Pedophilia- Sexual Offending Against Children in Sri Lanka

 

 

Dr. Ruwan M Jayatunge, M.D. PhD 

The issue of pedophilia is increasingly alarming in Sri Lanka, where a disturbing number of offenders include individuals who are often trusted figures within the community. This troubling trend encompasses a range of perpetrators, such as neighbours, religious leaders, educators, and even family members, who exploit their positions of authority and trust to commit indecent acts against vulnerable children. Analyzing child sexual abuse in Sri Lanka, de Silva (1997) emphasizes the "iceberg phenomenon," illustrating that a significant portion of abuse takes place within local communities and households, often hidden from public view.

The National Child Protection Authority (NCPA) of Sri Lanka reports that the country receives more than 10,000 complaints of child abuse each year, with a significant number classified as sexual violence and harassment. However, local and international organizations caution that the true extent of these issues is likely much greater due to societal stigma and a low rate of reporting. In the first eleven months of 2024, Sri Lanka documented 1,526 cases of child rape and 544 instances of serious sexual abuse. Furthermore, in 2025, the NCPA officially recorded 545 cases of sexual harassment, 231 cases of severe sexual abuse, and 38 cases of child rape among the complaints related to children.

The effects of child sexual abuse on victims are profoundly harmful and far-reaching, often leading to long-lasting psychological and emotional scars. Survivors frequently endure significant trauma, which can lead to conditions such as anxiety, depression, and post-traumatic stress disorder (Hughes et al.,2020). These mental health challenges can obstruct their ability to establish healthy relationships and foster trust, as the violation of their innocence instills a lasting sense of fear and vulnerability (DiLillo, 2001).  

According to Cutajar and team (2010), many victims also grapple with feelings of shame and guilt, which can isolate them from potential support networks and intensify their pain. The toll on their self-esteem can be severe, affecting various life domains, including education and career opportunities.  Additionally, the physical ramifications of abuse may be considerable, with victims potentially facing injuries or health issues that necessitate ongoing medical care. Ultimately, the consequences of pedophilia extend well beyond the initial trauma, influencing the victim's overall life path and well-being, and in some cases, leading to a cycle of abuse in adulthood (Seto & Lalumière, 2010).  

The involvement of adults in sexual activities with minors is recognized as a pathological behavior, primarily due to the severe psychological and social consequences it entails. This behavior is commonly referred to as pedophilia, a term that encompasses a range of actions and inclinations that violate the fundamental rights and well-being of children.

Pedophilia is characterized by a persistent sexual attraction to pre-pubertal children, as noted by Seto (2009). This condition, classified as a type of paraphilia, is significant not only for the distress it causes the individual but also for the potential harm it poses to others. Furthermore, it is important to recognize that pedophilia does not always manifest in isolation, as highlighted by Tenbergen et al. (2015).

Pedophiles exhibit persistent sexual fantasies, urges, or behaviors directed towards one or more prepubescent children, typically aged 13 or younger, for a duration of at least six months. These impulses significantly influence the individual's actions, making it challenging for them to resist or control their thoughts and behaviors. Additionally, the individual must be at least 16 years old and at least five years older than the child who is the focus of these fantasies or behaviors (Perrotta, 2020).  

As described by Perrotta (2020), there are two distinct categories of pedophiles: sadistic and playful. Sadistic pedophiles derive intense gratification from inflicting harm on their victims, employing both psychological tactics, such as humiliation, and physical violence. In contrast, playful pedophiles engage with children in a manner that is less likely to cause trauma, focusing on play rather than harm.

In psychodynamic theory, the genesis of pedophilia is viewed as a defense mechanism against deep-seated psychological anxieties rooted in early childhood development (Perrotta, 2020).  According to Freud, the origins of pedophilia lie in a developmental failure where the adult sexual drive (libido) becomes stuck in, or retreats to, childhood stages due to profound psychological conflict (Freud, 1962).  

The modern perspective on pedophilia has shifted from early psychodynamic theories to a more nuanced neurodevelopmental approach. Instead of viewing it merely as a psychological defense mechanism, contemporary psychiatry, neuroscience, and clinical psychology recognize true (idiopathic) pedophilia as an intrinsic sexual orientation or preference. This understanding posits that it may arise from atypical brain development during prenatal or early childhood stages (Cantor et al., 2002). While the etiology and pathogenesis of pedophilia remain unclear, research indicates that it may be a multifactorial developmental disorder (Knecht, 2001). Additionally, Becerra García (2009) notes that individuals with pedophilia display various neural alterations, characterized by a predominantly subcortical pattern of brain activation in response to sexual stimuli.

Research indicates that individuals with pedophilic tendencies often exhibit a range of psychiatric traits beyond their atypical sexual interests. These may include elevated instances of affective disorders, substance use disorders, impulse control issues, various paraphilias, and personality disorders classified under clusters A and B (Perrotta, 2020).

Treatment for pedophilia encompasses addressing both the needs of victims and the behaviors of perpetrators. This dual approach aims to provide support and rehabilitation for those affected while also focusing on the underlying issues faced by offenders. By recognizing the complexities of this issue, effective strategies can be developed to prevent further harm and promote healing for all involved.

Addressing the needs of victims of child sexual abuse requires a comprehensive and sensitive approach that prioritizes their emotional and psychological well-being. It is essential to create a safe and supportive environment where survivors feel empowered to share their experiences without fear of judgment or retribution. Professional intervention, including therapy and counseling, plays a crucial role in helping victims process their trauma and develop coping strategies. Therapeutic modalities such as cognitive-behavioural therapy (CBT) and trauma-focused therapy can be particularly effective in addressing the complex emotions and behaviors that often arise following such abuse (APA,2020).

Additionally, involving caregivers and family members in the healing process can foster a supportive network that reinforces the victim's recovery journey. It is also vital to provide education and resources to help victims understand their rights and the legal options available to them, ensuring they feel informed and supported as they navigate the aftermath of their experiences. Ultimately, a holistic approach that combines psychological support, education, and community resources is essential for facilitating healing and resilience in survivors of child sexual abuse

Treatment for pedophilia typically involves a combination of pharmacological interventions, such as antiandrogens, anxiolytics, and serotonin reuptake inhibitors, alongside various forms of psychotherapy, including cognitive-behavioural therapy, strategic approaches, or group therapy. This integrated approach aims to address both the psychological and physiological aspects of the condition, enhancing the effectiveness of the treatment. Thibaut et al., 2014). Vanderschueren (1996) suggest to treat Pedophilia with chemical castration, especially with Antiandrogens

Child abuse represents a significant societal issue that has far-reaching consequences for the well-being of children. Communities must take proactive measures to eradicate child sexual abuse, as this form of violence not only inflicts immediate harm but also leaves lasting psychological scars on its victims. Education and social awareness play crucial roles in this endeavor; by informing the public about the signs of abuse and the importance of intervention, society can create a safer environment for children. Additionally, it is vital to safeguard those in vulnerable situations, ensuring that protective measures are in place to prevent abuse from occurring in the first place. 

