Wednesday, November 15, 2023

The Soviet Gulags

 




For millions of Soviet citizens, a Gulag sentence represented a one-way journey to oblivion. Yet millions more went there and came back. This revolving door of Stalin’s Gulag presents historians with a number of challenges. First, it complicates the task of determining exactly how many Soviet citizens experienced Stalin’s Gulag. Any single annual figure on the number of prisoners provides only a snapshot and fails to capture the presence of a revolving door (Alexopoulos, 2006). Gulags were aimed at the physical destruction of enemies of the Bolshevik state and system (Supady, 2000). One of the main goals of the Soviet leadership was to destroy personal ties among private citizens and create an atmosphere of distrust and fear. Ordinary citizens were bombarded by propaganda which provided a constant reminder that they were surrounded by enemies and that vigilance was needed by all. People were encouraged to denounce enemies whenever they felt there was a threat (Hosford et al., 2007). According to Applebaum (2004), nearly 30 million prisoners passed through the Soviet Union’s labor camps in their more than 60 years of operation. 

In his famous book “The Gulag Archipelago” Aleksandr Solzhenitsyn writes…

...........  “In keeping silent about evil, in burying it so deep within us that no sign of it appears on the surface, we are implanting it, and it will rise up a thousandfold in the future. When we neither punish nor reproach evildoers, we are not simply protecting their trivial old age, we are thereby ripping the foundations of justice from beneath new generations.”

 Tchernavin (1935) disclosed the horrifying nature of the Soviet Gulag system in the following manner.

...  ……Picture a group of about forty prisoners, men, and women, all worn out, hungry, eaten by lice, suffering from swollen legs from long-standing—people who have not slept for many nights. Single file we were led into a big room with three or four desks, and at each desk was an examining officer. Then comes another room and more examining officers, a corridor, stairs, and more rooms with more examining officers. At the command “at a run” we had to run from one desk to another. And as we approached each desk the examining officer would start shouting at us in the vilest language imaginable …This sort of torture lasts from ten to twelve hours. Examining officers go away and rest; they get tired of sitting and shouting obscenities and so are relieved by others, but the prisoners have to keep on running.

 Dougherty (2001) interviewed Seven Russians who survived Stalin’s purges. They did exhibit symptoms sufficient to qualify as partial PTSD and those exposed to human remains suffer more symptoms of PTSD.

( From the book " PTSD in the Soviet Union " by Dr Ruwan M Jayatunge) 

Saturday, November 11, 2023

Case Management in Substance Use Disorders

 



Thursday, November 9, 2023

Rafah Crossing

 




We just realize that life has no value
Perhaps life  has no meaning either 
We see only the sand and blazing sky
No hope and no tomorrow for us 
Death  in abundance 
Death is inevitable 
Dead bodies on roads
Dead Bodies in gutters  
Children cry for their parents 
Mothers cry for their dead babies 
I see humans but no humanity 
Death and destruction everywhere 
Incoming rockets and death from above   
Obliterating everything around us 
Who are we and what are we? 
We are humanoids or human waste
Caught between two aggressive powers 
Nobody gives adamn
As we witnessed 
Truth and innocence 
Became the first casualties of this conflict 
There is no escape for us 
If you are lucky 
If you a chosen one 
You go through Rafah crossing 
The rest of us 
painfully waiting for our destiny 

Ruwan M Jayatunge 


Sunday, November 5, 2023

Tattoos -a window to the psyche?





Ruwan M Jayatunge M.D. PhD ( in progress) 

The word “tattoo” derives from a Polynesian word. Tattooing is an ancient, ritualized practice and a decorative form of body modification.  Tattoos are defined as the introduction of exogenous pigments into the dermis in order to produce a permanent design (Islam et al.,2016).

Tattoos are a form of self-expression. Mostly tattoos are applied for the sake of fashion. tattooed people consider themselves more adventurous, creative, artistic, and individualistic. Sometimes tattooing indicates sexual identity, masculinity, and sexual orientation.  Tattooing represents a bodily expression of uniqueness. In Sri Lanka there is an upward trend in the practice of tattooing. Tattooing has become popular among the X and Millennial Generations.

