archetypal sailor, also, an alcoholic and suffering from periodical anosognosia. Both Tin Tin and Haddock often live in Marlinspike Hall and travel together. Captain Haddock showed no interest in women. When opera singer Bianca Castafiore came to meet him, Haddock took every measure to run away from her. Tin Tin has no family name, no family info about his parents, and no siblings. Was he excommunicated by his family members following his sexual orientation? Tin Tin has a young Chinese friend, Chang, and Tin Tin goes an-extra mile to save his dear friend. They were very close to each other. Considering these facts, can we conclude that Tin Tin had an LGBT orientation? Hergé grew up in an anti-gay society, and probably he had to conceal Tintin's sexual orientation. 




Thursday, December 26, 2024

Malignant PTSD (C- PTSD) in Sri Lankan Combatants and Members of the LTTE

  


 

 

Professor Daya Somasundaram / Dr Ruwan M Jayatunge

Prolonged armed conflict in Sri Lanka has created higher rates of mental ailments among the Army personal and members of the LTTE. A significant number of people have been diagnosed with complex forms of PTSD aka Malignant PTSD. These individuals with malignant forms of anxiety have a wider range of clinical symptomatology with severe psychosocial impairments. These people would fit into the diagnostic category of DESNOS (Disorders of extreme stress not otherwise specified) or Complex Post-Traumatic Stress Disorder (C-PTSD) / Malignant PTSD that was described by Dr. Judith Herman in 1992.  Complex PTSD has been recognised as a new diagnosis in the International Classification of Diseases 11th Revision (ICD-11).  

According to Herman (1992), Complex post-traumatic stress disorder (C-PTSD) is a psychological injury that results from protracted exposure to prolonged social and/or interpersonal trauma in the context of either captivity or entrapment that results in the lack or loss of control, helplessness, and deformations of identity and sense of self. C-PTSD is distinct from but similar to, PTSD, somatization disorder, dissociative identity disorder, and borderline personality disorder. (DESNOS), characterised by alterations in regulating affective arousal with difficulty in modulating anger, self-destructive and suicidal behaviour and impulsive and risk-taking behaviour.

They have chronic characterological changes with alterations in self-perception: chronic guilt and shame; feelings of self-blame or ineffectiveness and of being permanently damaged; a tendency to victimize others and alterations in systems of meaning such as despair and hopelessness or loss of previously sustaining beliefs (Jong, 1997).

 

Sri Lanka's Armed Conflict and Its Impact on the Victims

A three-decade-long armed conflict in Sri Lanka has created higher rates of psychological problems among the victims.  They were at high risk of developing war-related psychopathology. The armed conflict between government forces and the Liberation Tigers of Tamil Eelam has resulted PTSD and DESNOS (C- PTSD). DESNOS has caused considerable impairments in psycho-social functioning among the affected individuals. These people often experience multiple mental health problems. Most of the victims have not received adequate treatment and some cases are still undiagnosed. Lack of availability of mental health services is one of the barriers to treat war victims and ameliorating their distress.  

 

C- PTSD Among the Sri Lankan Combat Veterans

A significant number of Sri Lankan soldiers suffered severe war trauma during the Eelam War that lasted from 1983 to 2009. It changed the psychological makeup of soldiers. A large number of combatants underwent traumatic battle events outside the range of usual human experience. These experiences include constantly living in a hostile battle-ravaged environment, seeing fellow soldiers being killed or wounded and sight of unburied decomposing bodies, handling human remains, hearing screams for help from the wounded, and helplessly watching the wounded die without the possibility of being rescued etc. The affected combatants with war trauma experience problems in their living, working, learning, and social environments. War trauma has drastically impacted their mental health and long-term functioning. Some of the Sri Lankan combatants with full blown PTSD showed a wider range of clinical symptomatology with sever psychosocial impairments and these veterans would fit in to the diagnostic category of DESNOS (Disorders of extreme stress not otherwise specified) or Complex Post Traumatic Stress Disorder (C-PTSD).

 

C- PTSD Among the ex LTTE Carders

The Liberation Tigers of Tamil Eelam (LTTE) - a Tamil militant organization and they attacked the Sri Lankan armed forces with modern weapons. The LTTE used numerous unconventional methods to fight the Sri Lankan Forces using child soldiers and suicide bombers. Many surviving members of the former LTTE either now live in Sri Lanka or live abroad. Most of these ex-militants joined the movement as children and throughout the war, they underwent the harsh realities of war trauma. A significant numbers of ex LTTE members suffer from malignant PTSD. These victims live with rage, guilt, alienation and suicidal ideation. They lack social skills and unable to form families due to a lack of parental skills and intimacy. Some affected by addiction problems.