Victims of child abuse require comprehensive support, including psychological counseling to help them heal from their traumatic experiences and legal assistance to navigate the complexities of the justice system. Furthermore, it is essential to hold perpetrators accountable for their actions, ensuring they face appropriate legal consequences while also providing them with access to treatment programs aimed at addressing the underlying issues that contribute to their behavior. Only through a multifaceted approach that combines prevention, support, and accountability can society hope to effectively combat child abuse and protect its most vulnerable members.

  

References

American Psychological Association. (2020). Guidelines for the treatment of survivors of sexual assault. Retrieved from https://www.apa.org/advocacy/health/sexual-assault-guidelines

Becerra García, J. A. (2009). Etiology of pedophilia from a neurodevelopmental perspective: markers and brain alterations [Etiología de la pedofilia desde el neurodesarrollo: marcadores y alteraciones cerebrales]. Revista de Psiquiatría y Salud Mental, 2(4), 190–196. doi.org.

Cantor, J. M., Blanchard, R., Robichaud, L. K., & Christensen, B. K. (2002). Quantitative reanalysis of gross morphometric brain anomalies in pedophilia. Sexual Abuse: A Journal of Research and Treatment, 14(3), 241–261. doi.org.

Cutajar, J., Mullen, P. E., Ogloff, J. R., Thomas, S. D., Wells, D. L., & Chang, J. (2010). Psychopathology, Weddington, and educational outcomes in adult survivors of child sexual abuse. Australian & New Zealand Journal of Psychiatry, 44(4), 363–370. doi.org.

de Silva, D. G. H. (1997). Child abuse in Sri Lanka. Ceylon Journal of Child Health, 26, 20–28

DiLillo, D. (2001). Interpersonal functioning among adult survivors of childhood sexual abuse: A review of the empirical literature. Clinical Psychology Review, 21(3), 363–387. doi.org

Freud, S. (1962). Three essays on the theory of sexuality (J. Strachey, Trans.). Basic Books. (Original work published 1905)

Knecht T. Die Pädophilie und ihre Behandlung [Pedophilia and its treatment]. Praxis (Bern 1994). 2001 Nov 1;90(44):1906-12. German. PMID: 11721303.

Hughes, K., Lowey, H., Quigg, Z., & Bellis, M. A. (2020). Long-term outcomes of childhood sexual abuse: An umbrella review of systematic reviews and meta-analyses. Trauma, Violence, & Abuse, 21(3), 512–527. doi.org

Perrotta, G. (2020). Pedophilia: Definition, classifications, criminological and neurobiological profiles, and clinical treatments. A complete review. Open Journal of Pediatrics and Child Health, 5(1), 19–26. doi.org

Seto M. C. (2009). Pedophilia. Annu. Rev. Clin. Psychol. 5, 391–407. 10.1146/annurev.clinpsy.032408.153618.

Seto, M. C., & Lalumière, M. L. (2010). What is the relationship between childhood sexual victimization and adult sexual offending? A systematic review. Trauma, Violence, & Abuse, 11(3), 114–126. doi.org

Tenbergen G, Wittfoth M, Frieling H, Ponseti J, Walter M, Walter H, Beier KM, Schiffer B, Kruger TH. The Neurobiology and Psychology of Pedophilia: Recent Advances and Challenges. Front Hum Neurosci. 2015 Jun 24;9:344. doi: 10.3389/fnhum.2015.00344. PMID: 26157372; PMCID: PMC4478390.

Thibaut, F., De La Barra, F., Gordon, H., Cosyns, P., & Bradford, J. M. (2014). The World Federation of Societies of Biological Psychiatry (WFSBP) guidelines for the biological treatment of paraphilias. The World Journal of Biological Psychiatry, 15(3), 162–174. doi.org.

Vanderschueren DM. Hormonale behandeling van pedofilie [Hormone treatment of pedophilia]. Verh K Acad Geneeskd Belg. 1997;59(5):371-8. Dutch. PMID: 9490924.

From Eelam War Heroes to Disposable Mercenaries: Sri Lankan Combatants Fighting in the Ukrainian War

 

 

Dr. Ruwan M Jayatunge 

The onset of the Ukrainian war in 2014 created significant manpower challenges, prompting both Russia and Ukraine to recruit former soldiers from various nations. This situation has led to the involvement of numerous ex-combatants and military personnel from Sri Lanka, driven largely by the country's severe economic conditions. Many veterans have unfortunately become targets for human trafficking networks and misleading social media campaigns that promote lucrative, non-combat positions. As a result, a considerable number of individuals have travelled to the conflict zone to enlist in either the Russian or Ukrainian armed forces.

Initially, the agents assured recruits that their roles would be limited to non-combat positions in the rear. However, upon deployment, the reality proved starkly different. Many veterans, lured by the promise of safer jobs such as driving or cooking, found themselves thrust into the chaos of the frontlines, serving as mercenaries and facing direct enemy fire.

The issue of unofficial military deployments involving former Sri Lankan combatants has escalated into a significant governmental concern. According to estimates from parliamentary inquiries and independent human rights organizations, approximately 2,000 experienced veterans have joined foreign military forces. The Sri Lankan Foreign Ministry has officially recorded 554 individuals who have enlisted in the Russian military. Furthermore, reports suggest that at least 275 Sri Lankans have lost their lives while fighting for Russia, a number that likely underrepresents the actual casualties, particularly when contrasted with the 59 fatalities acknowledged by the Sri Lankan government.

While government figures previously acknowledged 59 fatalities, investigations by Ukraine's Coordination Headquarters for POWs and the Organized Crime and Corruption Reporting Project (OCCRP) have revealed that at least 275 Sri Lankans have lost their lives while fighting for Russia. Additionally, more than 120 individuals are reported missing or have lost all contact with their families, and Ukrainian forces have captured several former soldiers. They are currently being held as Prisoners of War.

The combatants of Sri Lanka engaged in a prolonged conflict known as the Eelam War, which left many of them with both physical injuries and deep psychological scars. Following their retirement from active duty, numerous veterans found themselves grappling with a loss of identity and diminished social standing, as the transition to civilian life proved challenging.

Understanding the motivations that lead former combatants to become mercenaries is crucial, as they extend beyond mere economic hardship. Many of these individuals are drawn back to conflict zones due to a psychological phenomenon known as trauma reenactment. This occurs when veterans, burdened by moral injury or survivor's guilt, feel an unconscious urge to reconnect with their past traumas, often leading them to engage in conflicts that are not directly related to their own experiences. For these individuals, a peaceful environment can seem unpredictable and threatening, while chaotic or dangerous settings feel familiar and manageable. This sense of familiarity compels them to recreate chaos, thereby regaining a sense of control in the face of perceived dangers.

Reports have emerged indicating that some former combatants from Sri Lanka are now aligning with their former enemies, including members of the Jeyanthan Brigade of the Liberation Tigers of Tamil Eelam (LTTE). This complex situation underscores the lasting effects of war on personal identities and the intricate relationships within post-conflict societies.

