Friday, September 8, 2023

PTSD in Sri Lankan Children

 




Ruwan M. Jayatunge (Medical Doctor, author, and Associate Professor )


The facts of life are that a child who has seen war cannot be compared with a child who doesn't know what war is except from television.” - Sophia Loren

Children are susceptible to PTSD reactions, which is a complex health condition that can develop in response to a traumatic experience - a life-threatening or extremely distressing situation that causes a child to feel intense fear, horror, or a sense of helplessness. Children exposed to traumatic events such as sexual assault/abuse, war, natural disasters, terrorist incidents, serious accidents, or violent personal assaults can develop PTSD. Posttraumatic Stress Disorder can develop in children without any predisposing conditions, especially if the traumatic event is extreme. PTSD contributes to difficulties with behavior, relationships, mental health, attention, concentration, and memory tasks; PTSD has also been linked to school failure.

Many studies have shown that there is a connection between children’s exposure to traumatic events and psychological problems. These include not only full-scale PTSD but also problems with:

* peer relationships
* relationships within the family
* self-esteem
* school activities and performance
* sexual behaviour (in cases of sexual abuse)
* emotional development
* depression and anger
* physical health
* substance abuse
* fears
* anger
* guilt
* feeling ashamed

There are several factors that would increase the risk of developing PTSD in children. These factors include the severity of the traumatic event, the parental reaction to the traumatic event, and the physical proximity to the traumatic event. Goodman (2002) states that trauma-exposed children are most at risk if they have:

1) Physical injuries as a result of the event (e.g. physical abuse)

2) Personally witnessed the event

3) Pre-existing mental health issues or learning difficulties

4) A limited support network

5) Someone close to them who is missing, hurt, or dead

6) Caregivers who are experiencing emotional difficulty

7) Previous loss or trauma experiences

Gender also appears to be a risk factor; several studies suggest girls are more likely than boys to develop PTSD (Hamblen, 1999).


Sri Lanka Children of the War Zone

Children in war-torn areas are often direct or indirect victims of violence, and witnesses to various horrors associated with war. According to the United Nations Children’s Agency, UNICEF the conflict in Sri Lanka had killed hundreds of children and left many more injured. Children who are a vulnerable group have suffered severe traumatic events during the decade-long Sri Lankan conflict. Children of the North as well as of the South have experienced many anxiety-related conditions due to the war. They are traumatized children and have various behavioral problems. They are at a high risk of developing numerous psychological ailments, especially PTSD.

Exposure to war-related traumatic events contributes to subsequent mental health distress, and in some cases, longer-term psychopathology in children and adolescents. As Ana Freud & Burlingham stated in 1943 Children are always the most vulnerable and generally more exposed citizens in countries where declared and undeclared wars rage. Exposure to war traumas can deleteriously affect children’s social, emotional, and cognitive development and pose significant problems into adulthood if left untreated. Exposure to war situations children lose predictability in their lives. They become far away from daily routine and daily habits, which provide security for them. It affects their psychosocial development negatively.

Children who have experienced or been exposed to war trauma may have numerous symptoms including trauma-based behavior. They often have anxieties and insecurities that can cause them to perceive every aspect of the world as being unsafe and frightening. They grow up with a generalized fear and hostility which affects their future lives. Trauma is often associated with intense feelings of humiliation, self-blame, shame, and guilt, which result from a sense of powerlessness and may lead to a sense of alienation and avoidance. Therefore, the initial trauma could become a vicious cycle.

Children who live in war-torn environments experience a tremendous amount of stress that could be classified as beyond usual human experiences. Children’s vulnerability lies in the substantial claim that severe early stress produces a cascade of events that have the potential to alter brain development. (Pushpa Kanagaratnam- Rehabilitation of children psychologically affected by armed conflict in Northeast Sri Lanka ) Sri Lanka's rising child mental health problems have been caused by the prolonged armed conflict.

War trauma had devastating effects on the Northern Part of Sri Lanka. A large number of children in the North experienced the devastating consequences of the war. The magnitude of psychological damage was shown in the statistical reports presented by Professor Daya Somasundaram. According to Professor Somasundaram Child admissions at the district hospital Tellipallai, were 8% in 1994 and in 2002, 12.6% of admissions at the outpatient psychiatric clinic at the General Hospital Jaffna were children under 18 years.

Based on a 2000 May report by the UNICEF and Save the Children Fund (SCF), Out of an estimated 900,000 children in the North and the East an estimated 300,000 children have been displaced due to the war. In early May 2009, the UN estimated that some 7,000 civilians, including at least 1,000 children, had died and more than 10,000 had been injured since fighting intensified in mid-January. A recent United Nations Children's Fund (UNICEF) study concluded by UN agencies, found that one million Lankan children have been seriously affected by the war.

Little K whom I met in 2002 at the Anbaham orphanage Mulangavill represents the naked reality of the modern-day war affair. She was nine years old when she became a victim of a crossfire between the armed forces and Tamil militants in the North. She sustained a gunshot injury to her left arm. She underwent a traumatic amputation of the left hand. The doctors were compelled to perform this operation in order to save her life. She was lucky enough to be alive but gradually became another psychological victim of the Eelam war. She has fear feelings, night terror, bed-wetting, hyperarousal, and alienation. Traumatized war-zone children like Little K carry psychological scars throughout their lives.

Air attacks in the Eelam War caused severe anxiety in children. Master P was terrified when air attacks took place in Jaffna. During this attack, his neighbor’s house was destroyed and some were critically injured. They were taken to the Jaffna hospital. Master P becomes anxious when he hears aircraft sounds. He has startling reactions, intrusive memories of the air attacks, and sometimes nightmares.


Children of the endangered Villages

At the height of the Eelam war, the LTTE attacked Sinhalese villages in order to induce fear and terror. The Gonagala Massacre was an atrocity that occurred on September 18, 1999, in the small village of Gonagala in the Ampara District. According to reports, over 50 men, women, and children were hacked to death in the middle of the night. According to the survivors of the Gonagala Massacre, nearly 80 LTTE cadres took part in the killings, and half of them were females.

Master G was 16 years old when he witnessed the brutal attack on his village by the LTTE in 1998. His father and uncle were hacked to death while they were working in their paddy field. He saw over 18 dead bodies of his relatives and neighbors. Their bodies were mutilated and Master 16 was hounded by the horrific scenery for a number of years. Out of fear and desperation, his remaining family members abandoned the village and came to Meddavacchiya.

Master G had nightmares, intrusive memories, and morbid fear after the attack and his life began to change. His studies were neglected and eventually to support his family he decided to join the army at the age of 18. While in training he developed a panic attack when he heard gunshots fired by his instructors. He had fearful feelings and marked abnormal behavior. Subsequently, he was referred to the Military Hospital Colombo and diagnosed as having PTSD.