In the early 60s and 70s tattoos represented a cultural taboo in Sri Lanka. The most tattooed people were criminal elements.  During that era, tattooed people were considered as gangsters and social outcasts.   Many incarcerated criminals, gang members, and counter-cultural groups (unorthodox artists) had skin tattoos. With tattoos on their body, they looked more aggressive and rebellious.  For long years tattoos carried negative associations.  However, this trend changed significantly after 2000. Although stigma associated with tattoos appears to still exist tattoos have evolved into a mainstream phenomenon.  

Tattoos are symbolic marks.  What are the psychological and psychiatric aspects of tattoos? Can tattoos provide a valuable window into the psyche? Demographic and behavioral correlates of getting tattooed indicate psychosocial health. Some experts speculate that tattoos appear to be a marker of risk-taking behavior in adults.

According to the psychoanalytic perspective, tattoos have implicit meanings and suggest that tattoos may also serve a defensive function when associated with themes of destruction. Tattoos have psychological meaning and symbolism. For Psychoanalysts skin represents the fragile border of the self. Sigmund Freud in his Totem and Taboo (1913) narrates how tattoos were used as totem clans in the ancient tribes.  Tattoos have metaphorical symbolism. As Freud commented people carve the image of a totem animal into themselves by tattoos. The totem animal must not be killed or consumed, and this taboo forms the core of totemism. Lacan underlines the drive of erotogenic masochism in tattooing. 

Pozgain and collogues (2004) examined the association between the tattoo(s) and human personality traits and concluded that tattooed subjects have less social conformity. Mortensen and team (2019) suggest that individuals with tattoos are more likely to engage in risky behaviors relative to their non-tattooed counterparts. Raspa and Cusack (1990) highlight those psychiatric disorders, such as antisocial personality disorder, drug or alcohol abuse, and borderline personality disorder, are frequently associated with tattoos. However, Roggenkamp et al., (2017) elucidate that tattoos should be viewed not as signs of pathology, but as opportunities to explore core aspects of self-identity. Pajor and the team (2015) emphasize that tattoos and piercings should not be considered indicators of psychopathology.


References 

Islam PS, Chang C, Selmi C, Generali E, Huntley A, Teuber SS, Gershwin ME. Medical Complications of Tattoos: A Comprehensive Review. Clin Rev Allergy Immunol. 2016 Apr;50(2):273-86. doi: 10.1007/s12016-016-8532-0. PMID: 26940693.

Mortensen K, French MT, Timming AR. Are tattoos associated with negative health-related outcomes and risky behaviors? Int J Dermatol. 2019 Jul;58(7):816-824. doi: 10.1111/ijd.14372. Epub 2019 Jan 24. PMID: 30677140.

Pajor AJ, Broniarczyk-Dyła G, Świtalska J. Satisfaction with life, self-esteem and evaluation of mental health in people with tattoos or piercings. Psychiatr Pol. 2015 May-Jun;49(3):559-73. English, Polish. doi: 10.12740/PP/27266. PMID: 26276922.

Pozgain I, Barkic J, Filakovic P et al. Tattoo and personality traits in Croatian veterans. Yonsei Med J 2004; 45: 300 – 5.

Raspa RF, Cusack J. Psychiatric implications of tattoos. Am Fam Physician. 1990 May;41(5):1481-6. PMID: 2333825.

Roggenkamp H, Nicholls A, Pierre JM. Tattoos as a window to the psyche: How talking about skin art can inform psychiatric practice. World J Psychiatry. 2017 Sep 22;7(3):148-158. doi: 10.5498/wjp.v7.i3.148. PMID: 29043152; PMCID: PMC5632599.









Saturday, November 4, 2023

The Nightmare of Robert Oppenheimer

 

 

I saw the skies lightning up
Red and green colors with enormous heat 
The giant mushroom with radiation 
Smoke from nuclear fires rises above 
Incinerating the living 
Thermal radiation everywhere 
Creating a hell on earth 
That signified mass destruction
It is   Armageddon - the end of days
Our destiny is marked by nuclear fusion
The survivors will live with radioactive fallout
He said;  I am become death, the destroyer of worlds
Nothing will remain at the end 
That is the  Nightmare of Robert Oppenheimer


Ruwan M Jayatunge 

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