This account presents the personal experience of a Sri Lankan ex-combatant who participated in the conflict in Ukraine. The narrative offers insights into the challenges faced during the war, reflecting on the complexities of combat and the emotional toll it takes on individuals involved.

Sargent GK is a combat veteran who initially served in the Sri Lanka Sinha Regiment and later in the Sri Lanka Army's special forces. He spent a number of years in Northern Sri Lanka fighting the LTTE, a separatist military organization. Throughout the course of the armed conflict, he witnessed a series of traumatic battle incidents that profoundly affected his emotional well-being.

After retiring from military service, he dedicated much of his time to his family; however, the financial difficulties he faced began to weigh heavily on him. Having been a fully engaged combat soldier, the transition to civilian life proved to be monotonous and unfulfilling. It was during this period of restlessness that he learned about job opportunities available for former soldiers in Russia, which sparked a glimmer of hope. Intrigued by the prospect of a new beginning and the chance to utilize his skills in a different environment, he decided to pursue this opportunity, eager to see if fortune would favour him in this new chapter of his life.

He contacted an agent and invested 750,000 Sri Lankan rupees, which is roughly equivalent to 2,278 US dollars, to secure a position abroad, enticed by the prospect of earning a monthly salary of 200,000 Russian rubles, approximately 2,748 US dollars. Sargent GK shared his experiences as he traveled to Moscow, where he was subsequently transferred to a base camp in Ukraine. There, he participated in a comprehensive 14-day training program alongside fellow recruits from various countries, including Sri Lanka, Bangladesh, India, and several African nations. Notably, many of these individuals were not engaged in combat roles; instead, they were primarily support staff, fulfilling essential functions such as cooking and driving.

Upon completing their basic training, the soldiers were informed that they would be deployed to the front lines of the war. For Sergeant GK, who had previously faced the rigors of combat, this news did not come as a shock; he resolved to embrace the challenge and prepare for the realities of battle. In contrast, many of his fellow recruits were overwhelmed by a sense of dread and disbelief at the prospect of serving in such a perilous environment. The weight of this revelation settled heavily on them, as they grappled with the fear of the unknown and the daunting responsibilities that lay ahead.

Sargent GK expressed concerns regarding the inadequacy of the 14-day training program, highlighting that it failed to adequately prepare the personnel for the challenges they would face. Many soldiers completed the training without a clear understanding of the enemy they were about to confront, nor were they familiar with the types of weaponry they would encounter in combat. This lack of preparation extended to their unfamiliarity with the terrain, which impacted their operational effectiveness. Additionally, the soldiers were not briefed on the climatic conditions they would experience, which further complicated their ability to adapt and respond to the environment during their missions.

Upon their arrival at the front lines, the soldiers encountered a formidable and elusive adversary, marked by the pervasive use of drone warfare, which led to substantial losses within their ranks. Sargent GK found himself deeply unsettled by the absence of organized evacuation efforts for both the deceased and the critically injured, a stark departure from his previous experiences during the Eelam War in Sri Lanka. In that conflict, he had been confident that if he sustained injuries, his comrades would promptly come to his aid and facilitate his evacuation. Furthermore, he held a firm belief that, should he fall in battle, his body would be recovered by his fellow soldiers. However, the situation in the Ukrainian war starkly contrasted this expectation, revealing a troubling lack of coordination and support for the wounded and fallen, leaving him to grapple with the harsh realities of modern warfare.

The absence of unit cohesion was noticeable, leading to a pervasive atmosphere where each soldier was left to fend for himself. The grim reality was that if one were to sustain serious injuries, the likelihood of receiving assistance from comrades was virtually nonexistent; they would not be carried to the field medical units. This precarious situation fostered a deep-seated anxiety among many soldiers, who found themselves grappling with feelings of cynicism and a profound sense of helplessness. The knowledge that their survival depended solely on their own resilience, rather than the support of their peers, created a psychological burden that weighed heavily on their morale and overall effectiveness in the field.

Sergeant GK noted that Russian senior officers rarely visited the front, and language barriers created confusion among the mercenaries. The team found themselves in a state of heightened alert, as there was no prior debriefing or comprehensive explanation of the mission at hand. Instead, they were compelled to respond swiftly to unexpected directives that arrived without warning. This lack of preparation created an atmosphere of uncertainty, where each member had to rely on their instincts and training to navigate the unfolding situation. The abrupt nature of the orders demanded immediate action, leaving little room for discussion or strategic planning.

Amidst the chaos of the battlefield, he witnessed the harrowing toll of war as his comrades fell victim to relentless drone strikes and the merciless barrage of artillery fire. The sight of injured soldiers and the lifeless bodies strewn across the ground became a grim reality that haunted him daily. Despite the profound loss, there was a disheartening lack of acknowledgment or reverence for the fallen; their remains lay neglected, slowly succumbing to decay. In the dense forests surrounding the conflict zone, he frequently stumbled upon human remains, a stark reminder of the violence that engulfed them. Each encounter was a deeply unsettling experience, leaving an indelible mark on his psyche as he grappled with the brutality of war and the indifference it often elicited.

The soldiers faced significant challenges due to the irregularity of their food rations, which compelled them to seek additional supplies from nearby shops. Their primary sustenance included staples such as rice, bread, chicken, canned goods, fish, and occasionally, vegetables. To manage their meals, they set up makeshift field kitchens, allowing them to prepare simple dishes, including soup, on occasion.

Amidst these difficulties, he found solace in receiving his guaranteed monthly salary of 200,000 rubles, which was conveniently deposited into his bank account. This financial support not only provided him with a sense of relief but also enabled him to send much-needed funds to his family residing in Sri Lanka, ensuring their well-being despite the distance.

In the Eelam War in Sri Lanka, Sergeant GK engaged with rebels, targeting their bankers. In contrast, during the conflict in Ukraine, he encountered a different kind of warfare, characterized by the presence of drones equipped with six bombs that struck unexpectedly. The sight of these drones prompted immediate reactions, as soldiers would scramble for cover, a response he was unaccustomed to. Additionally, he faced the relentless artillery fire from Ukrainian forces, which resulted in significant casualties. Amidst this unfamiliar battleground, he came to a stark realization: if he were to be killed or severely injured, there would be no one to recover his body, leaving it to decay in the frigid terrain.

The foreign mercenaries found themselves engulfed in a climate of uncertainty and confusion, largely due to the absence of effective leadership to direct their efforts or orchestrate significant offensives. This lack of guidance left them vulnerable, as they often lived in anticipation of the deadly drones that patrolled the skies, prompting them to adopt various evasive strategies. The weaponry at their disposal proved inadequate for countering the Ukrainian drones, rendering them largely defenceless. Whenever the ominous sound of the drones approached, or they caught sight of them overhead, the soldiers instinctively sought refuge, scrambling for any available shelter to protect themselves from the imminent threat.