Child Soldiers of the Sri Lankan Conflict

In over 18 countries in the world, child soldiers are being recruited and they have become the direct participants of war. In the Sri Lankan conflict, child soldiers were used on the war fronts by the LTTE. Child recruitment by the Tamil Tigers was to become institutionalized after 1990. Out of an estimated fighting force of 7000-10,000, as many as half may be women and 20-40% were children. (Unicef, SCF Coalition to stop the use of child soldiers. The use of children as soldiers in the Asia-Pacific region. London: Coalition to stop the use of child soldiers./ University Teachers for Human Rights. The sun god's children and the big lie. Colombo: UTHR-J; 2000.) However, some reports say that the LTTE first established the “Baby Brigade” for recruits under the age of 16 in 1984.

Based on CSUCS, Asia Report, July 2000, citing R. Gunaratna, "LTTE child combatants", Jane's Intelligence Review, (July 1998) indicates that at least 60% of the dead LTTE fighters were under 18, and of these, most are girls and boys aged 10-16 years. Most of the LTTE soldiers killed at the Weli Oya complex in July 1995 were children, and during an assault on the Wanni defenses on 1 February 1998, at least 200 child fighters were killed. (CSUCS, Asia Report, July 2000)

Child soldiers are at high risk for developing a range of different behavioral, psychological, and neurobiological problems. Based on the research done by Kohrt and colleagues of Emory University found that 75 of the Nepali child soldiers (52.3%) met the symptom cutoff score for depression, 65 (46.1%) met the score for anxiety 78 (55.3%) met the criteria for PTSD, 55 (39%) met the criteria for general psychological difficulties, and 88 (62.4%) were functionally impaired. Statistically adjusting for traumatic exposures and other possibly confounding variables held that being a child soldier was significantly associated with depression and PTSD among girls (2.4 and 6.8 times higher odds, respectively) and PTSD among boys (3.8 times higher odds).

In 1998 the Secretary General's Special Representative for Children and Armed Conflict, Mr. Olara Otunnu visited Sri Lanka and urged LTTE to free the child soldiers. In his speech, Mr Olara Otunnu stated that

Children who become soldiers lose their innocence. Part of the reason why the fighting groups will tend to reach out to children is because, of course, the adults may become disillusioned, they may be killed off, they may run away, so they reach the children who are less able to defend themselves. But there's a more cynical reason: that children, because they are innocent, can be molded into the most unquestioning, ruthless tools of warfare, into suicide. commandos, into committing the worst atrocities.

In his research article Child Soldiers: Understanding the Context Professor Daya Somasundaram of the Department of Psychiatry, Faculty of Medicine, University of Jaffna defined the push and pull factors for Northern children to become child soldiers. As Professor Somasundaram points out in Northern Sri Lanka extensive epidemiological surveys in 1993 of 12 cluster schools in Vaddukoddai and of adolescents in Jaffna and Killinochchi schools showed widespread war stresses and the effect of the war on these children's development and the resulting brutalization, is to make them more likely to become child soldiers. Many of the child soldiers seem to have a whole range of conditions from neurotic conditions like somatization, depression, and post-traumatic stress disorder to more severe reactive psychosis.

SE was 11 years old when he was forcibly abducted by his parents and recruited as a child soldier by the LTTE. During the training period, he was beaten and threatened to be killed if he did not obey the orders. He never had the opportunity to go to school after he became a child soldier. Instead of books, he carried AK 47 and grenades. SE and other children underwent physical training and political indoctrination. Little SE witnessed a number of horrific events that changed his psychological makeup drastically. He was forced to observe torture and then forced to induce it on victims. At the initiation, he received a vial of cyanide on a string necklace and was instructed to bite down upon it in the event of capture.

SE witnessed numerous atrocities. Once he saw a killing of a rival member by the adult members. Along with other children, he had to take part in a number of attacks against the Sri Lankan Army. They were called the members of the Baby Brigade. The Baby Brigade was a support team for the adult fighters. SE the child soldier saw the deaths of some of his mates following mortar fire.

Today SE is in a rehabilitation center but his horrendous psychological scars have not left him completely. He has intense rage, suicidal urges, and alienation. Once a bright and innocent student now has become a child victim of the Eelam War.

Major A of the Sri Lanka Army was shattered when the LTTE used child soldiers to attack an Army camp in the North. He described his heartrending experience thus….

…… A large number of LTTE carders came to attack our camp. There were a large number of child soldiers. Some of them were carrying RPGs. The first wave mostly consisted of child soldiers. They destroyed two bunkers. We had no option and we too opened fire. The attack went on for about five hours and finally, we were able to resist the attack. There were hundreds of dead bodies around the outer perimeter of the camp. I saw the horror and the inhuman side of the war. The innocent children turned into child soldiers who possessed hate and brutality. Some dead children had no pubic hair probably they were ten or eleven years old. They were in their final sleep with AK 47 tightly held to their hands. Who could turn these innocent minds into monsters of killing machines? On that day I realized that God does not exist……

According to UNICEF data, there were 6,183 cases of child recruitment by the LTTE in five years after the February 2002 CFA. Out of this, 3,732 were boys and 2,451 were girls. After the victory over LTTE in March 2009, the Government of Sri Lanka launched a rehabilitation program to integrate former child soldiers into society. At present 273 former child combatants are attending the Ratmalana Hindu College and more training centres have been established in several parts of the country. The war-affected children receive education and vocational training.


PTSD in Sri Lankan Children after the Tsunami Disaster

On 26 Dec 2004, an earthquake occurred off the west coast of northern Sumatra, Indonesia, which generated a massive tsunami wave that swept across the Indian Ocean within hours. The first Tsunami wave began to impact Sri Lanka at about 8.40 a.m. Nearly 37, 000 people in Sri Lanka lost their lives and over 100, 000 houses had been destroyed and 516,150 people were displaced. More than a third of all those killed in the 2004 tsunami were children. The tsunami disaster in Sri Lanka affected the mental health of thousands of child survivors. A large number of child survivors lost their parents, siblings, and friends. Many experienced posttraumatic stress reactions soon after the disaster.

Following any traumatic event children will experience some persisting emotional, behavioral, cognitive, and physiological signs and symptoms related to the, sometimes temporary, shifts in their internal physiological homeostasis. As the experts point out children's reaction to a trauma will involve not only the impact of the catastrophe on their lives but a sense of crisis over their parent’s reactions.

Dr. Tull - a Clinical Psychologist from the University of Massachusetts Boston of the view that three 3 to 4 weeks after the tsunami, 14% to 39% of Sri Lankan children who were exposed to the Tsunami disaster had PTSD.

The following case studies disclose the psychological consequences faced by Sri Lankan children after the Tsunami disaster.