 

Case Studies

 

1)    Rifleman Sn34 became psychologically wounded after facing traumatic battle events in Operation Yale Devi which was launched in 1993 to destroy the LTTE Sea Tiger strongholds at Kilali.  The enemy launched a surprise attack on the advancing column resulting in the deaths of hundreds of soldiers. The LTTE attacked them with mortars and Rocket Propelled Grenades. Rifleman Sn34 saw the deaths of a number of his fellow soldiers. The enemy captured some of the wounded men.  After this dreaded battle, Rifleman Sn34 had a pessimistic outlook on the future. He had ruminations about the battle events. He relived these experiences. Startle reactions troubled him significantly. He had no way of receiving treatment or no way of explaining to anyone his psychological anguish. For a long period, he lived with his posttraumatic symptoms. Over the years he felt that he was unable to trust people or the system. He became extremely vigilant during the presence of unknown people. He stopped associating with people and became socially isolated. He was demotivated to initiate new events and felt lethargic and withdrawn. He became an extremely fearful person. Prior to the traumatic event, he was decorated for bravery but after the battle trauma, the sound of a firecracker could make him excessively frightened

 

2)    Private SXXT31 served in the operational area for 9 years and firsthand experienced combat trauma. He witnessed how his unit members got killed following enemy fire, mortar blasts, artillery attacks etc. and became severally overwhelmed while handling human remains. After experiencing these events over a long period, he suffered severe transient headaches and loss of memory. By 2002 he was diagnosed with full-blown symptoms of PTSD. He was frequently troubled by nightmares and flashbacks. When he experienced flashbacks, he used to re live the traumatic event and often became disconnected from reality. Once Private SXXT31 went into a dissociate flashback and he had squeezed the neck of his five-year old daughter. When the little girl was suffocating, his wife accidentally noticed the dreadful event, alerted the neighbors and saved the little girl from Private SXXT31’s strong grip. The girl was immediately hospitalized and later recovered. Private SXXT31 became extremely distressed and felt guilty after realizing that he tried to strangle his own daughter. He had no memory of the incident and did not realize how he grabbed the daughter’s neck.

 

3)    Bombardier AXTX36’s self-perception changed drastically with the onset of symptoms. He lost his self-esteem and viewed himself as a sinner and a perpetrator who deserved to be punished by the Karmic forces. I am a villain he openly said and he wished all the blasphemes to fall upon him. He frequently said that he is not a human anymore and the human part of him had gone a long time ago. He urged other people to call him derogatory names. He started to reveal his past interrogative work even to unknown people on the street and never expected a word of sympathy from them. When people sympathized with him he became extremely annoyed and sometimes tried to assault them.  Bombardier AXTX36 became aggressive and emotionally numbed. He lost the ability to trust anyone.  Sometimes he blamed his senior officers, his parents, and sometimes, even himself, for his anguish and suffering.  He had no hopes for the future and several times planned to commit suicide.

 

4)       A 23-year-old male presented at the psychiatric clinic at the Teaching Hospital Jaffna, with complaints of insomnia, numbness of the head, and flashbacks of dead friends. He had joined the militant group at the age of 14 and underwent extensive training. As he lost his friends one by one on missions, he became more withdrawn and preoccupied with thoughts of his dead friends. He also led a very tense life during active duty. He developed a hatred for people whom he was led to believe were traitors and who passed information to his enemies. He caught 3 people whom he considered informants and tortured them by slowly cutting them to pieces while they screamed. He then threw these pieces onto the nearby road. After this, he began to be obsessed with the sight of blood and hearing his victims screaming in pain. He also had nightmares of dead comrades being blown to bits. His insomnia worsened, and he began to take Diazepam. He became addicted and started taking up to 40 mg at a time. He introduced this to the other boys. He also had a severe headache accompanied by numbness of the head. His drug abuse habit was detected by his superiors, who put him on punishment, where he was physically beaten and kept in detention. He is obsessed with the urge to torture and to see blood. When he was asked to draw a picture, he chose a dark red crayon and drew blood drops, a hanging man, a knife stained with blood, a grave and ghosts.

 

Treatment Measures

The main treatments for DESNOS (C- PTSD) are psychotherapy and medication. Trauma-focused cognitive behavioral therapy, Eye movement desensitization and reprocessing (EMDR) and Dialectical behavior therapy (DBT) are highly recommended as psychological therapies. Studies recommend multicomponent therapies starting with a focus on safety, psychoeducation, and patient-provider collaboration, and treatment components that include self-regulatory strategies and trauma-focused interventions (Maercker et.al.,2022).  These interventions are alleviating the patient's distress in several psychological and physical domains.

Psychological interventions improve C- PTSD symptoms. It is essential to provide more efficient and comprehensive therapies to the individuals with war trauma, and the psychiatric and rehabilitation services should work in collaboration to achieve success. The victims with war trauma need psychosocial rehabilitation to recover. Warren (2002) is of the view that addressing the broader emotional, social and economic needs of survivors is a critical aspect of the rehabilitation process.

 The Health Ministry should provide sufficient training to the doctors to identify war trauma symptoms and do referrals effectively. Psychosocial Rehabilitation should be incorporated to help traumatized combat veterans to achieve recovery.   Psychosocial Rehabilitation practices help war veterans re-establish normal roles in the community, independence, and reintegration into community life. These interventions help to manage behaviors, perceptions, and reactions and give the opportunity to the victims to live a full and meaningful life.

 

 

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