Amidst the harsh realities of warfare and the bittersweet recollections of their homeland, Sergeant GK recounted how the foreign mercenaries sought solace through entertainment. In a bid to uplift their spirits, the soldiers gathered to sing traditional songs from their native cultures, their voices rising above the sounds of conflict. They also engaged in lively dances, captivating an audience composed of international onlookers who were drawn to the vibrant display of camaraderie and cultural expression. Ingeniously, they transformed everyday utensils into makeshift drums, creating rhythmic beats that resonated with a sense of unity and joy. These fleeting moments of celebration provided the soldiers with a much-needed respite, allowing them to experience brief intervals of happiness amidst the chaos of the battlefield.

After serving for ten months, Sergeant GK made the difficult decision to request a discharge from active duty, yearning to leave the front lines behind. The weight of personal issues at home compelled him to seek resolution, and he felt an urgent desire to return to his family. However, the bureaucratic process for obtaining the necessary clearance was lengthy and fraught with delays. Once he finally received the long-awaited approval, he made his way to Moscow, where he boarded a flight to Colombo, eager to escape the turmoil of the ongoing conflict in Ukraine and find solace away from the battlefield.

After returning to Sri Lanka, he has taken up the life of a farmer, yet he finds himself grappling with significant financial difficulties. The weight of his past looms heavily over him as he struggles with haunting memories from the two wars he fought. These recollections not only affect his mental well-being but also serve as a constant reminder of the violence and chaos he endured. Despite the challenges he faces in his current life, he has no intention of revisiting the battlefields of Eastern Europe, firmly resolved to leave that chapter behind and seek a more peaceful existence.

Although Sergeant GK's combat journey ended, many former combatants are drawn to the prospect of travelling to either Russia or Ukraine to engage in combat against an abstract adversary with whom they have no personal ties. These individuals are motivated by the potential financial rewards that accompany such perilous endeavours, fully aware of the risks involved in putting their lives on the line for a cause that remains distant and often unclear. This phenomenon raises questions about the allure of conflict and the complex motivations that drive individuals to seek out danger in foreign lands, often in pursuit of monetary gain rather than ideological conviction.

The involvement of Sri Lankan soldiers in the Ukrainian conflict as mercenaries raises significant questions about their motivations and the potential consequences they face. Many of these individuals may be driven by economic hardship, seeking financial stability in a war-torn region where their skills can command higher pay.

However, the ramifications of such decisions are profound and troubling. The likelihood of experiencing psychological trauma is high, as they may encounter the brutal realities of warfare, leading to a dual layer of trauma that could haunt them long after the conflict ends. Furthermore, the grim possibility of death looms large; should they perish in combat, their remains may never be returned to their families, leaving loved ones without closure. In cases where soldiers go missing in action, the absence of reliable authorities to investigate or provide answers exacerbates the anguish for their families, who are left in a state of uncertainty and despair. This complex interplay of motivations and outcomes underscores the precarious nature of mercenary work in such volatile environments.

Pahalagama Sri Somaratana Child Sex Offender's Sentencing & Crown Court Transcripts

 

 

 

May 3 this year, the Isleworth Crown Court convicted Pahalagama Somarathana, a high-profile Sri Lankan Buddhist monk living in Britain, on four counts of indecent assault. He was on trial for crimes he committed more than thirty years ago, when he sexually assaulted a 9-year-old girl. The monk was then 33.

Victims state that attacks took place over a period of time, where the girls were enticed by the monk with sweets. The court heard that one girl was attacked in the shrine room, another reportedly in the monk’s living quarters. The girl who had been assaulted in the shrine room was told that if she revealed what had happened to her, he would kill her father.

He faced nine charges of rape, and was convicted on four counts of indecent assault. He was sentenced to seven years in prison by the presiding judge, who spoke at length about how the actions of the monk permanently scarred the adult life of one of the victims.

Below, we reproduce excerpts from the sentencing remarks made by the presiding judge, with the names of the victim removed.

JUDGE MATTHEWS:  You are clearly a young man of some ability, because within 3 years or so, you were entrusted with the setting up and development of the temple in Selsdon, where from the start you were the chief Buddhist monk, and you retained that role over some 30(?) years or more. 

 Simultaneously, you’ve been central to the development of an orphanage and school, together with the temple in Gampaha in Sri Lanka, and you have a devoted following in both countries. However, within weeks of your arrival in Chiswick, you committed the first of four indecent assaults on a young girl, who was aged 9 at the time. The first three of these assaults took place in your room at the temple. The attraction for the 9-year-old was the offer of fruit polos.  On the first of those occasions, while seated at your desk, you put your hand under her dress and under her knickers and touched her in the area of the vagina.  Each of the two subsequent occasions followed a similar pattern but progressing to you penetrating her vagina with your fingers. The fourth and final occasion moved from your room to the shrine room. You were dressed in your robes, you pushed her against a wall, you pulled her knickers down, you inserted your fingers into her vagina.  She felt excruciating pain.  You said if she told anybody, not only would her mother be very angry, but her father would die. This crime, the fourth and final occasion, has been difficult for many to comprehend, the digital penetration of the vagina of a 9-year-old in the shrine room, in the presence of the Buddha. A betrayal of your religion, betrayal of the Sri Lankan Buddhist community in this country, but above all, a betrayal of the breach of the trust placed in you by XXXXXX XXXXXXXX and others on her behalf, not least her parents, who were strong supporters of you at the time.

You pleaded not guilty. Your mitigation is inevitably limited.  The conduct of your defence involved pointing the finger of blame at your fellow monks. I make it clear that’s not an aggravating feature but it does nothing to assist your mitigation. There has been, even now, a total absence of remorse, you preferring, if the author of the pre-sentence report is correct, to allow, if not encourage, your public to believe that this is all a terrible mistake. I take into account of course the loss of your good name. I bear in mind the passage of time that has elapsed since, and the very many good things that you have undertaken during that time. However, it cannot be said that at the age when you committed these offences you were young and immature.

I take into account that you are now aged 66. And when I read all the tributes, the glowing tributes paid to you by very many people in places high and low, and indeed I heard many of them speak very eloquently about you during the course of the trial.   I have read your personal letter to me, and I’ve read everything that’s set out in the pre-sentence report, and I’ve listened very carefully to the very able submissions made on your behalf by Mr. Stone.

The principles the court should follow in cases of this kind, as both counsel have reminded me, are correctly set out in a case called Hall(?), a recent case reported last year, and I am also reminded that when I consider the seriousness of the case, that a section of the Criminal Justice Act 2003, section 143, directs me to look at the offender’s culpability in committing the crime and any harm it causes.

When you said to XXXXX XXXXXXX that she mustn’t tell anyone because her father would die, she believed you, such was your power. And she says in her victim impact statement that she felt as if everything in her life had changed. She loved school, where she was already an outstanding pupil, but she was forced to spend substantial periods away.   Her parents who, I repeat, were great supporters of you, had no idea what had gone on.  Her (inaudible) doctors (inaudible) brought in a consultant paediatrician to see her.  Fortunately for her and indeed for you, that particular crisis period passed. But as she got older and matured, she says – I’ve no reason to disbelieve her – that it affected her relationships with those closest to her, in particular her previous partner and her husband. And if truth be known, the full extent of the impact of your behaviour on her will never be known.