Miss K is a 12-year-old Tsunami survivor. On the 26th of December 2004, she went on a pilgrimage with her family members and unexpectedly met with a gigantic tidal wave in Mathara (A southern Sri Lankan town). They were traveling in a bus and all of a sudden massive waves came to the main road destroying houses. The seawater came through broken windows and passengers panicked. Miss K was extremely frightened. She thought that everybody was going to die. Fortunately, her father opened the escape hatch on the roof of the bus and people managed to escape. After the sea water level dropped, passengers got down from the roof. On her way back Miss K saw a large number of dead bodies and destroyed houses and vehicles. The roads were destroyed and traveling has come to a standstill. With much difficulty, her parents brought Miss K home safely. Once they came home they thought the troubles were over. But it was just the beginning. After this life-threatening event, Miss K’s behavior gradually changed. She had fear feelings, nightmares, and bed-wetting. She became isolated and refused to go to school. Her school was situated near the sea. She had a fear feeling that the Tsunami would come again.

Miss H is a 14-year-old girl who witnessed Tsunami events and her sister getting injured as a result of a collapsed wall. Her sister sustained a fractured thigh bone and was later admitted to the hospital. Miss. H became terrified and felt helpless. After three months of the Tsunami tragedy, she became depressed and would give a startled reaction to sudden sounds. Many times, she saw Tsunami waves in her dreams and the gigantic waves taking her sister to the sea destroying houses and killing people. She could not concentrate at school. Her education performance started to fall. In addition, she had increased irritability with physical complaints such as headaches, and numbness of the arms.

Master L (9Y) was in the Negombo beach on the day that the Tsunami hit Sri Lanka. The Negombo beach is an attractive place where tourists from Europe and North America come often. That day he was walking near the seashore with his father. Suddenly the sea water level started receding. They could see several hundred meters of the sea bed now without water. Overjoyed crowds went to the sea and started collecting corals. Within ten or fifteen minutes, a huge wall of water came towards the seashore. Terrified people started running. Master L ran with his father towards an elevation. While he was running he saw people being washed away by the waves. He was scared and crying. When they came home, he was still distressed. Master L saw TV programs on Tsunami. There he saw terrible scenes. He was worried about his grandmother who lived several hundred meters away from the sea. Although he came to know that his grandmother was safe his distress was not subsiding. He became frightened, alienated from people, and developed a fear of darkness. He could not see the TV, which carried Tsunami news. Every time he insisted his parents switch off the TV.

Master N (age 9 Y) was another child survivor of the Tsunami disaster who witnessed the devastating events in Matara town. Several weeks after the disaster he had ruminations about the tsunami. He became impulsive and distractibility and attention problems became more prominent. He had marked sleep disturbances, emotional numbing social avoidance, and regressive behaviour.


Child Abuse and PTSD

According to the WHO ( World Health Organization) general definition child abuse or maltreatment constitutes all forms of physical and/or emotional ill-treatment, sexual abuse, neglect or negligent treatment, or commercial or other exploitation, resulting in actual or potential harm to the child’s health, survival, development or dignity in the context of a relationship of responsibility, trust or power.

The mental health impact of child abuse is clearly a serious public health problem. It has been suggested that physical and emotional abuse in childhood may increase an individual's vulnerability to PTSD. In a recent study, women who reported childhood sexual abuse were five times more likely to be diagnosed with PTSD compared to nonvictims (Coid et al., 2003). Another study showed that the lifetime rate of a PTSD diagnosis was over three times greater among women who were raped in childhood compared to nonvictimized women (Saunders et al., 1999).

An average of 4000 complaints of child abuse are reported annually according to the Child Protection Authority (NCPA). According to Professor Harendra De Silva - former Chairman of the Child Protection Authority, 20 % of boys and 10 % of girls have been sexually abused annually. 10,000 to 12,000 children from rural areas are trafficked and prostituted to pedophiles by organized crime groups. (CATW Fact Book, citing "Sri Lankan children for sale on the Internet", Julian West, New Delhi, London Telegraph, 26 October 1997). There are an estimated 30,000 child prostitutes. The numbers are expected to increase to 44,000 by the year 2000. (ILO-IPEC, Mainstreaming Gender in IPEC Activities, 1999).


Sociological Aspects of Crime



Ruwan M. Jayatunge ( Medical Doctor, Author, and an Associate Professor) 


Introduction:  This paper discusses sociological aspects of crime and its impact on society. The definition of crime is presented and discussed in depth. Several sociological theories on crime and criminal behavior are highlighted with numerous case examples. The perspectives of crime are discussed in functional, conflict, interactionism, feminism, and postmodern models.


What is a Crime?

A crime is an offense against the public law. It is an act committed or omitted in violation of a law forbidding or commanding it and for which punishment is imposed upon conviction. Crimes violate the law and order of a society and it negatively affects the social structure and the society’s fundamental values, morale, and belief system.

The concept of Crime can vary from society to society

The crimes are events and actions that are proscribed by the criminal law of a particular country (Wilkins 1968) In general, the society and its existing laws define crime. Sometimes crime in one society may not be seen as an offence in another society. Sometimes acts of crime depend on socio-cultural values, religious belief systems, and political ideology.

At times crimes vary in society. Therefore, crime in one society may not be regarded as a crime in another society. For instance, homosexuality is a punishable offense in Iran, and gay people are viewed as criminals. Under Iranian law, if they are found guilty they can be sent to jail. In Western society, gay people have rights and any action that discriminates against them can be challenged in a court of law.

Bigamy is an offence in the Western world and those who violate marital law can be prosecuted. However, in some countries, bigamy or polygamy is not an offense and on most occasions treated as a social norm. In countries like Saudi Arabia, Sudan, Yemen, etc. under Islamic law polygamy is permitted but under specific conditions.

Pedophilia is rejected by most of the contemporary societies and it is considered as a crime. But In ancient Sparta sexual acts with children were considered as the norm and it was widely practiced.

When the prohibition laws were in action in the USA (from 1919 to 1933) the sale, manufacture, and transportation of alcohol were banned nationally. Any people involved in such action were prosecuted.

During the Soviet era any person who tried to defect to the West was treated as a criminal, those who tried to defect were prosecuted under the Soviet law. For instance, Mikhail Baryshnikov the famous Soviet ballet dancer defected to Canada in 1974 requesting political asylum. Soon after his defection, the Soviet authorities pronounced him as a criminal. Similarly, any Soviet citizen who had American Dollars in their possession without an official document was arrested and prosecuted under Soviet criminal law. But after the Perestroika these laws became ineffective.

Although crime can vary from society to society and from time to time some crimes such as murder rape, theft, etc often remain constant in many societies and these acts are condemned by the people.

Crime defined by various scholars

The Greek Philosopher Aristotle (384 BC – 322 BC) postulated that poverty is the parent of revolution and crime. The English Philosopher and the Statesman Sir Francis Bacon (1561 – 1626) stated that “Opportunity makes a thief” Jean-Jacques Rousseau (1712-1778) believed that Man is naturally good and crime is created by social injustice. The great writer Leo Tolstoy believed that the roots of crime are closely connected with private ownership of property. Vladimir Lenin was of the view that crime is a product of social excess. The Psychoanalyst Sigmund Freud highlighted the innate instincts of criminality hidden in the human psyche. The French sociologist Emile Durkheim defined crime as a legal construct resulting from the social obloquy directed at certain forms of behavior (Durkheim 1958).

Sociological Aspects of Crime

Sociological aspects of crime can be divided into broad categories in relation to social determinants. Crime and criminal behavior can be analyzed through functionalist, conflict, feminist, and postmodern perspectives. Sociological aspects view crime and criminal behavior as socially acquired and hence focus on the ways in which cultural and/or social structural factors are crime-producing.

Crime under the Functionalist Perspective

Functionalists focus on the individual, usually with the intent to show how broader social forces mold individual behavior. They underline social cohesion as the key factor of social order. Functionalists like Talcott Parsons attempted to integrate all the social sciences into a science of human action. He believed that the social system is made up of the actions of individuals. According to Talcott Parsons's equilibrium model society consists of a network of connected parts. He viewed crime as a disintegrative factor that could affect the homeostasis of society.

Based on Talcott's model an individual committing homicide has a domino effect and his action reverberates within the society. For instance, the murder of Tori” Stafford in 2009 brought horror to her family and created nationwide anxiety.

Durkheim viewed crime (deviancy) as being just another function of society. He noted that it forms part of every society, and was, therefore, a natural occurrence. In fact, he viewed it as fulfilling various important social needs; it acted to unify law-abiding citizens against the criminal, thus “crime brings together honest men and concentrates them.” Recognition of crime was a validation of the existence of laws, which were in turn a reinforcement of our central values – after all, “we do not condemn [an act] because it is a crime, but it is a crime because we condemn it.” (Durkheim and the philosophy of causation -M.Travis )

The Functionalist Robert Merton observed the colossal social changes during the Great Depression. The crime rate plummeted and Merton focused his attention on the imbalance of power and disproportional distribution of wealth in an era of economic debacle. Merton in his famous essay, Social Structure and Anomie (1938) largely discusses crime and criminality. Robert Merton described so-called manifest and latent functions. Like any other social phenomenon, crime has its manifest and latent functions. Manifest functions are open and conscious; whereas latent functions remain unconscious.

The Functionalists agree that society is connected to each other within various systems and thus maintains optimal stability. Crime shakes the stability and makes society dysfunctional.

When the crime rate goes up societies become dysfunctional. The 19th century Sicily was shaken by the series of criminal acts that was launched by the Cosa Nostra or the Sicilian mafia. The ill effects of crime affected almost all the social layers of the Sicilian society. People lived in fear and tension maintaining a conspiracy of silence.

The phenomenon of organized crime in Sicily has survived throughout all political changes and economic transformations that have taken place in Italy in the post-war period. In search of an explanation, some scholars have blamed the absence of the State; some others have stressed the historically predatory relation between the State and the Southern regions; Recently it has been argued that what makes Sicilian organized crime successful is the fact that it sells protection in a market characterized by an endemic lack of trust. (Cottino 2006)

Crime and Conflict Perspective

Karl Marx believed that the ruling class kept the other classes in a disadvantaged position and the Proletariat was always being exploited by the Bourgeoisie. According to the Marxist view, Social injustice and uneven distribution of wealth give rise to crime and criminogenic conditions. Karl Marx's article on Capital Punishment published in the New York Daily Tribune in 1853 comments on the genesis of crime in society following economic causes.

Although the basic Marxist premise is that crime is a socio-economic phenomenon, the Soviet Union experienced deadly waves of crime from the 1917 Socialist Revolution. Some of the violent acts were committed by various political factions like Stephen Bandera's group. The Soviet authorities believed that the elimination of private property in the means of production, the eradication of the exploitation of one person by another, and the resolution of social antagonisms led to the disappearance of the basic social roots of crime in the USSR. Despite their belief, the crimes were prevailing in the Soviet Union, and like in Western societies serial murders emerged under the Socialist system. (The serial murderer Andriy Chykatylo or the Red Ripper of Rostov had killed over 50 children and women) The strict censorship limited the publishing of comprehensive crime statistics in the Soviet Union.

Interactionism and Crime

The sociological theoretical perspective of interactionism explains that crime emerges as a result of human interaction. Crime is a form of social interaction consisting of actions and reactions. Interactionism elucidates crime and how criminals act within society

According to interactionism, everyone has different attitudes, values, culture, and beliefs so as criminals. The Interactionist Herbert Blumer in his 1933 publication Movies, Delinquency, and Crime explains the media's influence on criminal behavior. The criminals as Herbert Blumer views unable to establish empathy. He further says that in phenomenology (one of the subdivisions of symbolic interactionism) empathy plays a greater role. Empathy refers to the experience of another human body as another. While people often identify others with their physical bodies, this type of phenomenology requires that we focus on the subjectivity of the other, as well as our intersubjective engagement with them.

The non-empathic factor was apparent in many crimes. For example, people who committed crimes against humanity (Hitler, Pol Pot, etc.) lacked empathy. The psychological profile of the serial murderer Charles Sobhraj alias Bikini Killer indicates that he had no violent impulses. Sobhraj had excellent communication skills and his social interaction was tightly connected with a process of communication. Charles Sobhraj allegedly committed at least 12 murders including a Canadian tourist. The psychological profile also indicates is lack of empathy.

Feminist Perspectives and Crime

According to the feminist perspective, male domination in society (patriarchy) and gender inequality have an enormous disadvantage to women. The feminists argue that often women become the victims of crime rather than the perpetrators. Women are subjected to crimes like rape, abuse, exploitation, etc around the globe. As they point out on most occasions, the women perpetrators of the crime had no control over their situation and they were forced to commit these anti-social acts following the social injustices created by the male-dominated society.

The Indian Feminists give a solid example of Phoolan Devi or the Bandit Queen of India and how she became a criminal. Phoolan was forced to marry an elderly man at the age of 11 and she underwent mistreatment by her husband and his relatives. Following unbearable domestic abuse, she ran away from her husband. When she came back to her village, the son of the village headman tried to molest her. Although she was the victim Phoolan was publicly humiliated by high cast villagers and she was banished from her native village. When she returned to her village after a few months, the police unjustly arrested her and a group of policemen raped Phoolan. These mental and physical traumas led her to form a bandit group and she unleashed deadly violence committing murder and robberies in rural India.