I pass sentence in accordance with the sentencing regime in force at the time of the offences, and the maximum sentence for indecent assault on a female under 13 years of age was 5 years.  And in passing sentence, I bear in mind the principle of totality.   So please stand up.

 The sentence I pass in relation to count 1 is one of 12 months’ imprisonment

 , on count 2, 2 years’ imprisonment, count 3, 3 years’ imprisonment.

All those to be concurrent to each other.  In relation to count 5, 4 years’ imprisonment, but consecutive to the 3 years on counts 1, 2 and 3, making a total of 7 years altogether

Healing the Unseen Wounds: Psychological Therapies for Ukraine's War Victims

 

 

 

 Dr. Ruwan M Jayatunge, M.D. PhD

The conflict in Ukraine began in February 2014, resulting in significant and far-reaching consequences for the physical and mental well-being of its population. The protracted nature of the war has caused deep psychological scars and emotional distress among individuals and communities, particularly those living in the region’s most severely impacted by the violence. Civilians have faced not only the immediate dangers of armed conflict but also the long-term effects of displacement, loss of loved ones, and the destruction of their homes and livelihoods. Additionally, combatants have experienced their own unique challenges, grappling with the psychological toll of warfare.

Armed conflicts are linked to complex traumatic events that can significantly affect mental health (Coventry et al., 2020). These conflicts lead to a range of consequences, including physical, psychological, mental, and spiritual harm (Moreno-Chaparro et al., 2022). They disrupt social structures and have far-reaching economic and cultural effects. Research by Moreno-Chaparro and colleagues (2022) indicates a high prevalence of mental disorders in regions impacted by such violence. Furthermore, as noted by Carpiniello (2023), women and children are particularly vulnerable to the adverse effects of armed conflicts.

The Psychological Impact of the Ukrainian War on Civilians

The civilian population in Ukraine has endured traumatic experiences, including the loss of family members, destruction of homes, and direct violence such as sexual assault and torture. These distressing events have severely impacted their mental health and social relationships, leading to widespread psychological suffering. The ongoing conflict has had a profound effect on the mental well-being of Ukrainians, resulting in various mental health challenges that are both immediate and enduring (Pinchuk et al., 2024).

As noted by Kurapov and colleagues (2025), many individuals are grappling with acute stress responses, including anxiety, depression, and post-traumatic stress disorder (PTSD), as they confront the daily realities of war, characterized by the persistent threat of violence, displacement, and grief. This situation has transformed the war into a collective trauma for the Ukrainian people, significantly influencing their shared psyche and social cohesion.

  

War-Related Displacements

The ongoing conflict in Ukraine has led to significant war-related displacements, affecting millions of individuals and families across the nation. As hostilities escalated, many Ukrainians were forced to flee their homes, seeking safety from the violence that engulfed their communities. This mass exodus has resulted in a complex humanitarian crisis, with displaced persons often facing dire conditions in temporary shelters or makeshift accommodations.

A large number of Ukrainians have become refugees across Europe, and one-third of the population has been displaced within Ukraine as internal refugees (Vintilă et al., 2023). Many displaced individuals grapple with the loss of their livelihoods, as they leave behind jobs, schools, and social networks, leading to long-term psychological and economic challenges. Yasenok et al. (2025) argue that forced displacement creates a severe, distinct mental health crisis for Ukrainian refugees.  The situation is exacerbated by the ongoing uncertainty regarding the duration of the conflict, leaving many without a clear path to return home or rebuild their lives.

  

Children Affected by the War

The ongoing conflict in Ukraine has had a profound and devastating impact on children, who are among the most vulnerable populations affected by the war. Many children have been forced to flee their homes, leaving behind their familiar environments, friends, and schools, which has resulted in significant emotional and psychological distress. The disruption of education due to the destruction of schools and the need for children to relocate to safer areas has further exacerbated their situation, leading to a loss of learning opportunities and social connections. Additionally, the trauma of witnessing violence and experiencing displacement can lead to long-term mental health issues, including anxiety, depression, and post-traumatic stress disorder.

Research highlights a significant psychiatric burden among Ukrainian youth, marked by elevated levels of clinical depression, PTSD, and anxiety (Goto et al., 2024). This assessment is supported by a study conducted by Silwal and colleagues in 2026, which corroborates these findings.

  

The Combatants Affected by War Trauma

The Ukrainian combatants who have experienced the ravages of war trauma embody a complex tapestry of psychological and emotional challenges that stem from their harrowing experiences on the battlefield. Many of these individuals grapple with post-traumatic stress disorder (PTSD), which manifests through intrusive memories, heightened anxiety, and emotional numbness, significantly impacting their daily lives and relationships.

Hyland et al. (2026) argue that combat-exposed active-duty personnel in the Armed Forces of Ukraine face an exceptionally high, interconnected psychiatric burden, with 67.4% of sampled soldiers meeting criteria for ICD-11 PTSD or Complex PTSD (CPTSD). The study highlights a 21.5% CPTSD rate and widespread comorbidities, such as depression, emphasizing the need for specialized, systemic mental health care within military rehabilitation settings.

 

War-Related Mental Health Problems

The ongoing conflict in Ukraine has led to a significant rise in mental health issues among the population, as highlighted by Kurapov and colleagues (2022). Individuals are subjected to a relentless barrage of traumatic experiences and cumulative stressors, which manifest in various psychological challenges.

Research by Osokina and her team (2023) emphasizes the profound psychological impact of war trauma on adolescents residing in these conflict-affected areas, revealing heightened levels of distress. Furthermore, Fel and his colleagues (2022) indicate that women in these regions face an increased vulnerability to post-traumatic stress disorder (PTSD), underscoring the gendered dimensions of war-related mental health issues.

The psychological toll of such trauma often results in a range of symptoms, including mistrust, social withdrawal, and pervasive feelings of emptiness and hopelessness. In severe cases, individuals may undergo significant personality changes, grappling with conditions such as depression, anxiety, complex post-traumatic stress disorder (C-PTSD), and various somatic complaints. The impact of war can also lead to maladaptive coping strategies, including substance abuse and heavy alcohol consumption. Those who exhibit signs of social isolation, suicidal ideation, intense anger, agitation, confusion, dissociation, or psychotic symptoms are in urgent need of professional intervention to address their complex mental health needs.

  

Addressing the War trauma in Ukraine

The significance of addressing the psychological scars resulting from war trauma in Ukraine cannot be overstated, as these invisible wounds profoundly affect individuals and communities alike. The ongoing conflict has left many individuals grappling with the aftermath of violence, loss, and displacement, leading to a surge in mental health issues such as post-traumatic stress disorder (PTSD), anxiety, and depression. Treating these psychological effects is crucial not only for the well-being of the affected individuals but also for the broader societal healing process.

When mental health is prioritized, it fosters resilience, enabling individuals to rebuild their lives and contribute positively to their communities. Furthermore, addressing these psychological scars can help break the cycle of trauma that often perpetuates violence and instability, paving the way for a more peaceful and cohesive society. By investing in mental health resources and support systems, Ukraine can facilitate recovery and promote a sense of hope and normalcy in a landscape still marred by conflict.