The American society was shocked by the crimes committed by a female named Aileen Wuornos. Aileen was born in 1956 in Michigan. Her father was a habitual child molester and felon and was imprisoned for rape and attempted murder and committed suicide while in prison. Soon after his death, Aileen’s mother left her. She was raised by her grandparents who had no constant income. Aileen Wuornos had a tormented childhood and she entered the society as a misfit. At the age of 15, Aileen ran away and became a petty criminal and a prostitute. While working as a sex worker many times she was brutally raped and she sustained physical injuries. In later years, Aileen Wuornos killed seven men by shooting her victims multiple times and dumping their bodies in remote locations. Aileen Wuornos was arrested for murder and faced a trial. She was executed in Florida in 2002 by a lethal injection.

The stories of Phoolan Devi of Indian society and Aileen Wuornos of North American society evidently show the validity of the arguments presented by feminists on crime.

The Canadian sociologist Dorothy E. Smith in her Standpoint theory suggests that the predominant culture in which all groups exist is not experienced in the same way by all persons or groups. The marginalized groups who live in the predominant culture must learn to be bicultural or to pass in the dominant culture to survive, even though that perspective is not their own. (DeFrancisco 2007)

Post-Modern Perspective on Crime

According to the postmodern perspective, social changes give rise to crime and there is no single theory to explain the genesis of crime. Postmodernists view that all truth is relative. Under these circumstances, individuals have lost faith in universal belief systems or ‘grand narratives. Contemporary culture is characterized by the problematization of objective truth.

Modern society is exemplified by consumerism and the influence of the media. To explain crime and criminal behavior Postmodernists use critical theory, which is a social theory, oriented toward critiquing and changing society as a whole.

According to Hannah Arendt, men are not capable of forgiving what they cannot punish, nor of punishing the unforgivable. On the other hand, Jacques Derrida states that we can maintain a legal accusation even when we forgive, or inversely, we are able not to judge but we can forgive. (Forgiveness and crimes against humanity: a dialogue between Hannah Arendt and Jacques Derrida – Cláudia Perrone-Moisés)

Michel Foucault in his alluring book Discipline and Punish: The Birth of the Prison examines the social and theoretical mechanisms behind the massive changes that occurred in Western penal systems during the modern age. Several centuries ago, criminals were punished in public to discourage committing crimes. According to Michel Foucault, the public spectacle of torture was a theatrical forum that served several intended and unintended purposes for society. Based on Foucault’s argument reflecting the violence of the original crime onto the convict’s body for all to see remained as the main purpose.

In the modernist approach, Crime is a multifactoral phenomenon and some postmodernists try to explain crime and criminal behavior via Chaos theory. Based on the common notion murders and rapes as the manifestations of crime, but in reality they are the consequences of other social occurrences. Chaos Theory holds that it is virtually impossible to predict the outcome of any social phenomenon because social events are susceptible to change. In the postmodern condition, life is in fragments and people experience everyday life as an open space of moral, political, and personal dilemmas.

Conclusion

The concept of Crime can vary from society to Society. Sociological aspects of crime can be divided into broad categories in relation to social determinants. From the sociological perspective, crime and criminal behavior are viewed from defiant standpoints. According to the functionalist perspective, society is interlinked with various systems and crimes make the society dysfunctional. The conflict theorists believe that social exploitation and unequal distribution of wealth trigger criminality in society. The sociological theoretical perspective of interactionism explains that crime emerges as a result of human interaction. The feminists argue that often women become the victims of crime rather than the perpetrators. The postmodern perspective explains that social changes give rise to crime and there is no single theory to explain the genesis of crime.


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Merton, Robert K. (1957). Social Theory and Social Structure. New York: Free Press

Travis.M. (2001) Durkheim and the philosophy of causation. Retrieved from http://homepages.ihug.co.nz/~ttpbst/me/writing/durkheim.htm

පූජකයන්ට අනවශ්‍ය ලෙස සිවිල් බලතල දීමේ විපාක

 


පූජකයන්ට අනවශ්‍ය ලෙස සිවිල් බලතල සහ ගරුත්වය ලබා දිය යුතුද​? 

බෞද්ධ පූජකයන් ගෙන් 90 % එන්නේ පීඩිත පවුල් වලිනි. බත් පිඟාන නිසා පන්සල් වලට ඩමප් කරන සමාජයේ පහළම ස්ථරයෙන් එන අධ්‍යාපනයෙන් මෙන්ම ආධ්‍යාත්මිකවද අවම ගුණයන් පෙන්වන මොවුන් ගෙන් බොහෝ දෙනෙකු සිවිල් සමාජය ඉදිරියේ කළහකාරී ලෙස ආධිපතිවාදී වෙසින් හැසිරෙති. ගරුත්වය ඩිමාන්ඬ් කරති. ලෝක විශයන් සම්බන්ධයෙන් අඩු දැණුමක් නූගත් භාවයක් තිබුනද පාළකයෝ තමන් ගෙන් උපදෙස් ගත යුතු බව කියති. 

ක්‍රිස්තියානි පූජකයන් ගෙන් සමහරක් ද ඔවුන් ගේ දායකයන් ඉදිරියේ හැසිරෙන්නේ රෝමයේ අධිරාජ්‍යවරු ලෙසටය​. දායකයෝ ඔවුන් ඉදිරියේ යටත් වැසියෝය​. 

ඉස්ලාම් සහ හිංදු  පූජකයන් ගෙන් යම් කොටසක් ඔවුන් ගේ සමාජ ඉදිරියේ අධිපතීන් සේ හැසිරෙති. මිනිසුන් ගේ ජීවිත වලට අනවශ්‍ය ලෙස බලපෑම් කරති. ඇතැම් ඉස්ලාම් පූජකයෝ නඩු පවා විභාග කරති. ගල් යුගයේ දඬුවම් විත්තිකරුවන්ට (විශේෂයෙන් කාන්තාවන්ට) පනවති 

පූජකයෝ වනාහී සමාජයේ අනිත් මිනිසුන් මෙන්ම පොදු දුර්වළතා වලින් යුක්ත වූවෝ වෙති. ඔවුන් ගෙන් බොහෝ දෙනෙකු වර්තමානයේ මිනිසුන් ගේ ආධ්‍යාත්මික වර්ධනය හැර අනෙකුත් සියළු විකාර කරති. අන්තවාදය දේශනා කරති.  මුළු මහත් සමාජයට පීඩා කරමින් ශබ්ද දූෂණ කරති. මේ තත්වය මෙලෙස දිගින් දිගට සිදු වුවහොත් ප්‍රංශ විප්ලවයේදී මෙන් සිවිල් ජනයා පූජක ආධිපත්‍යට එරෙහිව නැගී සිටිනු ඇත.




Thursday, September 7, 2023

භෞතික විද්‍යාවේ පූර්වගාමියෙකු වූ එම්පෙඩොක්ලීස්



වෛද්‍ය රුවන් එම් ජයතුංග 

ප්‍රාග් සොක්‍රටික් දාර්ශනිකයෙකු වූ එම්පෙඩොක්ලීස් Empedocles   (ක්‍රි.පූ. 483- 330) උපත ලැබුවේ සිසිලියේ ග්‍රීක නගරයක් වන අක්‍රගස් නගරයේ ය. එම්පෙඩොක්ලීස් ග්‍රීක දර්ශනයේ පළමු බහුත්වවාදියා (pluralist) විය. (ඇනක්සගෝරස්, එම්පෙඩොක්ල්ස් සහ පරමාණුකවාදීන් නිරන්තරයෙන් බහුත්වවාදීන් ලෙස සංලක්ෂිත වේ). එම්පෙඩොක්ලීස් කිසිදු නිශ්චිත පාසලකට අයත් නොවීය. ඔහු විද්‍යාත්මක චින්තකයෙකු සහ භෞතික විද්‍යාවේ පූර්වගාමියෙකු විය. එසේම විශ්වය පිළිබඳ බහුත්ව දෘෂ්ටියක නිරත වූ චින්තකයෙකි. ඔහු මූලද්‍රව්‍ය හතරේ චින්තකයා ලෙසටද හැඳින්වේ. 

බටහිර සංස්කෘතිය තුළ, පුරාණ ග්‍රීක චින්තනය මත පදනම්ව, විශ්වයේ පද්ධතිය සම්ප්‍රදායිකව මූලද්‍රව්‍ය හතරක් ඇතුළත් වේ. මේ චින්තනයේ ආරම්භකයා වූයේ එම්පෙඩොක්ලීස්ය. එම්පෙඩොක්ලීස් විසින් ලෝකයේ සියලුම ව්‍යුහයන් ඇති කරන අවසාන මූලද්‍රව්‍ය හතරක් ස්ථාපිත කරන ලදී.  එය සම්භාව්‍ය මූලද්‍රව්‍ය හතරේ විශ්වීය න්‍යාය (the cosmogonic theory of the four classical elements) නම් වේ. ඔහුගේ මූලද්‍රව්‍ය හතරේ න්‍යායට පදනම  වූයේ දකුණු ඉතාලියේ එලියා හි පර්මෙනිඩීස් විසින් ආරම්භ කරන ලද ග්‍රීක දර්ශනවාදයේ ප්‍රමුඛ පෙළේ ප්‍රාග් සොක්‍රටික් පාසලක් වන එලියාටික් පාසලේ බලපෑම නිසාය​.  

එම්පෙඩොක්ලීස් විශ්වාස කළේ සියලුම පදාර්ථ ප්‍රාථමික මූලද්‍රව්‍ය හතරකින් සමන්විත වන බවයි එනම් - පෘථිවිය, වාතය, ගින්න සහ ජලය. තවද  මේ කාලයට පෙර තේල්ස් යෝජනා කළේ තනි මූලද්‍රව්‍යයක් - ජලය - සියල්ල සෑදූ බවයි.  තේල්ස්  සියලු පදාර්ථ එක් ද්‍රව්‍යයකින් ව්‍යුත්පන්න වේ යන අදහසට දායක විය (තේල්ස්ට එය ජලය, ඇනක්සිමෙන්ස් සඳහා එය වාතය සහ හෙරක්ලිටස් සඳහා එය ගින්න විය). එම්පෙඩොක්ලීස් තේල්ස් ගේ අදහස භාර ගත්තේ නැත. එම්පෙඩොක්ල්ස් මූලද්‍රව්‍ය මත ක්‍රියා කරන විශ්ව බලවේග දෙකක් ද ස්ථානගත කරයි. මේවා ඔහු ආදරය ( Philia) - ආකර්ෂණය සහ සංයෝජනයේ බලයක් - සහ ආරවුල් (Neikos) - විකර්ෂණය සහ වෙන්වීමේ බලයක් ලෙස පුද්ගලාරෝපණය කරයි.

පර්මනයිඩීස් අවසාන යථාර්ථය සමජාතීය, ස්ථිර සහ නොවෙනස්වන තනි වස්තුවක් ලෙස වටහා ගත් අතර, එම්පෙඩොක්ලීස්  එය ස්ථීර හා වෙනස් නොවන මූලද්‍රව්‍ය හතරේ (ඔහු මූලයන් ලෙස හැඳින්වූ) ජලය, පොළොව, වාතය සහ ගින්නෙහි එකතුවක් ලෙස වටහා ගත්තේය. එම්පෙඩොක්ල්ස්ගේ භෞතික න්‍යාය චක්‍රීය හා අන්‍යෝන්‍ය වෙනස් වීමේ මූලධර්මවල කේන්ඳ්‍රීයත්වය අවධාරණය කරයි. (එම්පෙඩොක්ල්ස් කිසිවිටෙක "මූලද්‍රව්‍ය" යන යෙදුම භාවිතා නොකළ නමුත් එය මුලින්ම භාවිතා කළේ ප්ලේටෝ විසිනි.පුරාණ ග්‍රීක චින්තකයින් මූලද්‍රව්‍ය පිළිබඳ අදහස සාකච්ඡා කළේ,  පුරාණ ඊජිප්තුවෙන් හෝ මෙසපොතේමියාවේ ශිෂ්ටාචාරවලින් ලබාගත් සංකල්පයක් මත යැපෙමිනි ). 

එම්පෙඩොක්ලීස් දාර්ශනිකයෙක් සහ කවියෙක් ද​ විය. ඔහුගේ කවි ලුක්‍රේටියස් වැනි පසුකාලීන කවියන් කෙරෙහි  බලපෑමක් ඇති කලේය. එම්පෙඩොක්ල්ස් පෘථිවිය සහ මුහුද, සූර්‍යයා සහ චන්ඳ්‍රයා, වායුගෝලයේ ගොඩනැගීම පැහැදිලි කිරීමට උත්සාහ කළේය. ඔහු මූලික වශයෙන් පදාර්ථය සහ බලය පිළිබඳ අදහස් දැක්වීය​. එම්පෙඩොක්ල්ස්ගේ භෞතික විද්‍යාවේ අත්තිවාරම් පවතින්නේ පදාර්ථයේ 'මූලද්‍රව්‍ය' හතරනි. එම්පෙඩොක්ල්ස්ගේ ලෝකය -දැක්ම යනු සදාකාලික වෙනස්වීම්, වර්ධනය සහ ක්ෂය වීමේ විශ්ව චක්‍රයක් වන අතර, එහිදී පුද්ගලාරෝපිත විශ්ව බලවේග දෙකක් වන ආදරය සහ ආරවුල්, ආධිපත්‍යය සඳහා සදාකාලික සටනක නිරත වේ. එම්පෙඩොක්ලීස්  විශිෂ්ට ස්වාභාවික දාර්ශනිකයෙකු ලෙස සැලකිය හැකිය​. 