The Importance of Providing Culturally Sensitive Mental Health Care

The importance of culturally informed care cannot be overstated, as it plays a crucial role in the healing process for those grappling with the aftermath of trauma (Sue et al., 2009). Therefore, culturally attuned mental health care is vital for addressing the psychological scars left by the war in Ukraine. Such an approach recognizes and responds to the distinct emotional and psychological needs of those impacted by the conflict. By appreciating the cultural backdrop of these individuals, mental health practitioners can customize their methods, ensuring that the interventions are not only effective but also considerate of the patients' cultural identities, beliefs, and values. This sensitivity is essential for building strong therapeutic alliances, which in turn enhances the likelihood of successful treatment outcomes.

 

Creating a Sense of Safety

In conflict scenarios, establishing a sense of safety is crucial (Hobfoll et al. 2007). Almoshmosh et al. (2016) emphasize the significance of social connections in facilitating the restoration of normal interactions and overall well-being. Additionally, community solidarity initiatives can mitigate the adverse effects of war-related trauma (Anjum et al., 2023). Offering hope to victims of war not only alleviates emotional distress but also fosters self-efficacy, resilience, personal development, and mental health (Snyder, 2002).  

Psychotherapeutic Interventions

The demand for psychotherapeutic support for war victims in Ukraine has become increasingly urgent due to the profound psychological trauma inflicted by the ongoing conflict. Various therapeutic approaches, including CBT - cognitive-behavioural therapy (Pfeiffer et al.  2025), EMDR -  eye movement desensitization and reprocessing (Palen et al., 2025) and group therapy are employed to assist individuals in processing their traumatic experiences and developing effective coping mechanisms.

Mental health professionals aim to cultivate supportive environments where victims can freely express their emotions, share their stories, and connect with others who have endured similar hardships. Additionally, community-based initiatives are often implemented to strengthen resilience and establish support networks, enabling individuals to rebuild their lives amidst chaos. The integration of culturally sensitive practices is crucial, as it acknowledges Ukraine's distinct historical and social context, thereby enhancing therapeutic outcomes.

These interventions seek not only to alleviate immediate psychological distress but also to promote long-term healing and recovery for those affected by the war. Furthermore, emotion-focused coping strategies, as highlighted by Lazarus and Folkman, are essential in managing negative emotions such as anxiety, while existential therapy addresses the deeper impacts of trauma on meaning, mortality, and identity. Therapists may also incorporate mindfulness techniques to improve recovery outcomes following war-related trauma.

Conclusion

The victims of the war in Ukraine, encompassing civilians, children, and combatants, are enduring significant psychological distress and emotional turmoil. This suffering stems from various traumatic experiences, including forced displacements, witnessing horrific acts of violence, and direct exposure to combat situations. The psychological impact of these experiences can leave deep, lasting scars that often require extensive time and support to heal.

The effects of trauma are not confined to the individuals who experience it; they can also be transmitted across generations, affecting the mental health and well-being of future descendants. Consequently, it is essential to implement culturally sensitive approaches to trauma healing and resilience-building for those affected by the conflict in Ukraine. Such initiatives are vital not only for individual recovery but also for fostering a healthier, more resilient community in the long term.

 

References

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ආගමික සංස්ථා විසින් සිදු කරන ළමා ලිංගික අපයෝජන

වෛද්‍ය රුවන් එම් ජයතුංග 

ළමා ලිංගික අපයෝජනය බරපතල ගැටලුවක් බවට පත්ව ඇති අතර, ආගමික ආයතන තුළ ශාරීරික හා ලිංගික අපයෝජනයට ලක්වන ළමුන් සංඛ්‍යාව ඉහල අගයක් ගනියි.   මෑත දශක කිහිපය තුළ, ක්‍රිස්තියානි, හින්දු, ඉස්ලාම් සහ බුද්ධාගම ඇතුළු විවිධ ආගමික මධ්‍යස්ථාන වලින් ළමා ලිංගික අපයෝජන වාර්තාවී තිබේ. එවැනි විෂමාචාර පිළිබඳ වාර්තා මතු වීමේදී   මෙම ආගමික සංවිධාන තුළ නායකත්ව භූමිකාවන්හි සිටින පුද්ගලයෝ සිදුවීම් සඟවා හෝ විමර්ශනවලට බාධා කිරීමට ඔවුන්ගේ අධිකාරිය භාවිතා කර, අපරාධකරුවන්ට ගැලවී යාමට ඉඩ සලසා දී ඇත.

ළමා  ලිංගික අපයෝජන  වින්දිතයින්ට පමණක් නොව සමස්ත සමාජයටම ප්‍රතිවිපාක ඇති කරයි. එවැනි අපයෝජනයට ලක් වූවන් බොහෝ විට දැඩි මානසික කම්පනයකට මුහුණ දෙන අතර, එය කාංසාව, මානසික අවපීඩනය සහ පශ්චාත් කම්පන ආතති ආබාධ ඇතුළු විවිධ ආකාරවලින් ප්‍රකාශ විය හැකිය. මෙම මානසික සෞඛ්‍ය ගැටළු සෞඛ්‍ය සම්පන්න සබඳතා ගොඩනඟා ගැනීමට, අධ්‍යාපනය ලබා ගැනීමට සහ වැඩිහිටි වියේදී ස්ථාවර රැකියාවක් පවත්වා ගැනීමට ඇති හැකියාවට බාධා කළ හැකි අතර එය විශම චක්‍රයක් බවට පත්වේ. ලිංගික අපයෝජනයන්ට ලක්වූ පුද්ගලයන් අතර පසුකාලීනව මත් ද්‍රව්‍ය භාවිතය,  ගෘහස්ථ ප්‍රචණ්ඩඩත්වය, දිවි නසා ගැනීම් වාර්තා වී ඇත.

වතිකානුව  සහ ළමා ලිංගික අපයෝජන  

වතිකානුව ළමා ලිංගික අපයෝජන චෝදනා පිලිබඳ දරන ලද ස්ථාවරය මතභේධයට මෙන්ම විවේචන වලට බඳුන් වී තිබේ.  වතිකානුව   බොහෝ විට වින්දිතයින්ගේ සුභසාධනයට වඩා එහි කීර්ති නාමයට සහ ආයතනික අඛණ්ඩතාවයට ප්‍රමුඛත්වය දී ඇති ආකාරය විස්තර කරන බොහෝ වාර්තා ඇත. අපයෝජන චෝදනා ලැබූ පූජක සාමාජිකයින් නීතිමය ප්‍රතිවිපාකවලට මුහුණ දීම වෙනුවට විවිධ පල්ලිවලට නැවත පත් කරන ලද අවස්ථා මෙහිදී පෙන්වා දිය හැකිය. එසේම ළමා අපයෝජන වසන් කිරීමේ රටාවක් විමර්ශනවලින් හෙළි වී තිබේ. මෙම ක්‍රියාව  ළමා අපයෝජක පූජකයන්ට තමන් ගේ අනිසි ක්‍රියා හැසිරීම දිගටම කරගෙන යාමට ඉඩ සැලසුවා පමණක් නොව  වින්දිතයින්ට යුක්තිය ලබා දීම අතපසු කරන ලදි. මේ නිසා වතිකානුව තුල පූජකයන් විසින් සිදු කරන ළමා ලිංගික අපයෝජන පිලිබඳව  විනිවිදභාවයකින් ක්‍රියා කිරීම සහ සහ වගවීම නීති ආයතන විසින් පෙන්වා දී තිබේ.  