එම්පෙඩොක්ලීස් සිය මූලද්‍රව්‍ය න්‍යාය වර්ධනය කළේ එම්පෙඩොක්ලීස් ට වඩා දශක කිහිපයක් හෝ ඊට වඩා පැරණි පර්මෙනිඩීස්ගේ දර්ශනයට ප්‍රතිචාරයක් වශයෙනි. පර්මනයිඩ්ස් තර්ක කළේ කිසිවක් ශූන්‍යතාවයෙන් නොපැමිණෙන බවත්, එබැවින් අලුත් දෙයක් නිර්මාණය කළ නොහැකි බවත්ය. එබැවින් පදාර්ථය සහ සියලු පැවැත්ම සදාකාලික වූ අතර කිසිදා වෙනස් නොවේ. එම්පෙඩොක්ල්ස් යෝජනා කළේ ඔහුගේ මූලද්‍රව්‍ය හතරේ  අඛණ්ඩ අන්තර් හුවමාරුව කිසි විටෙකත් නතර නොකරන නමුත් ඒවා චක්‍රයේ සෑම විටම නොවෙනස්ව පවතින බවයි. එබැවින් කිසිඳු මූලද්‍රව්‍යයක් කිසිදා ඇතිවන්නේ හෝ විනාශ වන්නේ නැත. 

එම්පෙඩොක්ලීස් ඔහුගේ මූලද්‍රව්‍ය හතර කල්පිතය කිසිදු පර්‍යේෂණාත්මක සාක්‍ෂියක් මත පදනම් කර ගත්තේ නැත. වාතය පවතින බවත් එය හිස් අවකාශයක් නොවන බවත් ඔහු අත්හදා බැලීමෙන් පෙන්වා දුන්නේය.  

ආලෝකය සහ දර්ශනය පිළිබඳ පළමු විස්තීර්ණ න්‍යාය සඳහා එම්පෙඩොක්ලීස්ට ගෞරවය හිමි වේ. "එම්පඩොක්ලීස් යෝජනා කළේ ආලෝකය එක් ස්ථානයක සිට තවත් ස්ථානයකට ගමන් කිරීමට කාලය ගතවන බවයි. එනම් ආලෝකය පරිමිත ප්‍රවේගයකින් ගමන් කරන බවයි. පසුකාලීන ග්‍රීක දාර්ශනිකයන් සහ යුක්ලිඩ් වැනි ගණිතඥයින්ට එම්පඩොක්ලීස් ගේ අදහස් බලපෑවේය. ඔහුගේ "සියල්ල මූලද්‍රව්‍ය හතරෙන් සමන්විත වේ" න්‍යාය ප්ලේටෝ සහ ඇරිස්ටෝටල් විසින් ද අනුමත කරති. හිපොක්‍රටීස් ගේ  De Natura Hominis නිබන්ධනය මිනිස් සිරුරේ අත්‍යවශ්‍ය සංරචක ලෙස මූලද්‍රව්‍ය  හතර පිළිබඳ න්‍යාය  අනුගත කරයි. එහි එම්පෙඩොක්ලීස්ගේ දාර්ශනික බලපෑම් දක්නට ඇත​.

එම්පෙඩොක්ලීස් ට අනුව  ආදරය සහ ආරවුල් යනු මිනිස් හැඟීම්වල පුළුල් වර්ණාවලියේ තීරණාත්මක ධ්‍රැව දෙක වන අතර, අභ්‍යන්තර ජීවිතයේ සහ මිනිසාගේ හැසිරීමේ සමගිය සඳහා අත්‍යවශ්‍ය හා තීරණාත්මක කාර්යභාරයක් ඉටු කරයි. ඔහු අභ්‍යන්තර ජීවිතයේ ස්වභාවය සහ  අත්‍යවශ්‍ය හා තීරණාත්මක කාර්‍යභාරයක් ඉටු කරන මානව හැඟීම් මෙන්ම මිනිස්  මනසේ ගැඹුර, අර්ථ නිරූපණය කිරීමට උත්සාහ කලේය​. මේ අනුව ඔහු ස්නායු දාර්ශනිකයා (neuro-philosopher) ලෙස සැලකිය හැකිය​.

මූලද්‍රව්‍ය මූලද්‍රව්‍යයක් බවට පත් කරන කේන්ඳ්‍රීය ලක්‍ෂණය ඔහු ග්‍රහණය කර ගත්තේය. නූතන විද්‍යාඥයන් වසර සියයකට පමණ පෙර ප්‍රකාශ කළ ස්කන්ධය සංරක්‍ෂණය පිළිබඳ නීතිය එම්පෙඩොක්ල්ස්ගේ විශ්වාසයන් තුළ ගැබ්ව ඇත.

එම්පෙඩොක්ල්ස්ගේ කොස්මික් චක්‍රය මුල් ස්ටොයිකයන් ගේ the early Stoics  උනන්දුව ආකර්‍ෂණය කර ගත්තේය. ඔහු මූලධර්මවල අන්තර්ක්‍රියාකාරිත්වය (මූලද්‍රව්‍ය හතර සහ  ආදරය සමග ආරවුල්) විස්තර කරන්නේ එකම සදාකාලික පුනරාවර්තනයක් ලෙස, එනම් විශ්ව චක්‍රයක් ලෙස ය. එම චක්‍රය නම්, නිමක් නැති අනුප්‍රාප්තියකින්, ප්‍රේමයේ සහ ආරවුල්වල ප්‍රත්‍යාවර්තයයි. එම්පෙඩොක්ල්ස්ගේ ලෝක දැක්ම යනු සදාකාලික වෙනස්වීම්, වර්ධනය සහ ක්‍ෂය වීමේ විශ්වීය චක්‍රයක් වෙයි.

එම්පෙඩොක්ලීස් ආගමික ගුරුවරයෙකු සහ කායික විද්‍යාඥයෙක් ද විය. ඔහු පයිතගරස්වාදීන් ගේ  අධ්‍යාත්මිකත්වයේ බලපෑමට ලක් විය. එම්පෙඩොක්ල්ස්ගේ භෞතික විද්‍යාවට විශේෂයෙන් ජීව විද්‍යාත්මක අවධානයක් ඇත. හදවත විඥානයේ ඉන්ද්‍රිය බව ඔහු විශ්වාස කළේය. හිපොක්‍රටීස් ගේ වෛද්‍ය විද්‍යාව කෙරෙහි එම්පෙඩොක්ලස්ගේ බලපෑම පෙනී යයි. පෘතුවිය මත ජීවය හටගත්තේ ස්වභාවික වරණයක් ලෙස  විස්තර කළ හැකි ක්‍රියාවලියකින් බව යෝජනා කළ ඉතිහාසයේ පළමු පුද්ගලයා එම්පෙඩොක්ලීස් ය. එම්පෙඩොක්ලීස්  ස්වභාවික වරණය පිළිබඳ න්‍යායක් නිර්මාණය කළේය. ඔහු zoogony නොහොත් සත්ව පරම්පරා හඳුන්වා දෙයි, ජීව විද්‍යාත්මක ජීවිතයේ ආරම්භය සහ වර්ධනය උපතේ එකතුවක් සහ දිගහැරීමක් ලෙස පැහැදිලි කිරීමට ඔහු දරන උත්සාහයේ දී. ඔහු තම සාක්ෂි ලෙස වන සතුන්, මිනිසුන් සහ ශාක පිළිබඳ උදාහරණ භාවිතා කරයි.