NBC News විසින් කරන ලද හෙළිදරව්ව  

NBC News විසින් කරන ලද පුළුල් විමර්ශනයකින් ලොව විශාලතම පෙන්තකොස්ත නිකාය වන Assemblies of God තුළ සිදුවූ   ළමා   ලිංගික අපයෝජන  වසන් කිරීම් පිළිබඳ  ඉතිහාසයක් අනාවරණය වී තිබේ. මෙම පරීක්ෂණයෙන් වින්දිතයින් 475 කට වැඩි පිරිසකට අපයෝජනය කළ බවට චෝදනා එල්ල වී ඇති දේවගැතිවරුන් සහ පල්ලියේ නායකයින් 200 කට ආසන්න සංඛ්‍යාවකට එරෙහිව චෝදනා එල්ල වී ඇති අතර, ඔවුන්ගෙන් සැලකිය යුතු සංඛ්‍යාවක් ළමුන් වේ.  බොහෝ අවස්ථාවන්හිදී, පල්ලියේ බලධාරීන් අපයෝජන හැසිරීම් පිළිබඳව දැන සිටියද, මෙම පුද්ගලයින්   අධිකාරියේ භූමිකාවන්ට මාරු කිරීම මිස ඔවුන්ට එරෙහිව කිසිදු පියවරක් ගෙන නැත.

පාස්ටර් රොබට් මොරිස් විසින් සිදු කරන ලද ළමා ලිංගික අපයෝජනය

ටෙක්සාස් හි සවුත්ලේක් හි ගේට්වේ පල්ලියේ ආරම්භක දේවගැති රොබට් මොරිස් සම්බන්ධ   ළමා ලිංගික අපයෝජන නඩුව, එක්සත් ජනපදයේ  පල්ලියක් තුළ ආයතනික වසන් කිරීමේ  සිදුවීමක් හෙළිදරව් කර ඇත. අපයෝජනය ආරම්භ වූයේ 1982 නත්තල් රාත්‍රියේදී එවකට එවැන්ජලිස්තවරයෙකු වූ 21 හැවිරිදි මොරිස්, ඔක්ලහෝමා හි හොමිනි හි ඇගේ පවුලේ අය සමඟ රැඳී සිටියදී 12 හැවිරිදි සින්ඩි ක්ලෙමිෂයර් අපයෝජනය කිරීමෙනි. ඇය අවසානයේ 1987 දී (වයස අවුරුදු 17 දී)  ඇගේ දෙමාපියන්ට සහ පල්ලියේ නායකයින්ට මෙම අපයෝජනය හෙළි කළාය. අවාසනාවකට මෙන්, පල්ලිය  නීතිය ක්‍රියාත්මක කිරීම  නොකර සිද්ධිය යට ගසා  කෙටි කාලයක් තුළ මොරිස්ට නැවත දේවසේවයට යාමට ඉඩ සැලසීය.  ඔක්ලහෝමා නීතිපති කාර්‍යාලය විසින් කරන ලද සම්පූර්ණ විමර්ශනයකින් පසුව,  ජූරි සභාවක් විසින් මොරිස්ට එරෙහිව අධිචෝදනා ගොනු කරන ලද අතර, 2025 ඔක්තෝබර් 2 වන  දේවගැති රොබට් මොරිස්   වරද පිළිගත්තේය.  ඔහුට වසර 10 ක අත්හිටවූ සිර දඬුවමක් ලැබුණි.

කුඹකෝණම් හින්දු කෝවිලේ ළමා ලිංගික අපයෝජන නඩුව

මෑත වසරවලදී, හින්දු කෝවිල් තුළ සිදුවන ළමා ලිංගික අපයෝජන සිදුවීම් පිළිබඳ  වාර්තා ලැබී ඇති අතර, විශේෂයෙන් කැපී පෙනෙන සිද්ධියක් 2026 දී තමිල්නාඩුවේ කුඹකෝණම් වෙතින් වාර්තා විය. තිරුවාලංචුෂි හි කෝවිලක් තුළ 13 හැවිරිදි දැරියකට ලිංගික අතවර කළ බවට චෝදනා එල්ල වී ඇති 75 හැවිරිදි කෝවිල් පූජක විශ්වනාත අයියර්  මෙහිදී අත් අඩංගුවට පත් විය.  සම්පූර්ණ විමර්ශනයකින් පසුව, පොලිසිය චෝදනාවල වලංගුභාවය තහවුරු කළ අතර,  මේ වන විට කෝවිල් පූජක විශ්වනාත අයියර් නීතිය හමුවට ගෙන ගොස් තිබේ. 

13 හැවිරිදි සිසුවෙකු වන එම්.එස්. මුසාබ්ගේ මරණය

අම්පාර දිස්ත්‍රික්කයේ දිග හැරුණු සයින්දමරුතු මද්‍රසා නඩුව, නේවාසිකාගාර පහසුකම් සහිත පෞද්ගලික මද්‍රසාවක අබිරහස් ලෙස මිය ගිය 13 හැවිරිදි සිසුවෙකු වන එම්.එස්. මුසාබ්ගේ ඛේදජනක මරණය වටා කේන්ඳ්‍රගත වේ. පාසල විසින් සියදිවි නසා ගැනීමක් ලෙස මුලින් වාර්තා කරන ලද නමුත්, දැඩි සැකයෙන් පෙලඹුණු ප්‍රදේශවාසීන් එම පරිශ්‍රය වැටලීමක් සිදු කළ විට තත්වය තවත් උග්‍ර විය. පසුව අධිකරණ වෛද්‍ය පරීක්‍ෂණයකින් මුසාබ් ගෙල සිරවීමෙන් සහ ශ්වසන අපහසුතාවයෙන් මිය ගොස් ඇති බව තීරණය වූ අතර එය මිනීමැරුම් පරීක්‍ෂණයකට තුඩු දුන්නේය. මවුලවි ලෙස හඳුන්වන විදුහල්පතිවරයා මෙහිදී අත් අඩංගුවට පත් විය. 