ඔහු ඇනක්සගෝරස්ගේ සමකාලීනයෙකු විය. එම්පෙඩොක්ලීස් සෙනෝෆනීස් සහ ඇනක්සිමැන්ඩර් වැනි දාර්ශනිකයන් සමඟ අධ්‍යයනය කළ බවට ඇතැමුන් තර්ක කරති. ග්‍රීක දාර්ශනික සෙනෝ එම්පෙඩොක්ලීස් ජීවත් වූ කාලයේම ජීවත් වූ නිසා සෙනෝ එම්පෙඩොක්ලීස්ගේ අදහස් කෙරෙහි බලපෑවේය.ප්ලේටෝ විසින් සුප්‍රසිද්ධ "සොෆිස්ට්" Sophist" dialogue  සංවාදයේ එම්පෙඩොක්ලීස් පිලිබඳව සඳහන් කරයි. ඇරිස්ටෝටල් අයෝනික දාර්ශනිකයන් අතර එම්පෙඩොක්ලීස් ගැන සඳහන් කරයි.  ඇරිස්ටෝටල් ඔහුව පරමාණුක දාර්ශනිකයන්ට සහ ඇනක්සගෝරස්ට ඉතා සමීප සම්බන්ධයක් කරයි. ඇරිස්ටෝටල් කියා සිටින්නේ එම්පෙඩොක්ලීස් සංජානනය සහ දැනුම එකම ලෙස ගත් බවයි. නූතන විද්වතුන් විශ්වාස කරන්නේ එම්පෙඩොක්ලීස් පර්මෙනිඩීස්ගේ ඒකීයවාදයේ මූලධර්මයට සෘජුවම ප්‍රතිචාර දැක්වූ බවත්, ඇනක්සගෝරස්ගේ බොහෝ අදහස් අනුමත කල බවත් ය.  එම්පෙඩොක්ලීස්ගේ එකම ශිෂ්‍යයා ලෙස සඳහන් වන්නේ විචක්‍ෂණවාදී ගොර්ජියාස් ය.

එම්පෙඩොක්ලීස් දක්‍ෂ කථිකයෙකු විය. තවද ඔහුට බොහෝ අනුගාමිකයන් සිටි බව කියවේ. මේ අනුව ඔහු පයිතගරස් මෙන් යම් ආකාරයක ආගමික නායකයෙකු මෙන් පෙනී සිටි බව උපකල්පනය කල හැකිය. මුල් කාලයේදී ඔහු පයිතගරස් ගේ අනුගාමිකයන්ව අනුගමනය කලේය​. (එම්පෙඩොක්ලීස් පයිතගරස්ගේ අනුගාමිකයෙකු විය). පයිතගරස් මෙන්, එම්පෙඩොක්ල්ස් ආත්මයේ සංක්‍රමණය හෝ metempsychosis විශ්වාස කළේය. ඔහු සත්ව බිලි පූජාව සහ ආහාර සඳහා සතුන් මැරීම අභියෝගයට ලක් කළේය. ඔහු ග්‍රීක ආගමේ මධ්‍යම චාරිත්‍ර වාරිත්‍රය වූ සතුන් බිලි පූජාවෙන් ඉවත් කිරීමට යෝජනා කළේය. එම කාලයේදී එය විප්ලවවාදී අදහසක් විය. ​ඔහු පුනරුත්පත්තිය පිළිබඳ අදහස් දැක්වීය. ඔහු නිර්මාංශත්වය වෙනුවෙන් පෙනී සිටියේ. එම්පෙඩොක්ලිස් සඳහා, සියලුම ජීවීන් එකම අධ්‍යාත්මික තලයක විය. සියලුම ජීවීන් දම්වැලක පුරුක් මෙන් එකම අධ්‍යාත්මික තලයක සිටින බව විශ්වාස කළේය. ජීවීන් පුනරුත්පත්ති චක්‍රයෙන් නිදහස් වූ පසු ඔවුන්ගේ ආත්මයන්ට සදාකාලික සතුටෙන් විවේක ගැනීමට හැකි බවත් ඔහු විශ්වාස කළේය.

විශ්වයේ ඇති සෑම දෙයකම අන්තර් සම්බන්ධිතභාවය පිළිබඳ ඔහුගේ විශ්වාසය කැපී පෙනේ. එම්පෙඩොක්ල්ස් විශ්වාස කළේ අපගේ ඉන්ඳ්‍රියයන් අපට මුළු ලෝකයම හෙළි නොකරන බවයි. එම්පෙඩොක්ලීස් මානව සංජානනයේ සීමාව සහ පටු බව සටහන් කළේය.

එම්පෙඩොක්ලීස් ගේ අදහස්, විද්‍යාවේ වර්ධනයට ඉවහල් විය​. රොබට් බොයිල් සහ ඇන්ටොයින් ලැවෝසියර් වැනි විද්‍යාඥයන්ට එම්පෙඩොක්ලීස්ගේ අදහස් බලපෑවේය. නීට්‍ෂේ තම Birth of Tragedy කෘතියේ එම්පෙඩොක්ලීස් පිළිබඳ ආකර්‍ෂණීය සාකච්ඡාවක් ඉදිරිපත් කරයි. එම්පෙඩොක්ලීස් ‘නීට්‍ෂේගේ බුද්ධිමය ලෝකය තුළ සැලකිය යුතු කාර්‍යභාරයක් ඉටු කළ බව පෙනේ.

 

References 


Chitwood, A . (1986). “The Death of Empedocles”, The American Journal of Philology, 107(2): 175–191. doi:10.2307/294601.

Millerd, C.E.(1980). On the Interpretation of Empedocles.

Primavesi, O.(2008). "Empedocles: Physical and Mythical Divinity". In Curd, Patricia; Graham, Daniel W. (eds.). The Oxford Handbook of Presocratic Philosophy. Oxford University Pres.

Rhee, K.B. (2013). Empedocles' influence on Hippocratic medicine: the problem of hypothesis and human nature. Uisahak. 22(3):879-914. doi: 10.13081/kjmh.2013.22.879. 

Wright, M.R. (1981). Empedocles: The Extant Fragments. New Heaven, CT: Yale University Press.

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