පහළගම සෝමරතන නඩුව

ශ්‍රී ලංකාවේ ප්‍රසිද්ධ බෞද්ධ භික්‍ෂුවක් වන පහළගම සෝමරතන එක්සත් රාජධානියේ දී දැරියක​ට ලිංගික අතවර කිරීම සම්බන්ධයෙන් වරදකරු කරන ලදී. 2012 මැයි මාසයේදී ලන්ඩනයේ අයිල්වර්ත් ක්‍රවුන් අධිකරණය විසින් ලිංගික අපයෝජන චෝදනා හතරකට ඔහු වැරදිකරු බව තීරණය කරන ලදී. අධිකරණය ඔහුට වසර හතක සිර දඬුවමක් නියම කළ අතර ජීවිතාන්තය දක්වා ලිංගික අපරාධකරුවෙකු ලෙස ලියාපදිංචි කරන ලද චූදිතයෙකි.  පහළගම සෝමරතනට දරුවන් සමඟ වැඩ කිරීම ඔහුට තහනම් කරන ලදි. එසේ තිබියදීත්, සෝමරතන ශ්‍රී ලංකාවට නැවත පැමිණ   ගම්පහ ප්‍රදේශයේ ළමුන් සඳහා පන්සලක් සහ ඉරිදා පාසලක් පවත්වාගෙන යයි. ශ්‍රී ලාංකික බලධාරීන්  ළමා ලිංගික අපරාධකරුවෙකු ලෙස උසාවිකින් නම් කොට තිබෙන  පහළගම සෝමරතන පිලිබඳව මුණිවත රකිති.  

  

නාඔටුන්නේ විජිත

ශ්‍රී ලංකාවේ ප්‍රමුඛ බෞද්ධ භික්ෂුවක් වන නාඔටුන්නේ විජිත, ළමා ලිංගික අපයෝජනය පිළිබඳ  වැරදි සම්බන්ධයෙන් ඕස්ට්‍රේලියානු ජූරි සභාවක් විසින් වරදකරු කරන ලදී. ඔහු 1994 දී ඕස්ට්‍රේලියාවට පැමිණියේ මෙල්බර්න්හි ධම්ම සරණ බෞද්ධ විහාරස්ථානය මෙහෙයවීම සඳහා වන අතර  ළමුන් සඳහා  ඉරිදා පාසල් වැඩසටහනක් ආරම්භ කරන ලදි . 1994 සිට 2002 දක්වා වසර අටක් පුරා නාඔටුන්නේ විජිත දහම් පාසල් ළමුන් අපයෝජනය කරන ලදි.  වසර ගණනාවක නිශ්ශබ්දතාවයකින් පසු, වින්දිතයින් තම අත්දැකීම් වික්ටෝරියා පොලිසියට වාර්තා කළ අතර, එහි ප්‍රතිඵලයක් ලෙස 2023 අගෝස්තු මාසයේදී   නාඔටුන්නේ විජිත   අත්අඩංගුවට ගන්නා ලදී. 2025 ඔක්තෝබර් 30 වන දින ජූරි සභාව විසින්  ළමා ලිංගික අපයෝජන  චෝදනාවලට ඔහු වැරදිකරු බව තීරණය කරන ලදී.

පල්ලේගම හේමරත්න නඩුව

බාල වයස්කාරියකට ලිංගික අපයෝජනය කිරීමේ බරපතල චෝදනාවලට මුහුණ දී සිටින 71 හැවිරිදි අටමස්ථානාධිපති   පල්ලේගම හේමරත්න  චෝදනා ලබා සිටින අතර    2026 මැයි 22 වන දින, අනුරාධපුර ප්‍රධාන මහේස්ත්‍රාත් අධිකරණය විසින් ඔහුට   රුපියල් 100,000 ක මුදල් ඇපයක්, රුපියල් මිලියන 5 බැගින් වූ ඇප දෙකක් සහ විදේශ ගමන් සඳහා දැඩි තහනමක් ඇතුළත් කොන්දේසි යටතේ ඇප ලබා දෙන ලදි. 

ආගමික පූජකයන් ළමුන් ලිංගිකව අපයෝජනය කරන්නේ මන්ද ?

පූජක පක්‍ෂය විසින් ළමයින් ලිංගිකව අපයෝජනය කිරීම ගැඹුරු ප්‍රශ්න මතු කරයි. පූජකයෝ බොහෝ විට ළමුන් ඉලක්ක කරන්නේ  ඔවුන් පහසු ගොදුරු නිසාවෙනි. එසේම   පූජකයන් කෙරෙහි සමාජය දක්වන විශ්වාසය මෙන්ම ආගමික ආයතනවල  බල ගතිකයද මෙහිදී අපයෝජක පූජකයන්ට ආවරණයක් වෙයි. මෙවැනි සිදුවීම් වලදී බොහෝ  ආගමික සංවිධාන කරන්නේ අපයෝජකයා බේරා ගැනීම සහ සිද්ධීන් යටපත් කිරීමය​. මෙයද අපයෝජකයන්ට වාසිදායක පරිසරයක් සපයයි. පොලිසිය මෙන්ම යුක්තිය පිලිබඳ ආයතනද පූජක බලය හමුවේ දුර්මුඛ  වීම බොහෝ විට දකින්නට ලැබෙන සිදුවීමකි.

ළමා අපයෝජක පූජකයන් ගෙන් ළමුන් බේරා ගැනීම

ළමා අපයෝජනවලින් දරුවන් ආරක්‍ෂා කිරීම සහ එවැනි තත්ත්වයන් වළක්වා ගැනීම සඳහා සමාජය  මෙන්ම  දෙමාපියන් සහ ආගමික ආයතන  සාමූහිකව පියවර ගත යුතුය. ඒ සඳහා කළ අපයෝජන සම්බන්ධයෙන් දරුවන් දැනුවත් කිරීම,   සුදුසු සහ නුසුදුසු ස්පර්ශයන් පිලිබඳ දරුවන් දැණුවත් කිරීම, අකමැති ස්පර්ශයන්ට "එපා" යැයි පැවසීමට දරුවා ධෛර්‍යමත් කිරීම, දරුවා සමග යහපත් සන්නිවේදනයක් පවත්වාගෙන යාම සහ ඕනෑම ගැටලුවක් බිය නැතිව පැවසිය හැකි පරිසරයක් නිවසේ නිර්මාණය කිරීම,  දරුවාගේ හැසිරීම්වල හදිසි වෙනස්වීම් (භීතිය, හුදෙකලාවීම) ගැන සැලකිලිමත් වීම , නිරන්තරයෙන්ම දරුවා පිලිබඳ අවධානය, ආගමික ආයතනවල සේවකයන් සහ පූජකයන්ගේ පසුබිම නිසි ලෙස සොයා බැලීම අපයෝජනයක් සිදු වූ විට හෝ සැකයක් ඇති විට වහාම අදාල ආයතන වලට දැණුම් දීම මේ අතර වෙයි. 

දෙමාපියන් විසින් අසීමාන්තිකව ආගමික පූජකයන් කෙරෙහි දක්වන විශ්වාසයද ළමා අපයෝජන සඳහා දොරටු විවෘත කරයි. මේ නිසා ආගමික මධ්‍යස්ථාන වල ගැවසෙන තමාගේ ළමයා පිලිබඳ නිරන්තර අවධානය  ළමා අපයෝජක පූජකයන්ට ළමුන් ගොදුරු කර ගැනීම වලක්වාලයි.